What would corruption of private actors even mean? Public servants (for once without quotation marks) are special in the sense that they were entrusted with power not originating from themselves, usually they have to take an oath. They are just caretakers of power / money originating from the general public. That is what they are betraying when they accept bribes.
It's completely different for an entrepreneur in a free economy, who "wield" their own power / money. Bribing them would mean enticing them to violate the best interest of the origin of their power / money, that is themselves. That's where I see the contradiction.
First off, employees can be entrusted with power not originating from themselves. Misuse of power by the state is not all that different from misuse of power by private individuals. Anyone can conduct dishonest and fraudulent actions, so your argument that all economical power should be placed in the hands of private individuals is not, how I see it, a "cure all" for dishonest conduct. Public servants are under far more scrutiny than employees/owners of companies can ever be, employees can betray their employers best interest and a company can betray their customers best interest, in the same way public servants can betray the peoples trust.
My point is that there is no proof that the state intrinsically conduct business in a more dishonest manner than what private individuals do. I'm trying to make the point because you imply that there will be less dishonesty/deviation if it was made to be the "feature instead of the bug" in society by not having the state handle economical issues. You sidestep my points by nitpicking on the definitions of words, like "corruption" which means something different in a court of law than in the common tongue. I don't believe you were unable to imagine what I meant by "corruption" in the context where I used the term.
I'm sorry that I went off on a tangent. I was reasoning that feudalism shouldn't have had any fanatical defenders, because it was a compromise every involved side found distasteful, and it was just implemented out of necessity because the medieval world lacked a few advantages from the Roman Empire. Since one of them was a higher tax base, you reasoned (if I understood you correctly) that if a higher tax base was an advantage we shouldn't abandon it and I responded that we are not in the same situation as the medieval world. That's the discussion line as I understood it.
Ah, the tangent makes more sense now. I was rather arguing that lower tax rate is not necessarily an advantage. My opinion on how high or low the tax rate need to be is not absolute in any way, it is very dependent on what can reasonably be afforded, what the state sacrifice when lowering or what the state is gaining by raising it; is this or that worth higher or lower tax or not. If a state is wasting a lot of money, it is important to figure out how to make it more efficient without sacrificing personal safety and quality of service. If one manages to save a lot of money, then tax cuts are the natural next step unless there is a majority call in the parliament to spend the money on something else.
Tangent alert.
I mentioned citizen salary earlier, it is really the most efficient redistribution method one can think of, there is minimal bureaucracy involved because everyone gets the same amount with no special rules other than A) Citizenship and B) "come of age" (typically above 18 years). It makes a lot of other government spending into wealth redistribution obsolete or at the very least facilitates for expenditure cuts within that area. Complex pension systems would make no sense for the state to waste time and effort with, heck even private companies could simplify some accounting/bureaucratic systems as e.g. they would no longer really have to pay for the sick-leave of their employees, which both makes it easier for an employee to take sick leave when its needed, and makes the company a bit more economically flexible. Most income tax system has a certain amount of income per year limit that is tax free, with citizen salary the tax accounting can be simplified a bit by having everyone start paying tax from the first penny earned with no special rules that makes it necessary for the state to pay back tax at the end of the year if someone has earned less than the limit. Tax rules that are more straight forward are in principle cheaper to maintain and manage.
Apropos taxes and government efficiency: I'm fiercely against the road toll tax system found all over today, it is especially bad in Norway, it is the most expensive tax system in history. First off they are typically managed by the private sector who does it for profit. When it was first introduced there was physical booths with a lift-bar blocking the road, and a dude/gal sitting in the booth that counted the money drivers threw at them. It is far more automated today with sensors and such, but it still cost a lot to maintain on a national basis. It is self evident that a large portion of the road toll tax is not money that will be used for maintaining infrastructure unless you count the road tolls as part of the infrastructure. If you want to call such a system socialistic, then I would answer that it is perverted socialism.
I'm pretty sure you agree with my opinion on this.
I think he considers the public owning the production means as the definition of socialism. IIRC he reasons that a person can own an apple and eat it in socialism, that's why he points out production means. Definitions can get a bit murky, but for clarity's sake I think the differences (about the private/public distribution of power) are as follows:
Totalitarianism - Etatism - Libertarianism - Anarchism
The two outer options are of course extreme points. Etatism would also sometimes be called Interventionism, and the more moderate forms of socialism are a subset of this. The basic tenet of Libertarianism, as I see it, is "Don't initiate violence!" (I should point out that this includes both force and fraud.) Many people can agree with this until you point out that this includes the state as well. Please note that this separates Libertarianism from Anarchism as well, where there is a lot of violence coming from street gangs. The government forces in a libertarian state contribute to making society safe, because they can (if need be) respond to violence and even escalate violence - they are even guaranteed to have access to the ultimate level. This acts as a deterrent and as a "limiter", if deterrence fails.
