fCNES I – Out of the Darkness and into the Light

To: Girdiash
From: Zekul



Does this mena you will go to war with those ROmellkans(lol i hate that word).
 
To: Girdiash
From: Zekul

Sure why not.But the lands you hold now are hte only lands you will recieve from us.We continue our war with Romellkans.K
 
The yellow nation to my west should be Sirdell, correct? If not then just subsitut whatever it is.

To "Queen" Delliana II of Sirdell
From King Savien IV

The audacity that you possess seemingly has no bounds. It was well known that my kingdom has been expanding to the western sea, and yet you choose to organize a kingdom in land that naturally belongs to us? I personally refuse to allow this to happen. You will either submit to our authority or to our rule. Your choice.

OOC: I hate spelling.
 
Great update!

Have to figure out what to do next... no diplo as of yet.
 
The scratching of the stylus on the clay tablet barely paused at the sound of knocking on the heavy oaken door.

“Come in, Brother,” a hoarse, ancient voice said.

Galen pushed open the door slowly, and bowed in the doorway to the priest, who bowed his head in return. Pleasantries exchanged, he drew up a chair and waited with a touch of impatience for the old man to finish his writings. It was a few minutes before he was done; he turned the cuneiform-engraved clay around and pushed it towards the youth.

He gazed at it for a moment. “Writing about the gods again, are we?”

“You know I could never stay away from philosophy. Read it, boy, and tell me what you think.”

Galen gave an inward sigh, and began to read.

The nature of Yexal is a very much disputed topic. There have been cries that it is a barbaric religion, preaching only war–yet at the same time, cries that it is too forgiving for this harsh world have been raised. Both of these charges miss the fundamental nature of the religion.

Yexal is, at its very heart, a religion of two. That is, the Mother, and the Son; Mixa and Urxa. Of the two, Mixa, the Mother, is quite clearly dominant–it was she who was at the beginning of the world–more so, Mixa is almost the mother in and of herself. If Mixa alone were the basis of the religion, it would, in fact, bear a striking resemblance to the religion of the heathens in Moroyo-Gaia.

Quite obviously, however, Yexal does not consist purely of Mixa. Urxa was born out of Mixa, and became the first man–then she raised him to the status of a god, and married him. Urxa was thus a god in his own right, though not on the same plane as Mixa (incidentally this has led to our benevolent religious leaders deeming the woman as good as the man, though suited to different tasks, and thus, while inheritance is still patrilineal, the countries of Yexal are far more egalitarian than most of their neighbors).

Urxa’s birth into the world did not quite bring only good–it also caused some extremes. Urxa was the fiery, hot tempered god, and when raised to that status, he nearly destroyed the world before Mixa calmed him, soothed him, and set the world right again. Some take this to mean that men are the more hostile, destructive sex than women; while this can be argued, it is rather more clear that while they illustrate the most prevalent qualities in their respective sexes, there is quite some mixing that goes on in most mortal beings.

And this, the simple idea of the mix, is the crucial heart of Yexal. Yexali, the practitioners of the religion, can be quite warlike and hostile at times. But they can also be passive, forgiving, accepting. It is the nature of Yexal, then, that the full range of humanity, the full spectrum of emotion and ideals is illustrated by the mixture of the two gods to varying degrees.

Perhaps it is this that makes the religion so broad, so effective at reaching the whole of humanity, striking a chord somewhere. It is the fact that Yexal recognizes that each human is an individual, that there is a place for every man and woman in the world. It is the fact that Yexal is so accepting of the individual that makes it as it is.

“A fascinating peace, Sarasan. As well as very prescient.”

“I was hoping for rather more feedback than that, boy. In fact, I was hoping that this would prompt you into a discussion that would get us started on our lesson today.” He looked annoyed, but Galen knew that, under the facade, he was amused.

