citation needed.
Ninth Amendment said:The enumeration in the Constitution of certain rights shall not be construed to deny or disparage others retained by the people.
Just because the right to civil unions wasn't stated explicitly in the Constitution, the right to civil unions for homosexuals falls under the 14th amendment with the due process clause.The term "gay rights" is misleading and should be considered a fallacy, Gays have all the rights you and I have. Marriage is not and has never been considered a right by the United States government.
Interestingly, Minneapolis has a fairly large number of gays for its size and was recently rated one of the ten best places to raise kids.I take it your not American? Anyway, don't judge all of America on the corrupted and dirty cities like San Francisco. Yes the influx of gays the past few decades has resulted in a very flamboyant
city. But San Francisco is just the bad apple in the bunch, you have to look beyond the bay area to truly discover America.
I think you mean 1789.US Constitution: Largely irrelevant since 1793.
Constitutional law =/= EVERY SINGLE THING THE FEDS DO!
Two words: Implied powers. I believe it was McCullocgh v. Maryland where the Supreme Court ruled that the federal government can take action if it is needed to preserve its enumerated powers, including supremacy.You are either 1) extremely lacking knowledge in American government
I'm not one for generaliziations, but this is one instance where I can find enough confidence to claim that the large majority of gays have a flamboyant [...] lifestyle.
Here's an interesting thought question for you. If someone is gay and did not make you aware of it through acting flamboyant and campy and stereotypical, how would you know they were gay? The vast majority of people I meet or observe in passing (be it in person, on television, or on the internet) do not give any obvious indication as to their sexual preferences. However, I do know many people who are gay, and only a small percentage of them are flamboyantly so. So, to assume all non-flamboyant people are not gay is #1 flatly incorrect, and #2 makes your statement supported only by circular logic.
Now I'm lost. I really don't understand the question.
Not objectionable, but somehow unfortunate if they're extremely limiting. It's not just general physical features -- like liking brunettes or big boobs or whatever -- but a categorical and arbitrary delineation that strictly separates humanity. White versus non-white, for instance. I don't think it's particularly unfortunate if you have a thing for blonds, but I do think it's kind of unfortunate if you're physically incapable of being attracted to anyone who isn't of European descent. Do you disagree?
Well, for starters, I don't think your overall characterization is entirely fair -- if we're going to argue the Christian position (And the Abrahamic one more generally) no one can really be entirely good, whole, natural, healthy, or moral. Some are less bad than others, but none are truly good. (It doesn't resolve the problem you're proposing, but it's an important point to note.)
Second, remember we're not talking about discrimination per se, just belief about the sinfulness of a particular thing.
Third, you're using a circular argument here. You're starting with the assumption that your opponent's belief (Gay sex is sinful) is wrong, and then building outward from that a comparison to racism. Your argument could be succinctly if simplistically stated as "since it's not wrong to have gay sex, it's wrong to think that having gay sex is wrong." While logical, it's not a particularly helpful argument to make.
Finally, there's nothing in my Bible that says "being gay is inferior to being heterosexual." You're making this a matter of identities, when I'm talking about actions. Being black isn't really an action; having gay sex is. It'd work better if you limited it to, say, opposing interracial sex on racial grounds alone. Working back from there, you could reasonably say that the basis for that moral judgment is based on race -- specifically, an idea (and a twisted one) about the values or compatibilities of different races. Calling this racism makes sense for that reason.
But what's behind the idea that having gay sex is wrong? It's not actually a statement about orientation -- I've never heard a Christian argue that it's only wrong to have gay sex if you're gay, 'cause that'd be pretty weird. (I've heard a few liberal Christians, like pasi, say it's only wrong if you're straight, but that's contrary to the general orthodoxy, and silly in my opinion.) Rather, what's behind it is fundamentally ideas about biological sex, and the related notion of gender. Even if we accept that these ideas are wrong, it'd be more accurate to label them as some sort of sexism or genderism rather than heterosexism. It's about sex, not orientation. (So derogatorily label us accordingly! )
You are either 1) extremely lacking knowledge in American government or 2) a young child, and at the moment I'm leaning more towards scenario 2. So I will not contribute to this any further until someone else replies to my earlier posts.
