Akka
Moody old mage.
It stands to me because it works well enough. It's an analogy, it's not supposed to be the exact same thing, it's supposed to give an approximation that helps understanding a viewpoint.It stands to you I suppose because you think the bar should be about equally high to join a republic and to join a family, and I think that's totally bananas. Of course, the problem with using "family" in this context is that the meaning of "family" is itself fuzzy. It can mean blood (genetic) relations, but it can also mean a group of people who choose to treat each other as family (whatever exactly that means - I am not interested here in defining the family, but I am also not insisting on the family as a valid conceptual model for a polity). I'm definitely more in favor of a polity resembling and conceived of as like the second definition here than like the first.
For example, you seem to find the very concept of not allowing foreigner in a country to be highly immoral and only possible to support because of being a hateful racist. This analogy might help you understand how other people can find the idea actually completely obvious and reasonable, because to them the notion is pretty similar to a stranger entering a house - you might disagree, sure, but it might help you to understand from where comes the perception of the other guy comes. Because for now, you look like you don't, and you simply seem to imagine that everyone has the same viewpoint as you, and as such they can only be anti-immigration due to "evil".
As I already said, it's like someone who can only conceive that taking money from someone is theft, and as such will shot down every argument you make about taxes by throwing "it's theft, so it's immoral".
That's just blatant bad faith here. The whole point is that the political debate can't get anywhere because it's shut down by a social taboo of "there is nothing to discuss, it's just racism", and here you're saying that it doesn't prevent discussion ? Please, that's ridiculous.Saying something is racist doesn't prevent discussion unless the person whose argument is being called racist has a meltdown about the other person "trying to silence me!"
Okay, so what is actually harmful and immoral in not wanting to see one's own culture be altered by foreigner, then ? Without the circular reasoning of "it's bad because it's racist" <=> "it's racist so it's bad".First sentence here is just flatly untrue. At the very least, I simply don't agree with it. I absolutely do think that feeling threatened by mere difference is inherently racist (or, again, at least chauvinist in some way). A person certainly doesn't need to consciously consider others to be subhuman in order to be racist, and the specific manifestation of racism that is consciously considering others to be subhuman is not the only reason that racism is harmful.
That's, err, flatly false. People keep coming simply because they know they have a good chance to actually make it and stay here. You don't need a police state to make it hard enough for an illegal immigrant to benefit from the trip so as to make it on the whole not cost-effective. More work inspection and harsh fines on anyone employing people who have illegally entered the country, fines and penalties on people who facilitates illegal immigration, actual deportation when someone is sentenced to it (less than 10 % of the sentences are actually carried out), etc.In any case my main concern with anti-immigration politics is the inevitable practical consequences of enacting them, not theoretical concerns with how they are justified. You can't hermetically seal the French border and coast, let alone much longer borders like the US-Mexico border, and therefore in order to "keep people out" you will inevitably need to detain and deport them after they're already in your territory, and you just can't really do that on a large scale without creating a police state.
You want to talk about practicality ? I'm going to talk about practicality. The practicality is that if you keep ignoring what 70 to 80 % of the population is wanting, you're going to destroy the republic anyway, either through making people cynical and indifferent due to seeing how their concerns are ignored, or making them radicalized and pushing them to vote for the only ones who make a focus of dealing on it - while the self-righteous lesson givers blame them about said concern instead.In the US the prospect of returning to the pre-Civil War status quo with regard to race is very real at this point - people of color will be considered effective nonpersons by the law, able to be detained into the (largely for-profit) immigration detention concentration-camp archipelago at the whim of any ICE officer. The actual real-world manifestations of anti-immigrant politics are quite enough reason to oppose it beyond any theoretical or moral-philosophical argument. Whatever benefit you imagine we would derive from removing the immigrant population is just massively outweighed by the damage caused by what would amount to the destruction of the republic itself.
That's what's at risk of happening right now in Europe. In France specifically, far-right went from a fringe of 5-10 % raving extremists in the 1990s to by now the first party by far (30 to 40 % of the electorate), predicted to win against every other candidate in the next presidential (the most resounding defeat being polled to be inflicted by 75 % to 25 % on the very guy who is the closest to your political leaning, BTW).
So what's worse : actually dealing with what the vast majority of the population considers a problem, and do it in a way that limits the damage, or pretend it's not a problem because only racists and fascists see it as a problem, and ending up with the actual true fascists and racists dealing it in the way they see fit ? Or maybe just bet on chancing on having someone who is loud in claims but timid in actions (like Meloni, who manage to make a grand show of actually doing nothing), which feels like a really, really responsible way of dealing with it all ?
Because obviously, as I pointed before, your opinion about how countries are not legitimate and people have no right to own their land, are simply not shared by the vast majority of the world, so if you're going to worry about practical consequences, you might wonder about how responsible it is to act as if it were the one and only legitimate way.
And all that is not even taking into account of the moral problem of ignoring three quarter to four fifth of your population in a democracy (which is certainly something pretty huge, and not just the easy-to-dismiss "bah they're fascist, ignore them" you rely upon each time the subject comes on the table). Not because I don't think it's not a problem, mind you (my position is actually that it is the MAIN problem, democracy that doesn't listen to what its people want is not a democracy to begin with), but you seem to simply bounce off any of it by saying that we should ignore democracy when it goes against your wishes, so, well, let's remember that the practical consequences are also going against your wishes.
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