He still wanted a real reply, though. Galen took a deep breath. “Well, your analysis does sum up the religion quite nicely. However, it does fail to address the crucial debate that our religious leaders have been having in recent days–”

“–Indeed, it does fail in that aspect. Yexal is a beautiful religion in its tolerance, in its ability to let everyone find their own place in the world. Yet, the central rulers of the church naturally wish to make the rest of the world rather closer to their viewpoint. How to reconcile this discrepancy?”

“I think there is an absolute definition of right and wrong.”

“Do you, boy?”

“Yes, I do,” he said stubbornly. “There is a line in the sand that civilization must draw, where things become bad, or they become good.”

“A line, eh? Where exactly do you draw that line? For example, consider murder.”

“Murder is wrong.”

“Of course. But what if the murder will stop the murder of ten others? Of a hundred others? Of a thousand? Is there not some good in doing the murder if it stops the murder of others?”

He thought. “Hypothetical situations never settle any argument,” he said, finally.

“But they do raise an interesting point.”

“This cuts to the chase of the matter–why did Mixa and Urxa give their blessing to people? It was not so that we could act in a way that most benefitted ourselves. We are all equal, though different, in their eyes, that is the most fundamental concept of Yexal, the most fundamental of all true gods. Thus, what they really want us to do is to be kind, to be good to others.”

“An interesting view. But doesn’t that rather disparage Urxa’s role?”

“Not at all. The gods intend us to help each other–and sometimes, help must come by force. That is the essential concept of civilization–to help each other. It is what separates us from many of the animals–”

“–Not quite. Think of social animals.”

“There are many non-social animals.”

“But by striving to survive, to be strong, they are making the whole species strong, are they not?”

“I suppose they are.”

“Then there is little difference between us and the animals in that respect. Isn’t that the fundamental nature of things, then, boy? That we are meant to be helpful to the whole?”

He contemplated that. “Yes, I suppose it is.”

Sarasan paused to add dramatic flair.

“So the true purpose of us on this earth is to help each other... Why is that?”

“Because that is the right thing to do.”

“Why is it right? Because the gods say so?”

Galen stared. That was almost a blasphemous question. “I suppose... That we should help others... because there could be no other reason that we should exist.”

“Not quite the best reasoning, boy, though you are getting there.”

“The central thing in anyone’s life,” he said slowly, “Is to help the whole he belongs to. It is to create a... a... It is to make the world...” He grimaced. “The reason why we should not be selfish is because other people deserve the respect we must give them. We are all living, breathing souls. We all learn, we all laugh, and we cry. Everyone is equal, and if everyone is equal... Then we are all deserving of mutual respect. And mutual respect means that we believe in the goodness of the whole.”

“So in conclusion?” Sarasan prodded.

“Thus, we are here on earth to make the best of things for everyone, because everyone deserves that much. We may disagree on the methods or means to attain it, but the true purpose of us in life is to be good to the whole.

“And of course, there’s no reason to act otherwise. If we act badly, then we will not be accepted into the kinship of the gods, and furthermore, we will destroy our reputation here on earth as well. If we act badly, then we are remembered badly, and our life will forever be devoid of any purpose.”

“Of course, there is one added reward.”

“Communion with the gods.”

“Aye. It’s comforting to know that one day, you will have your own star blazing in the heavens.”

“And this fundamental belief in the goodness of all, and how we help each other–”

“–That, Brother, boy, is the essence of Yexal. So you see. My tablet did address the issue after all.”

“Er... How so?”

“The reason that we should listen to the central church’s thoughts on doctrine are that without the guiding hand of the gods–and they are the hands of the gods upon the earth, there is only chaos, and out of chaos springs evil. Thus, that is why the Temple should be heeded.”

“And if they go wrong?”

“It’s intentions that matter, boy. If we follow their instructions out of the desire to make good in the world, then good will come of it.

“And that,” he said with an air of finality, “is the nature of Yexal.”
 
This explains your question:

Cuivienen said:
Luca does not yet have stats because I figured it would be better to get andis to fill out a stat template with the name of his leader, capital, religion, etc. rather than create one myself. Once this is done, I will add Luca to the stats.