Moderator Action: Please don't attack other posters. Infraction for this and previous post.
Please read the forum rules: http://forums.civfanatics.com/showthread.php?t=422889
Your fault! You just keep it going, and with more and more quotes! I'm just reacting to close the quote gap!You have declared quote war!
But that was my point -- sexual orientation is usually extremely limiting. I'm very much a straight guy, and I really don't know what sort of coercion/mind control/gayemup therapy it would take to get me to have sex or date a guy. For all practical purposes, I'm permanently limited to dating only women. This means that about one half of the planet is fundamentally and permanently unattractive to me. (I'm not into transgenders, either, so...yeah. It's permanent.) If sex/gender is as irrelevant as race for the purpose of sexual ethics, then it seems like we should view people who cannot be attracted to persons of a particular race in the same way as those who are limited in their orientation: perhaps not morally deficient, but unfortunately limited in a way that we should try and help them overcome, if we can. We'd probably be willing to send someone to therapy to try and get over the weird issues that keep him from seeing other races as potentially attractive; it's no longer kosher to do that about sex. So what's the difference? Either they aren't really comparable, or they are -- and perhaps we're just so used to people being gay and straight, rather than bisexual or pansexual that we don't generally see it as wrong. But if that's the case, then those sexual orientations should be next on the chopping block.Yes, if they're extremely limiting, that makes it more difficult to find potential mates. Just like a strange fetish, but folks do manage to find partners.
Yep.Not relevant. Two reasons. I was referring to couples, not individuals, as "good, natural, healthy, moral" relationships. The heterosexual relationship doesn't have to be "perfect" - but it's conducive to more "goodness" than a homosexual relationship.
Well, yeah, I'm primarily thinking of this in terms of ethics and morality, rather than law.That's what you're talking about? That's not what I'm talking about. That belief comes from the book. I don't care about it. I don't care whether or why the sin is the sin. I care about the practical implications of the belief. They're discriminatory.
Well, I don't think it's true. I think it's a rational position to take though -- more or less so depending on the justifications and the specific limitations.However, if we were to argue whether the sex is sin, the burden of proof is yours. The sex is amoral, like everything else ever, neutral until proven otherwise.
So all those who can have sex, but choose not to, aren't really in adult relationships? (I'll have to tell my girlfriend that we're both kids. At least since it applies to both of us, no pedo.) What about those who aren't able to have sex -- say, where one spouse is completely paralyzed. Are they unable to have adult relationships? I'd say no, and I bet you do too. Sex is usually part of long-term adult romantic relationships, but they aren't necessarily part of it.Oh please. Sex is an essential part of adult relationships. You can't damn gay sex without damning the gays. You wouldn't expect a heterosexual to abstain from sex, but you expect a homosexual to eschew sex lest he be a sinner. It's cruel and stupid.
Hey, yeah, it's always possible to distinguish analogies. I find that I don't agree with your distinguishing at all, in that I don't think that what you're doing really changes the intent of the analogy. I've been on the other side of that, though.
So, what is a good analogy for homophobia? What's it similar to?
I dunno! We could compare it to disliking certain other behaviors with likely genetic and physiological predispositions (Or people with that predisposition or who act in that way). That's pretty broad, though, and could probably range from having a sweet tooth to pedophilia. (In other words, such a broad range of possible actions and desired behaviors that the comparison is pretty useless.) Who says there has to be a good analogy, though? Analogies work pretty much for illustrating points, rather than proving them. There may not be a particularly good analogy to find -- or at least, one that we can all agree on.Hey, yeah, it's always possible to distinguish analogies. I find that I don't agree with your distinguishing at all, in that I don't think that what you're doing really changes the intent of the analogy. I've been on the other side of that, though.
So, what is a good analogy for homophobia? What's it similar to?
Isn't the bigger problem facing the US from a Christian Moral Viewpoint the greed driven economy? Isn't that more inherent in US culture than Homosexuality?
That's not an answer to my question.Just because what you cherish has been damaged doesn't mean you should let any come along and damage it. Prevent harm to it and repair it.