Update 2
Lachykos
214 A.F.
14. Though the tide had been turned by the mighty Epricurus and the vicious Aristomachos, the weary Arosans had not the time to rest or grieve their dead for the war-like Aristomachos called for an offensive be taken up against the Lachykans. 15. Calling many men to his banner, Epricurus yielded his great prowess to his deadlier brother and the Arosans began their march...
Triumph!
Not long after the new year dawned the Council of Immortals and Council of Patricians unanimously declared a triumph to be held celebrating the recent victory at Dimos against the Dual Kingdoms'. Rather than have the state pay for the event, as is custom,
the victorious strategos Aristomachos took it upon himself to finance the triumph, in doing so glorifying himself and his own achievements during the defensive campaign.
[+Aristomachos General Popularity, -Aristomachos Private Wealth: 10d]
A hundred prisoners were brought out and slaughtered in dedication to Akyrosyne, alongside the traditional sacrificial pigs, cows, and sheep. The entire city of Aros feasted for three days and the
families of soldiers who had died in battle were given special gifts and indemnities, paid for entirely by Epricurus. Games were held and once again lead by Mateia, whose gift for planning revelry saw another mock fight between the Rich Infantry of the Grand Republican Army. The
Heroes of Sakkema and Brygima were once again in attendance and furthermore feasted and honored specifically by Mateia, who hailed Brygima as 'Sister' and gifted her with conciliatory robes marking her as a member of the Council of Immortals.
[+Epricurus General Popularity, -Epricurus Private Wealth: 20d, +Mateia Sakkema Popularity]
Culminating the three day long triumph was the duel between the captured Lachykos and Aristomachos. No one expected the event to be particularly spectacular, as even though Lachykos had demanded to fight to death in the traditional Gamian way he had never been anything near to Aristomachos in the ways of war. Armed with two javelin, shortswords, and shields as dictated by the antiquated Gamian customs the two warriors stood in the middle of the Martial Field, surrounded by a mass of Arosans, Sakkemans, and a few Salpen-Corians. When it came time for the dual to begin Lachykos raised his javelin high in the air and shouted
"For the dark gods asleep in the east, I give you my life!", opened his mouth to an unnatural degree, and shoved the javelin deep into mouth. To the horror of Aristomachos and the surrounding throng Lachykos did not die instantly. Instead he thrashed and wreathed around the ground, gurgling on the black blood that oozed from his mouth. Aristomachos stood frozen in place as he watched, only after Lachykos kicked a last time and laid unmoving on the ground did he go forth and cut off Lachykos' head, pulling it off the javelin with a small amount of difficulty.
Citizenship Reform
Spurred on by Aristomachos' promises and Cedros' following official decree came the sweeping citizenship reform. According to the laws drafted by Cedros any man who joins the Grand Republican Army and completes a campaign will be paid half his wages, but made a citizen of the Republic.
As a result of this tens of hundreds of poorer non-citizens have flooded Aros in hopes of gaining citizenship and the many benefits it affords.
Rising alongside the swell of poorly armed recruits is the
anger of the Patricians and various other richer members of society. They decried the citizenship reform as base and unorthodox to a disgusting degree.
Myrolos Sikorimos, head of the Sikorimos and senate, has taken to the forums where he beseeches the masses to see how the Immortals are undoing the integrity of Arosan dignity with this reform. Although the masses he speaks to are the ones benefiting the most from the reform,
many of them are swayed by Myrolos' mastery of rhetoric and oratory skills.
[-Immortal's General Popularity and Popularity With All Patrician families]
Slavery Reform
Taken up by Cedros as his personal goal was the
redesigning of the laws regarding slavery. Against extreme resistance, Cedros began to probe the ways of reducing the amount of slaves in Aros by
instituting limits on a slave's 'term'. The notion of a term was outright foreign to the Arosans and none, save for the slaves of course, responded favorably. The
Council of Patricians have unanimously denounced the attempted reform as grossly out of touch with the actual issues of Aros and have so far moved to reverse every action Cedros has made.
Despite the contreversy of
the move marring Cedros in most mortal eyes, slaves now look upon Cedros with favorable- if somewhat perplexed- eyes.
[+Cedros Slave Popularity, -Cedros General Popularity]
Arosan Streets Expanded!
To accomodate the sudden boom in population, commerce, and travel
the city streets of Aros and the southern country roads have begun to be improved. In a sweeping program designed by Cedros and the newly created mortal lower Quaestors construction has begun to
connect Aros to Haplesia as well as possibly Sioth. By the end of the year construction in Aros has already been completed and the Arosans were able to marvel at the new
Via Appen that will attempt to cross through the rugged Appen foothills.
