Traitorfish
The Tighnahulish Kid
I'm sorry, I don't follow: are you saying that over one hundred times a day, somebody in the United States deliberately kills another person by means of a car accident?
This is supposed to be considered a bad thing?Claiming that abortion is murder is no different than claiming that engaging in war or killing in self-defense is. It is materially changing what the vast majority of those who live in modern society consider to be murder.
I'm merely arguing that the casual understanding is a subjective one. And I have said from the beginning that I therefore think it has no place in the debate, except for clarifying the sentiment of a pro-lifer.Now I feel like you are fishing around the core issue here. I already noted that there is a legal and a casual understanding what constitutes murder and that pro-lifers obviously mean the casual understanding. Your insistence on the legal definition isn't a good argument against that, as what law says by itself has no value. Just a piece of paper and all.
And I'm not asking them to accept it as a counterargument. I completely understand why someone who thinks abortion is murder would not accept that as a counterargument.Why is it so hard for you to accept that if one uses the opinion of pro-lifers that killing a fetus was just as evil as murdering some other human being, that then women's rights are legitimately not accepted as a counterargument?
Hang on. That argument is considered by both sides to be there. Only one side has a bigger fish to fry, but they don't deny it's an issue.If you deny this simple exercise of logic, you effectively are trying to force on them the argument of women's rights.
I don't care? Whatever makes you say this?I say "force", because you don't care if the debate actually calls for women's right.
You said any killing of sentient beings. Now it has to be deliberate as well? And wouldn't that still exclude the vast majority of abortions if you require sentience as well?I'm sorry, I don't follow: are you saying that over one hundred times a day, somebody in the United States deliberately kills another person by means of a car accident?
Not necessarily. I could certainly understand calling the killing fellow humans in wars, self-defense, and capital punishment "murder" long before I would consider abortion to be murder in anything but the very last stages of pregnancy when the mother's own life wasn't in danger.This is supposed to be considered a bad thing?
Now I'm not sure if you want me to respond to the rest of your post@Ziggy
Look, I think this is getting into circle-jerk territory, because we keep on not understanding each other.
Well, firstly, I assumed that deliberateness was implicit. Sorry for not making that clear.You said any killing of sentient beings. Now it has to be deliberate as well? And wouldn't that still exclude the vast majority of abortions if you require sentience as well?
Well I kind of hoped you would say "Ah I see. So we actually are in agreement and everything is fine!"![]()
I think I see where the disconnect happens. We have been talking about "the discussion" when in fact there's more of them. Simplified, I think you're having the: "Is abortion bad" one, while I'm having the "Should it be banned" one. In the "Is it bad" one, the sentiment of all, no matter how subjective, can be relevant. In the "should it be banned" it shouldn't, since there needs to be a base which is not subjective.But please, respond. It is cheap to demand the last word.
Regardless of the finer manufacturing and distribution details, women need to be allowed to stand their ground against trespassing fetuses.How would a fetus even get inside a woman's body? In fact where do fetuses even come from? Who is manufacturing these, and placing them into women's bodies, and how?
These are the serious questions the Michigan state legislature should be tackling.
It's not self-evident. Most of us accept murder in certain circumstances- self-defence, for example- so it's entirely plausible that we could accept abortions as morally acceptable even if it was also considered "murder". It's just a classification, after all, it's not a moral conclusion in itself.