Did they actually get it? I thought it was just agreed/dictated that the government had to change the rules that stopped them from voting, but I don't think they can vote in the upcoming election.
?Didn't prisoners recently just get the vote too? That's a fairly significant change.
?
So what is the reasoning behind not allowing prisoners to vote? Is it a temporary ban? This strikes me as rather odd form of punishment.
T
There was one proposal to start a Jewish colony in North America, "Ararat", on a small island in Upper New York. It wasn't really a "colony", as we'd think of it, more a utopian community, and like most such plans it never really got off the ground. (The thing to remember about Jews is that before the 20th century, there wasn't really an impulse towards unification. Diaspora was, for better or worse, the Jewish lot; the debates were mostly about how far they should assimilate to local society and in what ways.)
In Australia, where voting is compulsory, it is also illegal for anyone serving more thuan three years in prison to vote, if I remember correctly. Doesn't really make much sense.In the US that issue is law on a state by state basis, rather than federal law. Some states make a lifetime ban on voting for convicted felons. Some for only their term in prison, some released prisoners can petition to get their vote back.
The purpose behind it is both punishment, to make the punishment even more extreme, and in some cases the idea that those people have forfeited their rights. Or, more precisely, some people make the argument that voting is a privilege, not a right. And so they fortified the privilege.
In Australia, where voting is compulsory, it is also illegal for anyone serving more thuan three years in prison to vote, if I remember correctly. Doesn't really make much sense.
The interesting thing is there is no legitimate claim to deny anyone the vote in Australia, due to compulsory voting. In other countries, where voting is optional, the claim that voting is a privilege rather than a right, while bogus, can at least be used as a handwave. Here we force people to vote. So it's a very transparent middle finger to the electoral system.The reason people deny other people the right to vote is so to have a stronger hand in government to use that government to harm those who are disenfranchised. They will, in one form or another, deny liberty or property rights, or seize property. Some would claim that if convicts voted, they'd vote themselves out of prison. Just as some claim that if the poor are allowed to vote, they'll vote themselves welfare. This argument of course ignores the fact that minority groups don't have the balance of power in elections, unless they are also an elite group. But that's the way the argument goes.
The interesting thing is there is no legitimate claim to deny anyone the vote in Australia, due to compulsory voting.
In Australia, where voting is compulsory, it is also illegal for anyone serving more thuan three years in prison to vote, if I remember correctly. Doesn't really make much sense.
It would tend to require creating some legally distinct classes of people, though, in the same way that we legally distinguish between children and adults. The trick with an undifferentiated populace is, withdrawing the compulsion for one segment of the population is a seemingly-arbitrary privilege rather than a punishment, governments usually find it harder to defend extending privileges to marginal groups like prisoners than to defend punishments.Compulsory voting and a restrictive electorate aren't mutually exclusive though.
dutchfire said:Fertility rates can be vastly different in population groups. E.g. recent immigrants from Turkey/Morocco have more children than native Dutch, Palestinians have more children than Israelis, Catholics in the Netherlands had way more children than Protestants in the period 1900-1960
Angela said:https://www.academia.edu/3161017/Milk_consumption_and_tuberculosis_in_Britain_1850-1950
The authors claim that in 19th century Britain virtually the entire milk drinking population was infected with the bovine version of TB, and in postmortems of children under 12, 30% of them had contracted the disease. Drinking milk was not an unalloyed blessing before pasteurization.
(...)
There is no dispute as to the fact that humans can become infected by the bovine version [of TB bacillus], often through drinking infected raw milk (this is obviously not a problem now, what with pasteurization), but also from improperly handled or cooked meat from an infected animal, and from merely working with them. Also, animals raised in dark pens in more urban environments were also apparently far less healthy than those raised in the country because fresh air and sunlight kill the bacillus.
(...)
Just anecdotally, a lot of Jews of my acquaintance are lactose intolerant so I doubt they did much drinking of raw milk. Their method of inspecting, butchering and cooking meat might have lessened their chances of infection as well.
Even though Bogumił Szady, Ph.D. started his intellectual journey with church history stricte and canon law problems (...), in recent years he focused primarily on the historical geography of confessions and denominations (Geografia struktur religijnych i wyznaniowych w Koronie w II połowie XVIII w. [Geography of Religious and Denominational Structures in the Crown of Polish Kingdom in the Second Half of the 18th Century], Lublin 2010) and daringly dealt with questions of the spatial dimension of other social and historical factors and elements of cultural landscape (settlement, demography etc.). He effectively applies computer and IT technologies, first of all geographic information systems and spatio-temporal databases, to spatial humanities analysis, historical geography and historical cartography.
Fertility rates can be vastly different in population groups. E.g. recent immigrants from Turkey/Morocco have more children than native Dutch
But no longer in the second generation.
Also, recent statistics on North Africa show a drop in fertility rate.