Etatism is not that strongly against initiating violence (at least coming from the state), but it draws a line against a complete takeover of the country, outright murder or violence without a lawful basis. It often restricts responding violence coming from individuals (or at least much more than Libertarianism would do). Legal positivism is common here, where everything can be justified with a basis in law, and the law itself can only be limited by another law (or often by the constitution). Compare that to Libertarianism where there usually is a (rather big) private area completely inaccessible to the law (cf. natural law).
There's nothing wrong with that scale imo, though I would not attribute any of the steps in it a "willingness to perform violence" grade.
A person could sincerely believe that with the right autocrat violence could to a point cease to exist, along the line of Plato's philosopher king concept. A pacifist could in principle wish for a totalitarian state.
Scandinavian countries are best said to be at etatism/statism/interventionalism in that scale, though abuse from the state is a rare thing.
Nothing in the essence of libertarianism is stopping true libertarians from believing that violence can be the best solution even if there are peaceful alternatives.
Then you have the anarchists who thinks everyone could be nice to each other in a society without authorities, and if they are proven wrong they would say that society isn't worth it, or rather than humanity doesn't deserve it.
Or you may have the anarchists who thrives on violence and want's it to be an integral part of life within the society.
Socialism in itself has nothing to do with violence, even the complete opposite, social darwinists, can be pacifists.
It is true that totalitarian states statistically have more internal injustice. But that is not a good reason to attribute the term any meaning regarding violence or injustice. That was an extreme example but many people attribute all kinds of neutral words with negative and positive meaning, and that can cause misunderstandings and conflicts between people who in essence aren't in disagreement about anything; they are simply over-interpreting both their own words and the words of others.
Both fascists and communists are certainly totalitarians, they both worship the government, they consider even murder to be forgivable as long as the victim was "an enemy" (regarding class or race). The usual key difference is the sentence "Proletarians of the world, unite!" whereas fascism is strongly focused on its own country (cf. National Socialism). Fascism as opposed to Nat. Soc. also embraces a stratified class structure. Stalin certainly followed the first point with his "Socialism in one country" but not the second, but Hitler didn't follow the second, either. So, perhaps Stalin was not a fascist, but a nat. soc.?
Neither fascism nor communism is in my view necessarily totalitarian.
As a communist myself I am compelled to protect democracy because it protects the majority, communism is all about empowering the majority, Marx spoke about the worker class, the proletariat, but that was the majority of the time and he made it quite clear overall in his arguments that communism was all about the majority; empowering the people/workers and so on. Communism without democracy is imo quite perverted.
Fascism certainly leans toward totalitarianism as it would strengthen the power of the hierarchy and the cohesion of the country by making it easier to ensure that everyone "march in the same direction" so to speak with a typical fascist top down control of mind and emotion.
Communism and fascism has nothing to do with disrespecting the rule of law, anyone can do that. I'm simply pointing out my opinion that intricate and overly specific definitions of words makes the words useless as it would be incorrect to use them to e.g. describe a group of people who have wildly varying opinion on many things but are united in certain things. All criminals are not murderers, and all communist are not criminals.
This conversation is reminding me (tangent alert) of the shameful fact that a large portion of Norwegians today use the phrase "compared to" as a universal preposition, instead of words like "for", "of", "with", "to", and "regarding". It is something that drives me nuts because they often then say the opposite of what they actually mean, like a politician saying: "We currently have an important problem to solve compared to those hit by this natural disaster, and the big question is how we can best deal with it compared to their best interest?" I hear nonsensical sentences like this every day, here's a typical example from sports commentator : "He looks real tired compared to that slope.". ^^ No wonder I'm fixated on the meaning of words, and the caution in how to best use them. The funny part is that Norwegians seems to think it sounds more educated and professional to use that phrase, the decline of enlightenment gets worse and worse every year, when language fails, logic fails.
Perhaps important to note is that there are many forms of both Totalitarianism and Etatism, but only few forms of Libertarianism and one form of Anarchism.
It's more like a flower blossom than a line.
The implementation of libertarianism can come in many forms, there's not one single word than can possibly encompass a complete political system with all its details; will you agree to disagree?
This discussion feels like it is reaching it's natural end, I'll go into no non-C2C-discussion mode for awhile now, this thread is getting cluttered, sorry about that.