They might have had an influence on this phenomenon, I wouldn't dismiss that claim out of hand. But if you twist what someone has said to fit exactly what you want to hear, then the connection is utterly lost, no?
I think you are justified in bringing up Foucault, since some of the Twitter / Tumblr crowd tries to use the power structure / power dynamics to justify their beliefs. The idea that representation is power of course didn't originate with Foucault at all, and is something I would personally agree with, and I really don't see how people can't. This is something you will also find in Edward Said and his companions. Possibly even a justified critique, albeit not for this specific book.
Derrida I don't really understand why you bring him up (and I think neither do you?). Can you put in laymans terms what makes deconstructionism relevant for the SJW/Twitter Outrage kind of ideology?
Intersectional feminism (what I think you are referring to) I honestly don't want to delve too deep into because I'm not well read. Judith Butler is definitely an SJW favorite, but honestly what I do know of her is Gender Performance Theory, and it is the utmost basic, unspectacular and generally obvious theory I've ever read. I believed in gender performance theory before I even knew it existed, and I am sure so did many other people. But Butler probably had a profound influence on online feminism, that much I'd agree with.
I think with Roland Barthes you did not hit the spot. If the intention of the author is irrelevant then surely there would be no point in attacking the author, or, as in this specific case: Her intentions of (consciously) marginalizing POC. Because those are some of the claims thrown into her face. If anything I think Barthes could be an antidote to what we're seeing here, a kind of positive nihilism that doesn't concern itself at all with the implications of the author and only sees the text as text. Because after all this is what this whole hate campaign was about, deep within. Attacking the author. The book is a scapegoat.
I’m sure most of what I write is
oxen dung, since I don’t have a degree in continental philosophy, just the very very
very basics of what I studied at the uni and stuff I’ve picked on the way. But let me try to clarify how I see as those ideas coming together to concoct these controversies again and again:
There is a text, an utterance or a piece of art somewhere. The interpreter comes and assesses the material. The interpreter analyses the material for it’s hidden cultural structures, meanings and cues (Derrida), ones that are often unseen by the uninitiated in wokeness. The interpreter takes moral umbrage, because the text has these structures, meanings and cues that uphold normative power (Foucault) in favour of the status quo, and as the status quo is deemed immoral, the text itself is immoral also. The interpreter does not care to ask what the author meant, because the author’s intentions are irrelevant, since the interpreter and their interpretations are paramount (a twisted sort of death of the author), and the harm that the interpretations cause them (viewpoint epistemology). As such it is justified to attack the author, even if the author’s intentions are irrelevant, because the author intentionally or not is upholding the status quo, and is therefore morally suspect, and indeed causing harm. This is all done in incredible bad faith of course, but you are fighting literal
nazis™, so why pull any punches?
Maybe you don't need those theoretical frameworks for such analysis, but that's basically what I see them as doing.
Most of what you say really isn't wrong, it's your other post where you said that these people are just "taking ideas to their logical conclusion" where you went off the rails.
Well, I’m just glad it isn’t “even wrong”. I will concede and say that adding the word “logical” was pushing it, just that these people are pushing the tools discussed to “an” extreme. I did my master’s thesis in the field of conceptual history, and I’ve dabbled in philosophy of language, so I certainly can appreciate the linguistic turn that people like Foucault precipitated.
Also, who in the ever loving **** sees Twitter as the marketplace of ideas, besides Donald Trump?
I don’t know, seems like the place where a lot of cultural discussions are had by people. To be fair, I’ve never used it. Just seems to me that every other week or so there is news about how someone started some outrage about something or the other. Sounds like the place where ideas are peddled to the public. Maybe that’s just my personal myopia, but it seems to have a lot of influence on the ideas people have.
If you ask three people where the intellectual roots of SJWism and political correctness come from, you will get three replies:
The sensible person will point you towards Edward Said and Judith Butler, because they're taught in university a lot and are relatively easy to understand, and to misunderstand and corrupt. Those people are also cited by actual SJWs, so I think they're fair game to some degree.
Interesting. Got any articles on this? I’m really interested in the intellectual roots of this phenomenon. I don't know much about Said other than that he coined the concept of orientalism. Butler is more familier. How did these two have an effect?
The uninformed person will point you towards "postmodernists" and drop names like Lacan, Derrida, Baudrillard, etc, and reveal their ignorance.
The nazi will point you towards Frankfurt school, mostly Adorno and Benjamin, and claim that it was "cultural marxists" that started it all, even though it turns out Adorno was a horrible reactionary who hated the student revolts and thought Jazz music was obscene
*Phew*, dodged a bullet there. I was just uninformed, could have been a nazi, though.
I actually see the intellectual root of "PC culture" in totalitarianism, and the way totalitarianism showed us how easy to was to police speech. You don't even have to be as authoritarian as Stalin or Hitler, in fact it was regimes like the GDR where political correctness and policing of speech was most successful.
Yes, the conclusion is totalitarian, but that would be kind of a weird place to see the intellectual roots of this “movement” being in. I don't see many of them seeing that what they are doing is in any way related to totalitarianism, quite the opposite. They seem to see the status quo as totalitarian.
@Dachs, thanks for posting those Vulture pieces, just finished reading the second one, nicely informative.
She has a podcast on bloggingheads.tv with Pheobe Maltz Bovy:
Feminine chaos. John McWhorter, who wrote the Atlantic piece you linked, is a frequent visitor on the same platform on
The Glenn Show.