Aleksey_aka_al
Smiley
What about hoarding behavior? Also how do you motivate lazy people who don't want to work? You can't possibly get them to all work out of the bottom of their hearts.
What’s the worst thing to do in life?
What about hoarding behavior? Also how do you motivate lazy people who don't want to work? You can't possibly get them to all work out of the bottom of their hearts.
Nohow.Also how do you motivate lazy people who don't want to work?
You can't.You can't possibly get them to all work out of the bottom of their hearts.
What about hoarding behavior? Also how do you motivate lazy people who don't want to work? You can't possibly get them to all work out of the bottom of their hearts.
Only because his ideas have been around longer than Germaine Greer's.I think history has revealed Marx to be the single most important and prescient thinker of the modern era.
Would they be obvious if socialists had not spent the last two centuries loudly proclaiming them?If all Marxism has to offer is its explanation of Capitalism, then it is hardly useful. The ills of capitalism are quite obvious.
You mean no one would have noticed its faults if it weren't for Marx and his followers? I'm sure that poverty, exploitation and accumulation of wealth by the rich had never occurred to folks prior to 1848. Marx's influence is that he codified a response to the social terrors of the day such that there was language to talk about it. His "solutions" were of less importance than the dialogue that followed.Would they be obvious if socialists had not spent the last two centuries loudly proclaiming them?
You mean no one would have noticed its faults if it weren't for Marx and his followers? I'm sure that poverty, exploitation and accumulation of wealth by the rich had never occurred to folks prior to 1848. Marx's influence is that he codified a response to the social terrors of the day such that there was language to talk about it. His "solutions" were of less importance than the dialogue that followed.
Maybe something like Russia today, Russia in the past would be quite high on the end of absolutism.
A country like USA would probably be at the low end of democracy, maybe at mid end of democracy depending on how you see it.
Something like Switzerland could probably been seen as quite high on the democracy side of things.
What about hoarding behavior? Also how do you motivate lazy people who don't want to work? You can't possibly get them to all work out of the bottom of their hearts.
Nothing says importance and prescience like blithe hatred of trans people, I suppose.
Nice post.I think you're misunderstanding what is meant by Marx describing the ills of capitalism, and to that end, I would suggest you read Engels' Anti-Dühring, which lays out quite succinctly and eloquently what Marxism is and what Marxism did. It isn't merely that Marx identified the ills of capitalism, which, as you rightly note, were very well observed from the Levellers to Charles Dickens, to the early utopian socialists like Fourier, Robert Owen, and Saint-Simon. What makes Marx important and transformative were (among others) three key things.
The first was to move away from moralizing depictions of the ills of what capitalism does to a more holistic, and scientific description of what capitalism is. He provided the first comprehensive analysis of the mechanisms at play within the structure, not only how it does what it does, but why it by necessity must do those things, and how those things make it intrinsically unstable and prone to cyclical crises. To say Marx's description of capitalism and its driving forces is unremarkable would be like to say the same of Darwin's description of Evolution through natural selection. Yes, of course natural scientists had known for hundreds of years that all living organisms were related, and that species exhibit changes over time, but Darwin provided the critical observations and descriptions for how and by what mechanisms those changes occurred. Marx did the same for capitalism.
The second key thing Marx did in his analysis was to place capitalism within its historical context. He explained the historical forces which coalesced in the Early Modern period which manifested ultimately in the bourgeois revolutions in the 17th century in England, in the 18th in France and the US, and in the 19th in France (again) and Germany. This seems a rather banal observation, but it was absolutely critical in moving the analysis away from abstract, essentializing characterizations common of the French, Scottish, and German philosophers in the 18th century, and the Utopian socialists of the early 19th, which posited capitalism as merely a natural form which must be mitigated, and towards an understanding of capitalism as a historical process which arose as a consequence of the forces and structures which proceeded it, and which can be overturned by the structures which it produced.
Finally, and I would say, most critically, Marx provided the tools for continuing to examine and understand capitalism and all the various forms it was to adopt going forward in the form of dialectical materialism. The whole body of Marxian knowledge exists not because the people who produced that knowledge thought Marx was a swell dude, but because they took this tool and applied it to all manner of things Marx didn't, from colonialism, to feminism, imperialism, racism, hegemony, you name it.
And I want to emphasize again, Marx wasn't just some guy "responding to the social terrors of the day." He was formulating a framework for understanding the entire economic mode. Sure there were some things which he couldn't have possibly anticipated - mass media comes most prominently to mind. But the thing which makes Marx so remarkable, and so timeless, is the way he was able to anticipate a great many things which were to come, and the way he describes things which, even today, seem oddly prophetic. E.g., I was reading the 18th of Brumaire today, and holy ****:
[Okay, I started copying out passages, but rapidly realized I was copying out the whole thing. But the essay is extremely salient both in the light of Trump's election (which Matt Christman described rather succinctly here), in the rise of fascism more broadly, and in the recent uprisings, and their co-optation and descent into increasing irrelevancy. Oh, also the equation of even the most benign liberal reforms with socialism.]
As for laziness, likewise the social relationship to labor would be completely different than it exists in our current form. Most behaviors which we would characterize as "lazy" today are a consequence of alienation, which would be eliminated within a communist society. When you aren't working merely for the sake of working, but rather to provide real goods whose benefits you will be able to tangibly see and experience personally, you're going to be far more willing and eager to chip in, particularly when the amount of work being asked of you is, like, a couple hours a day rather than like 2/3 of your adult waking hours.
The drugs, hormones and surgery would be unavailable in Communist states. They would be seen as deviants wanting extra resources provided by the state.
Bizarrely I couldn't find any information about Laos' laws regarding transpeople.
This is blatantly untrue. There are four countries that still publicly claim to be Marxist-Leninist* (China, Cuba, Laos and Vietnam). It is legal to obtain HRT and GRS in China and Cuba and (in Cuba the government provides it for free as part of their state based healthcare system) and transgender people can legally change their gender in both of those countries. The Vietnamese government is current discussing legalising HRT and SRS and providing citizens a way to legally change their gender. Bizarrely I couldn't find any information about Laos' laws regarding transpeople.
I'm not going to pretend that Communist countries are or were all sunshine and rainbows when it comes to LGBT rights. But most of the problems and discrimination that arose in Communist countries were the same ones encountered in Capitalist countries at the same time. And the victories of the LGBT community were not a natural consequence of Capitalism, but because of the hard work and advocacy of LGBT civil rights activists, many of whom identified or still identify as far-Left and anti-Capitalist. And most of the countries where homosexuality is explicitly punishable by long term imprisonment and/or the death penalty are explicitly anti-Communist and pro-Capitalist. Funny that.
* (North Korea removed all references to Communism in their constitution in 2009. I also excluded Nepal, in which Communist parties won elections ran the country from 2008-2013 and from 2017-now).
Now how does this work with something like production inputs? The toothbrush is an easier example because it has “one” production input, plastic. (I’m sure toothbrush production is more complicated, I’m just oversimplifying to explain the concepts.)Distribution of goods would be decided democratically according to need, so what would be the purpose of hoarding? Like I suppose you could "hoard" toothbrushes, but when the toothbrush factory is owned collectively by the society and everyone who needs a toothbrush will be given a toothbrush ...
They got the techniques and drugs from elsewhere, they didn't develop it by themselves.
Communism requires voluntary buy in. If you force it on people it's going to fail hard.