The Bantu are indigenous to Africa, the European colonizers are not.
That is the idea of a statute of limitations, yes. Which, I believe, exists in some capacity in every contemporary legal system and dates back to Classical Athens at the very least.So, let's say your grandpa stole all my grandpa's money, and as a result you live in a mansion and I live in a cardboard box. To you, you keeping the mansion and me staying in my box is justice?
How do people fail to understand the idea that if you endorse that land can be taken by conquest, you are asking to be conquered in turn?
Relatedly if you would reject violence, you must be open to dialogue and fairness with your neighbours. You can't just say "No more conquering. Also we refuse to give any land back because that would be racism against white people. Gotcha! Later suckers
From what I read they are much less applied in Common law (Anglo-American legal system), comparing to Civil law (EU, Former USSR and South America).1) Statutes of limitations are not unique to criminal cases, they also exist for civil litigations. And this is essentially a property dispute.
2) Serious offenses like murders don't have them, yes, but since you can't prosecute someone for the murder their grandpa committed, they are inherently part of the system there as well - at least as long as people remain mortal.
The Bantu are indigenous to Africa, the European colonizers are not.
That is the idea of a statute of limitations, yes. Which, I believe, exists in some capacity in every contemporary legal system and dates back to Classical Athens at the very least.
I'm not saying the result is just - merely that after some arbitrary amount of time, justice can no longer be achieved by taking away my mansion - rather, it would bring new injustice. Again, this is not my opinion, it is a widely recognized legal principle.
In fact, I admit I find it difficult to believe you actually would find it good and just to expel all non-native American population from the Americas, as you said above (provided I understood you correctly?).
I'm claiming no such thing. You're making a pattern out of these digs, though.Of course, you're neglecting another important legal precedent, since you claim to have a "legal edge" here. Laws are not assumed to be retroactive (except in certain Fascist, Theocratic, and specific examples of Revolutionary cases) unless a clause is put in the law at the time of it's passing. There is no "retroactive" clause in the South African property ownership laws, whether the ones from the Union of South Africa (1910-1948), the Appartheid-era Republic of South Africa (1948-1994), or the modern Republic of South Africa (1994 onward). Thus quoting property ownership laws in South Africa retroactively is not valid by South African property ownership laws. Your viewpoint has no legal standing.
I don't think that's a very powerful argument. "Africa" is a geographic expression, it doesn't imply an historical association with any particular point on the continent. Tunisians are also African; do they have any particular claim to land in South Africa? What distinguishes white South Africans is not that they are white, it's that their privileged position is bound up in a history of usurpation, exploitation and oppression.The Bantu are indigenous to Africa, the European colonizers are not.
If you don't want to treat it as a property dispute (which is a reasonable stance), then by all means treat it as a political issue.This is now the fourth or fifth time I'm saying that I believe in South Africa the people currently working the land should own the land, without regard to race.
I don't care to apply legalistic principles to this question because as I keep repeating it is not a litigation - I completely disagree that it is "essentially a property dispute". It is a political issue with a political solution.
Don't fret squonk. Look at the votes. Even on CFCOT, most people are reasonable."How can you seriously claim that the descendants of those who commited the murder/robbery have nothing to do with it?"
People are responsible for their actions. Not for the actions of someone else - even if they benefited from them.
Also, one more time
1) Not all whites participated in stealing the land
2) Not all blacks were the victims of it
3) Not all land was stolen
Once again, if it can be proven that this and this land was taken by this and this person, from this and this person, and the descendants of the first one still hold the land, while the descendants of the second one are still alive, I am, with some doubts, but in favour of returning this land to the descendants of the original owner, with proper recompensation to the current owners. What I am against is a general law that doesn't distinguish between different circumstances and lumps people into just two groups: blacks and whites. Because it's a racist approach.
Still his answer is fitting in my case too.
You are, once again, ludicrous. You have said that whites do not have right to an inch of land in South Africa. A clear and racist generalistation As I've proven, you wanted to distribute the land among blacks only, even though you are aware not all workers are blacks. And then you try to deny that, and pretend a victim, saying you are falsely accused of being obsessed with rase or whatever.
Moreover, you accused me of telling "centuries" while it was something much more recent. As I've proven, the British rule in much of South Africa is over 2 centuries long, and the white (Dutch) rule over parts of South Africa is even longer, over 3,5 centuries. Clearly, 2-3,5 centuries is "centuries". So your accusation that I am saying something incorrect was false.
What's more, you accuse me of making generalisations. It's hard to get more silly than that. It's you who uses "white" and "black" dichotomy, and unites whites from 3,5 centuries ago, from 1 century ago and the ones living there today into one group. Me, I am differentiating between whites living in colonial times, whites living today, but descendants of the colonialists, among which you should also differentiate between those who took uninhabited land and the ones who took the land from the natives; also, whites whose acestors or themselves came there after the land-grab occured. And among blacks, I differentiate between descendants of the victims of the land-grab (by the white and by the Bantu), the descendants of the ones who weren't victims nor authors of the landgrab, and the descendants of the ones who participated in the Bantu landgrab of the original population...
Tell me: if I differentiate people into a number of groups, and you operate in 2 uniform blocks, regardless of situation, origin, time, who's doing the incorrect generalisations?
When did I defend European imperialism, my love? Could you prove such a serious claim? Because, as for now, it's just a silly, desperate slur.
Also, if I am providing you with a detailed, long answer that took me several hours to write, and you just dismiss my answer without actually replying to it - who doesn't want to discuss here?
And I'm not surprised that you don't, because it'd be very hard to prove that 2-3,5 is singular, that 2 is more than, say, 8+, And that's what you are doing.
Meaning, that up to 3,5 centuries is not "centuries", that with giving 8+ different cases I am generalising while you divide people in 2 blocks etc.
Please, give some serious answer, adressing the precise points I've made.
This is now the fourth or fifth time I'm saying that I believe in South Africa the people currently working the land should own the land, without regard to race.
I don't care to apply legalistic principles to this question because as I keep repeating it is not a litigation - I completely disagree that it is "essentially a property dispute". It is a political issue with a political solution.
Ah yes, that respect for property rights that built the British Empire on the backs of . . .Respect for property rights is a big thing in developed countries. It's why places like London are well off and why England rode to power.
It rode to power because it was more successful in applying organized violence and robbing its colonies, comparing to other empires.Respect for property rights is a big thing in developed countries. It's why places like London are well off and why England rode to power.
Ah yes, that respect for property rights that built the British Empire on the backs of . . .
* checks notes *
Shooting anyone who held land we fancied. Right. That respect.
It rode to power because it was more successful in applying organized violence and robbing its colonies, comparing to other empires.
The Bantu are indigenous to Africa, the European colonizers are not.
Ah yes, that respect for property rights that built the British Empire on the backs of . . .
* checks notes *
Shooting anyone who held land we fancied. Right. That respect.
By respecting the property rights, I guessRussia used it's armies to expand down the Volga then east to the Pacific.
How did the British do it?