Spoiler Discussion with Toffer90 :
Yes, I left out the part "...within reason". And it goes without saying that you must not place civilians on bridges, near power plants or the like.If you don't forcefully remove the hundreds of civilians demonstrating on the bridge we want to bomb, we will charge you with war crimes, shoot someone if you must. (Irony)
No, it was not. But Serbia was sufficiently involved that they couldn't claim that it was just fate.I don't believe it was entirely one sided.
That I can tell you. France had done rather well by defending in World War 1, and they believed the defender would still be superior (weapons like machine guns had shifted the power greatly in favor of the defender, and they underestimated the development in tank warfare or perhaps overestimated the capabilities of anti-tank guns). They absolutely wanted Germany to invade them again. Be careful what you wish for...I don't know why they hesitated...
What I meant is that your claim of just adhering to a protection treaty falls a bit on its face when you violate parts of that treaty at the same time.
What if this David is a Goliath in his own right compared to defenseless civilians?Grand scale war decision between giants can not be compared with a large scale bombing decision on David by Goliath.
It means that France and Britain acted without having all the information, certainly they were not sure to the standard you gave in the beginning. Even back then, the water was still a bit murky, the worst things had not happened yet, and in the end they had to make a decision, even if it was to stay idle. They chose, and we know today that they chose rightly, but it was not a foregone conclusion at that time.How does that make France and Britain aggressors? I'm falling off here, what is your point? (confused)
You don't know how often I heard "Ends never justify the means." Perhaps I overreacted, but this statement is one I don't like at all. Of course there are limits to "The end justifies the means.", especially ones related to our limited understanding of things (often leading to the desired end not to be realized), but in general, there is a lot of truth in it. The other exception (perhaps more justified here) is that some means should be penalized in our planning, up to a point where only an extremely strong end and virtual certainty in our information can justify it (virtual is a key word here).Now your'e just being quarrelsome for the sake of quarrelsomeness alone.
Again, I probably misread that, too. There are a lot of people (even "professionals"), who constantly violate this principle. I think the best one was where an ancient politician was criticized by a "historian" because the policies he implemented did not adhere to modern feminism. And if you think about it, someone like Alexander would be called a fascist by those "experts" for certain. Some of his acts can only be considered genocide.I do agree with that point, but to not repeat similar mistakes one must not downplay or stop discussing the mistakes of the past.
The worry is that they might be the only power capable of stopping whatever is going on. While I don't think that Marvel is what we should base such decisions on, the Spiderman quote I gave has a lot of truth behind it. The question is: Can we get more information without (or before) we engage in hostilities?I despise when people say that it is always better to take action than not to as an argument for hostility without knowing really why.
The strong gun control we have today in Germany started with the Nazis. Something to consider.All this and it's the left that wants as much gun control as possible.
A major terror attack with thousands of deaths can be a game changer, especially with respect to public opinion. Cracked once said that if anyone had proposed full body scanners in airports in the 90s, they would have been finished (violating both the sense of freedom and of prudishness).There, they proposed hatred for Jews and anyone else they could marginalize. Here, we propose hatred for Muslims and anyone else we can marginalize.