Perfection
The Great Head.
Really Cool Article, by Skeptic editor Michael Shermer:
http://www.2think.org/02_2_she.shtml
http://www.2think.org/02_2_she.shtml
Really Cool Article, by Skeptic editor Michael Shermer:
http://www.2think.org/02_2_she.shtml
The attainment of absolute truth through reason is almost enough to push her over into a religious cult all by itself.The fallacy in Objectivism is the belief that absolute knowledge and final Truths are attainable through reason, and therefore there can be absolute right and wrong knowledge, and absolute moral and immoral thought and action.
The logical extension of this belief (bolded) is that once we understand the brain better and can replicate emotions we enjoy, then plugging into happiness will be both appropriate and our fate at the expense of everything else.I believe (and here I speak strictly for myself and not for the Skeptics Society or any of its members) that reality exists and that reason and science are the best tools we have for understanding causality in the real world. We can achieve an ever-greater understanding of reality but we can never know if we have final Truth with regard to nature. Since reason and science are human activities, they will always be flawed and biased. I believe that humans are primarily driven to seek greater happiness, but the definition of such is completely personal and cannot be dictated and should not be controlled by any group. (Even so-called selfless acts of charity can be perceived as directed toward self-fulfillment--the act of making someone else feel good, makes us feel good. This is not a falsifiable statement, but it is observable in people's actions and feelings.)
Well written description of morality in the atheistic camp. The question it raises is whether this is preferred over the dogmatic and often absolute morals posited by religions. Freedom of action and abuse by many is the rational path, while greater orderliness (and control) and abuse by a few grow from religions. Of course our choices are not so simple, since as humans we tend to mix things inconsistently and include personal opinions in places they may not fit rationally.The reason is straightforward. Morals do not exist in nature and thus cannot be discovered. In nature there are just actions--physical actions, biological actions, and human actions. Human actors act to increase their happiness, however they personally define it. Their actions become moral or immoral when someone else judges them as such. Thus, morality is a strictly human creation, subject to all the cultural influences and social constructions as other such human creations. Since virtually everyone and every group claims they know what right and wrong human action is, and since virtually all of these moralities are different from all others to a greater or lesser extent, then reason alone tells us they cannot all be correct. Just as there is no absolute right type of human music, there is no absolute right type of human action. The broad range of human action is a rich continuum that precludes its pigeonholing into the unambiguous yeses and noes that political laws and moral codes require.
Does this mean that all human actions are morally equal? No. Not any more than all human music is equal. We create standards of what we like and dislike, desire or not, and make judgments against these standards. But the standards are themselves human creations and not discovered in nature.…. A society that seeks greater happiness for its members by giving them greater freedom, will judge a Hitler or a Stalin as morally intolerable because his goal is the confiscation of human life, without which one can have no happiness.
Like Nihilism and Relativism, Objectivism is just another one of those philosophies that bases itself first and foremost on the self, seeking only the survival of the person who claims to use "reason" to solve their problems. Such philosophies are most certainly cults, but probably worse.
The fallacy in Objectivism is the belief that absolute knowledge and final Truths are attainable through reason, and therefore there can be absolute right and wrong knowledge, and absolute moral and immoral thought and action.