Difficulty, however, has been encountered in surmounting the Heiron River and many Patricians have grumbled at the necessity of connecting Aros to Sioth and not the far-flung refugee-city of Haplesia.
[+Aros Infrastructure, +Aros Upkeep: 5d, Further Investment Needed to Complete Project]
Further Expansion of Sioth!
Planned by Cedros and the lower Quaestors was the e
xpansion of Sioth's harbors and main streets to better accommodate the increasing interest in naval affairs. Designed to be, as Cedros himself described, as "the seat of Dorarities," the expansion of the harbor will take many more years to complete with the current punitive amount of the Republican budget invested in the project.
[Further Investment Needed to Complete Project]
School of Cedros Expanded & The Young Baskymma
Despite his many unpopular actions during the past year, Cedros' school has begun to grow in enrollment and teaching staff.
Those students whose intellect best pleases Cedros are invited to permanently live under his household as teachers of the more basic studies, freeing Cedros' precious time to explore more complex intellectual musings with his advanced students.
Patricians still boycott Cedros' classes, calling them base and unnecessary- some even going so far as to
setting up rival schools as a means of lashing out against Cedros and his recent spate of unpopular reforms. The merchants and artisans expectedly continue to send their sons and daughters for tutelage under Cedros, but there is an
increase in the number of foreigners attending his classes. Some come from Salpe, but more come from Sakkema where the news of Cedros' lectures has begun to pique the interest of the newer Sakkeman nobles. Of the dozens of Sakkeman students
Baskymma Nephele rises above the others and even overtakes those Arosans who have had a year to study under Cedros.
A comely young noblewoman whose ancestry would have her likened more to a shepherdess than a patrician by Arosan standards,
Baskymma takes to Cedros' lessons with a prodigious speed and comprehension. In a matter of months she is teaching the more rigorous studies and leading the discussions amongst her learned peers. Baskymma seems to
hold Cedros with the ardor of a worshiper, and she can often be found trailing after her Immortal teacher with an enthusiasm that is most unbecoming of a young lady. She has become so enamored with Arosan society and Aros itself that
she has applied for citizenship and emancipation from her native family, requesting to be adopted by the Immortal as his daughter- a move most unorthodox and bound to stir many strong feelings depending upon the outcome.
[+Income of Cedros' Private Wealth: School]
Trade With Salpe & Wine Cultivation in the South
Trade withe the Salpen-Corians increases over the year, in large part due to the efforts of Epicurus. In an attempt to
overtake the Penumar Patricians in securing trade with the Salpen-Corians,
Epicurus commisions the construction of five new trading vessels to add to his fleet and hires the most able-bodied young men in Sioth (much to the chagrin of Ichthyos). By mid-summer, while Epicurus is away on the Lachykos campaign,
the ships set sail for Salpe and return by autumn laden with goods and gold. Epicurus' trading tactics soon take on a more aggressive approach as
he purchases five ships from the Penumar, bribing the ship captains with promises of the riches to be obtained from the goods he grows in the south: wine.
[+Epicurus Private Wealth: Gold, Trading Vessels x 12 (Upkeep 12d), +Epicurus Private Wealth Income: Trading Vessels, -Epicurus Private Wealth: 20d, -Epicurus Penumar Popularity]
A longtime industry in Aros,
wine cultivation takes on a commercial aspect when Epicurus buys up large swaths of land south of the Heiron River, commanding the farmers to cease growing crops meant for subsistence and instead growing large amounts of wine specifically to be sold. Although none of the vineyards have yet to reach the maturity to have their produce sold,
Epicurus has none the less taken the first steps to making Aros a commercial society.
[+Epicurus Private Wealth: Vineyards (15d Upkeep), -Epicurus Priavte Wealth: 20d]
Matiea Constructs a Theater
On the outskirts of Aros Matiea spends a great deal of her wealth to
begin the construction of Aros' first proper theater. Partly brought on by the revival of Gamian plays due to Cedros' school teaching the Arosans about their distant ancestors and also brought on by Matiea' general love of the arts, the project nears completion by the end of the year and
the throngs of Aros can barely contain their anticipation for the revelries to be had in the future.
[+Matiea General Popularity, -Matiea Private Wealth: 40d]
The Cult of Akyrosyne
Aristomachos pictured here in the same attire as Akyrosyne, as the Cult of Akyrosyne became increasingly tied to Aristomachos he soon came to be seen as the son of the War-Goddess
Not long after Lachykos' grisly death
Aristomachos goes about dispelling the Arosan's apprehension of war by erecting a small temple to Akyrosyne upon the very spot where Lachykos took his life. The temple, though small in size, is filled to the brim with the loot gained during the last campaign and every day members of the army and the Adored Thousand dedicate blood and gold sacrifices to the fickle Goddess of War. As the campaign against Lachykos approaches
worship of Akyrosyne spreads like wildfire amongst the young male populace. Helped in part by the citizenship reform bringing in hundreds of young hopefuls into the city and greatly by the patronage of Aristomachos, the Cult of Akyrosyne becomes established in no time.