This earlier post solved that:

andis-1 said:
Luca
Capital: Halastad
Special Cities: ---
Leader: King Khorvash/andis-1
Religion: Lucan polytheism
Government: monarchy
Economy: 2: (2/0/0)
Army: TBD
Navy: None
Education: None
Technology: Copper Age
Confidence: Tolerating
Culture: None
Wonders:
Description: Lucans are proud and warlike people, who live from their advanced agriculture. They are quite tolerant for other religions.

Now we're all good. :)
 
Whoopsie, I missed that one completely. Should I describe my military also? just say how many men I can have and I choose the type.
 
erez87 said:
Any change for a named map?

Change or chance? You can make one yourself. Or I could. Or jal could, since he doesn't want me to delay my update any longer. ;)
 
erez87 said:
Any change for a named map?

I'll do one at some point today, since I'm so nice and there are a lot of new nations.

Andis, your stats are up. Sorry about that. About color, I'll use the color for the original Luca, but you'll need to provide the color value to me (in RGB).
 
Cuivienen said:
I'll do one at some point today, since I'm so nice and there are a lot of new nations.

Andis, your stats are up. Sorry about that. About color, I'll use the color for the original Luca, but you'll need to provide the color value to me (in RGB).

Today is rapidly becoming yesterday... Will you give us a present (the named map) today? ;)
 
The Sun and the Moon

The sun is a large sphere high up in the air, made up of the hardest rock in the world. It is both an imposing example of the mighty power of the Solmir (since Sol keeps the sun up in the air with his power over the air, and Mir drives the sun through the earth during the night) as well as it is a symbol of the eternal struggle for power. The sun is, however, primarily a symbol for the Son, due to its brilliant light when humans can see it.

Long ago, during the birth of the world, the Solmir found this rock crystal in the center of their creation. It was perfectly round, and indestructible, and both wanted it for themselves. Still, knowing a fight between them would be futile and foolish, they came to an agreement. The sun would be hung high up in the air for all the world to see, so they would learn to worship the Solmir.

As mortals began to grow in numbers, they looked up in the sky, and saw the brilliant sphere that was the sun. However, they took the daylight and its location up in the air as a sign that the sun was the Son's domain. This angered the Mother, who unleashed her fury upon the sun. This did not harm it, but set it into motion, causing it to revolve around the mortal realm. Thus, day and night was separated.

Later, Mir made a different sphere and set it up in the air so that it would hinder the light from the sun to reach the mortal realm during the day. Thus, the shadow was born. However, Sol called the winds to blow the moon off its course. Then he made so that one half of the sphere glowed - like the sun, but weaker - even during the night. Now the moon was completely dark only once in four weeks. He also set out the myriad stars in the air so the night would never become pitch black. This was in turn countered by Mir unleashing the shadows upon the mortal realm, and they constantly lurk wherever the light from the sun does not shine directly.

As can be seen from all these myths, the conflict between day and light, Mother and Son is a constant one. It causes both to blend, creating times and places with various lightings, from midday to midnight, from dawn to dusk. It also shows how the Solmir are inherently inseparable, and two parts of a whole. That is precisely why they are worshipped together, and not apart.
 
Silver Steak said:
Today is rapidly becoming yesterday... Will you give us a present (the named map) today? ;)

As soon as my mom comes home, I'll have a computer (her laptop) that has image editing. Until then, I can't do anything as my backup computer, which I'm still working from, has no image editing program. (I forgot yesterday that she wouldn't be home until late.)

Also, thanks NK.
 
Cuivienen said:
As soon as my mom comes home, I'll have a computer (her laptop) that has image editing. Until then, I can't do anything as my backup computer, which I'm still working from, has no image editing program. (I forgot yesterday that she wouldn't be home until late.)

Also, thanks NK.

Well, at least you got the Lucan color now, before you finished the map. :)
 
In any case, no orders before the stats are up.
 
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