Philosophy 101

Here is a brief excerpt of by Jean-Francois Lyotard

In the ordinary use of discourse – for example, in a discussion between two friends – the interlocutors use any available ammunition, changing games from one utterance to the next: questions, requests, assertions, and narratives are launched pell-mell into battle. The war is not without rules, but the rules allow and encourage the greatest possible flexibility of utterance.
 
Asperger said:
For me (philosophical) debate is not about who will win, nor about trying to get reconciliation.
You are talking the synthesis approach then which I mentioned. ;)
Asperger said:
Now i remember a parlementarier from my country (left-wing, a party i feel connected with) saying she found an extreem right-winger very annoying cause he asks her such detailed questions about her political position that she often didn't know what to answer. My thought was: that extreem right-wing guy is at least doing one thing good.
It depends from the questions.
If he was asking "positions" it can mean anything.
I think it can be annoying if the right-winger asked such questions which just highlighted more her stances towards political concepts rather than practical issues.
In such case the questions might not have been that important for the actual politics to happen. We can question the need for such questions then and finally come to conclusion that such questions might be not good for the political process but only changes it into battle of theoretical ideas rather than handling realities of everyday world.

But they might be good questions in theory for the right-wing party politics when considering their popularity since those questions affect the political game itself even convincing you in this case that right-winger is doing something good.

Very good quote there from Lyotard. He's also right on spot about the role of postmodern in general.
 
It's wunderfull. Discussion about debate, anybody asks if this is about the goals of debating, then silence. I think people don't want to know why they are doing what they are doing. This evening i go to a movie "Into great silence". I'm sorry to have broken it here.
 
punkbass2000 said:
Perhaps I'm oversimplifying, but to quickly distill, is this a debate about the goals of debating?
Well,the advertisement of the thread is philosophy 101 is self-explanatory.:rolleyes:

Of course,it became a playground on who can write the language of philosophy better.:lol:
 
punkbass2000 said:
What else is argument? ;)
Here,i will try a unique definition of what an argument.

A reference passed to a procedural command or program, by the writer.:king:
 
Some philosophers are amateur lexicographers(some are skilled) in the most sense,can anyone define what is "consciousness" in their own unique way?

or "mind"
 
What i want to know is,what does he mean by "dead" is the question.:confused:
 
Lets see if i can make this out and see if it make any sense.:coffee:

I don't care about definitions, they are dead.

"Definitions" are something as a discription of a thing or concept that is being dead?

"Definitions" are something as a discription of a thing or concept that is being alive?

The best i can do.:crazyeye:
 
OK, i'll try to explain, but know i'm often exaggerating and provoking a little.
Language is a living thing, it changes. If you try to define abstract concepts like consciousness and mind .... well, they are too complex, You should discuss and philosophize about these concepts, not give a short definition cause you only abort the discussion and you are fooling yourself if you think to know what mind or consciousness is when you know there definition.
 
Asperger said:
OK, i'll try to explain, but know i'm often exaggerating and provoking a little.
Language is a living thing, it changes. If you try to define abstract concepts like consciousness and mind .... well, they are too complex, You should discuss and philosophize about these concepts, not give a short definition cause you only abort the discussion and you are fooling yourself if you think to know what mind or consciousness is when you know there definition.
Well,i disagree.:mischief:

Lets say that having a word defined shortly can be an elaborated as a starting point to provide a particular or broad-in-scope of a idealized first principle(archai).Once the established definition is described,argument can be precede from either a primary premise or an ultimate presupposition.

Of course,C~G have a knack for preceeding backward,not forward,from his primary premises and seeks to ground them in an archai(first principle) that is not an hypothesis at all.:lol:Of course that is a skill that most people don't know and hard to ascertain.....The Method of Dialectics.
 
You philosopher's imo value words to much, i think this started with Plato. First Principle, what kind of nonsense is that? , sounds like God...It's fantasy, but i don't think there's any chance of a bit of agreement between us..
 
Asperger said:
You philosopher's imo value words to much, i think this started with Plato.
Not necessarily so,go read some fragments of various presocratic philosophers.:)

First Principle, what kind of nonsense is that? , sounds like God...
The word "God" can be inscribe into a first principle just as many words can.Try to think that "First Principle" as a variable and then proceed further to expound on the reason of being so.

It's fantasy, but i don't think there's any chance of a bit of agreement between us..
Why should we agree on anything?
 
Know that this thread is dead, I shall now begin necromancy rituals!

I would like to pose this question:

Is it better to be a slave under a benevolent master or a free man in benevolent conditions?
 
Back
Top Bottom