[+Faction: Cult of Akyrosyne, +Aristomachos Cult of Akyrosyne Popularity, -Aristomachos Private Wealth: 15d]
Aristomachos takes it upon himself to assume the role of high priest of the cult, doing so in a ceremony where he dressed as Akyrosyne herself and slew fifteen captured Dual Kingdoms officers in fair combat (as fair as the match up between a mortal and Immortal can be). He appointed
lesser priests from amongst the Adored Thousand and ordered them go out into the city and preach the bloody message of Akyrosyne to any who would listen. Furthermore Aristomachos made it known that he and every member of the Adored Thousand would educate any cultist in the ways of the warrior, resulting in
the majority of the ten thousand Poor Infantry who swelled the Republican ranks attending these sessions and dedicating themselves to Akyrosyne. These soldier's fervor began to seep into the ranks of the Grand Republican Army and it was
not long before even the haughty Rich Infantry and Cavalry trained alongside their poorer counterparts all in the name of Akyrosyne.
Amongst the converts was a large majority of the
Kataxen Patrician Family who, despite their past grievances with the Immortals,
quickly came to see Aristomachos' establishing the cult as an act most pious and proper. A staunch military family since the first Kataxen male earned his name upon the battlefield, the
Kataxens quickly took to the teachings of the cult and became its loudest followers. A smattering of
young noblemen from other families joined the cult for a time, but due to the Council of Patrician elections nearing and the subsequent political jockeying going on between the Patrician families these hapless youths were quickly ousted by the boisterous Kataxen.
[+Aristomachos Kataxen Patrician Popularity]
The Cult of Akyrosyne went to great pains to make its tenets known to all. They are simple: the cultivation of one's physical self for the ultimate glorification of Akyrosyne upon the battlefield. Each day the cultists gather at the Martial Field to re-devote themselves to Akryosyne via blood or gold sacrifices, displays of martial prowess, and intense exercise meant to hone the body. Aristomachos leads these rituals daily without fail and soon the Arosans come to associate Aristomachos so closely with Akyrosyne that by the end of the year his name is a by-word for the war-goddess.
An unfortunate side-effect of the cult is the general
bandying of insults between the cultists and those who honor Dorarities. They call the sea-god the 'Horned One,' pointing to all the old Gamian stories of Akyrosyne laying with all kinds of men and rarely with her nautical husband. Endless arguments ensue between the sailors and soldiers, though they rarely come to actual blows due to the temperance Aristomachos preaches unless upon the battlefield. Many see this as
yet another way Aristomachos seeks to undermine his natural rival Ichtykos, the Immortal known to revere Dorarities.
Rural Settlements Expand
Following the disturbing events beginning the year was
a period of extreme growth and prosperity in the rural villages and towns surrounding Aros. Experiencing only a mild winter which allowed for an earlier planting season, rural Arosans also saw their settlements lavished with the Immortals' gold. Irrigation systems expanded, cobble roads laid down, and new equipment bought- it has never been a better time to be a rural citizen of Aros.
Artemalces in an act of extreme generosity
spent all of his wealth upon the northern settlements which had been devastated by the Dual Kingdoms' horde. Not only did he and the Hand of Sphasia police the northern countryside, he took the time to travel to each and every village he could to teach them various rustic skills. In the most far flung villages and towns
Artemalces quickly came to replace their local non-Arosan deities, many of them coming to see Artemalces as the divine combination of all their gods.
[+Artemalces Farmer Popularity, -Artemalces Private Wealth: 75d]
Epicurus followed Artemalces' example, although his efforts were focused on the southern town of
Haplesia. By now Haplesia had become a local center of commerce, although the population still remained fair divided. Set up into districts reflecting specific cultures,
Epicurus began to propagate Haplesian unity by using himself as a conduit, chiefly by erecting statues of himself throughout the surrounding country settlements and in Haplesia itself. He gifted the Haplesians with farming equipments and personally worked on irrigating the most destitute villages. Though not hailed as a god-on-earth like extreme northern villagers did to Artemalces,
Epicurus has been consistently hailed as a hero and patron of Haplesia and all its surrounding villages.
[+Epicurus Haplesia Popularity, -Epicurus Private Wealth: 20d]