Jehoshua
Catholic
- Joined
- Sep 25, 2009
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- 7,248
At the palace immediately after advising the king of kings (may he live forever) Jehashuthra witnessed the arrival of a noble of the persian people by the name of Filli Noctus who gave him a look that betrayed the thought that he considered (erroneously) that Jehashuthra is a mere peasant.
True, a mere humble citizen of the empire is Jehashuthra, but so is the arrogant Filli Noctus, for all grovel in awe before the ordained ruler of Persia as is their rightful station before he who is the elect of Ahura Mazda, and all serve in due measure each according to their works the Persian Empire for the greater good in the name of truth. Needless to say I add that clearly he is ignorant of the ways of Persian Nation if he thinks a commoner of the lower social orders would walk amongst the halls of the King of Kings even in this day and age where emerging from nomadism all save he who is our lord are equal in all but title. Only they who earn their place by merit, or are given although unworthy the honour by the merits of their ancestors are fit to walk in the halls of the King of Kings.
Furthermore mused Jehashuthra to certain other emminent citizens, although this Filli Noctus held a veneer of reverance and went through the motions of the proskynesis that is rightfully due before the ordained ruler of Persia, it was of a superficial manner that betrayed clearly that he was posessed of the sin of undue pride and all that flows from it in an attitude contrary to the virtues of righteous dominion, devotion and good mind that are immortalised through and in the Amesha Spenta. It is unfortunate to see a Persian fall away from the righteousness of Ahura Mazda and the sublime Asha (truth) and become posessed in the snares of he who is only death Angra Mainyu (Ahriman), and his hordes of Daevas (opposites to the Yazata and the Amesha Spenta with 7 Arch-Daevas mirroring the Amesha Spenta and many lessser Diws [lower Daevas] mirroring the Yazata) and fallen into Druj (lies). Alas through Druj it has come to pass that a noble has lost his nobility in truth, and has lessened the Persian nation. I only hope that his Fravashi (guardian spirit) enlightens his mind and restores to him the serene nobility that befits a righteous man.
Looking back on the incident of the prideful man the most outrageous and indeed the most laughable thing that this Daevayasni brought to the audience was that he simply repeated the sound advice of Jehashuthra and somehow thought that the appearance of nobility and power was the true measure of a mans worth. He does not see that it is the three virtues of good word, good thought and good deed that together create a good mind and a righteous and pure man. It is clear that this noble lacks the truth and wisdom that is the blessing of Ahura Mazda. For it is said in the teachings of Ahura Mazda.
"Purity is for man, next to life, the greatest good is that purity is procured by the law of Mazda to him who cleanses his own self with Good Thoughts, Words, and Deeds."
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On another matter here is a quote to refresh the memory of Filli Noctus, which unfortunately has been clouded by Druj born of Angra Mainyu
True, a mere humble citizen of the empire is Jehashuthra, but so is the arrogant Filli Noctus, for all grovel in awe before the ordained ruler of Persia as is their rightful station before he who is the elect of Ahura Mazda, and all serve in due measure each according to their works the Persian Empire for the greater good in the name of truth. Needless to say I add that clearly he is ignorant of the ways of Persian Nation if he thinks a commoner of the lower social orders would walk amongst the halls of the King of Kings even in this day and age where emerging from nomadism all save he who is our lord are equal in all but title. Only they who earn their place by merit, or are given although unworthy the honour by the merits of their ancestors are fit to walk in the halls of the King of Kings.
Furthermore mused Jehashuthra to certain other emminent citizens, although this Filli Noctus held a veneer of reverance and went through the motions of the proskynesis that is rightfully due before the ordained ruler of Persia, it was of a superficial manner that betrayed clearly that he was posessed of the sin of undue pride and all that flows from it in an attitude contrary to the virtues of righteous dominion, devotion and good mind that are immortalised through and in the Amesha Spenta. It is unfortunate to see a Persian fall away from the righteousness of Ahura Mazda and the sublime Asha (truth) and become posessed in the snares of he who is only death Angra Mainyu (Ahriman), and his hordes of Daevas (opposites to the Yazata and the Amesha Spenta with 7 Arch-Daevas mirroring the Amesha Spenta and many lessser Diws [lower Daevas] mirroring the Yazata) and fallen into Druj (lies). Alas through Druj it has come to pass that a noble has lost his nobility in truth, and has lessened the Persian nation. I only hope that his Fravashi (guardian spirit) enlightens his mind and restores to him the serene nobility that befits a righteous man.
Looking back on the incident of the prideful man the most outrageous and indeed the most laughable thing that this Daevayasni brought to the audience was that he simply repeated the sound advice of Jehashuthra and somehow thought that the appearance of nobility and power was the true measure of a mans worth. He does not see that it is the three virtues of good word, good thought and good deed that together create a good mind and a righteous and pure man. It is clear that this noble lacks the truth and wisdom that is the blessing of Ahura Mazda. For it is said in the teachings of Ahura Mazda.
"Purity is for man, next to life, the greatest good is that purity is procured by the law of Mazda to him who cleanses his own self with Good Thoughts, Words, and Deeds."
---
On another matter here is a quote to refresh the memory of Filli Noctus, which unfortunately has been clouded by Druj born of Angra Mainyu
As the glorious leader made his decisions from the throne room from the palace of persepolis a minor noble of the empire named Jehashuthra kneeled before the king of kings and implored his lord to hear his wisdom.
~First audience of the King of Kings