innonimatu
the resident Cassandra
- Joined
- Dec 4, 2006
- Messages
- 15,062
Had my attention drawn to an old paper on the history of the Industrial Revolution, The Industrial Revolution and the Industrious Revolution, by Jan de Vries.. The author suggests some interesting parallels. I'll quote:
He then describes a process of moving away from this situation, towards more "family time". But about a century later things changed again:
The idea is usually that social transformations are irreversible, which is a variation on the old myth of progress. But history does repeat itself with variations, especially the history of society, of human problems and preferences.
It seems to me that we reached (again?) a peak commercialization of life, with the attendant personal disorganization of people's lives, manifest through the evidence of falling birth rates as more people just don't feel able to have families and care for children. It is too expensive, they don't have the time, etc. Is not the so-called "sharing economy", that deceitful name for the unregulated capitalism exploiting falsely "self-employed" labour, a new form of the household industry of the beginning of the industrial revolution?
The social reaction against the dislocation caused by the earlier industrial revolution took various forms: religion, labour unionism, socialism, conservatism, etc. And ultimately did change it substantially.
Are we replaying the industrial revolution, socially? If so, are we now starting to replay also the reaction, the move away from commercialization of everything because not everything that makes for a quality life can be be bought or sold? What reaction then? The 19th century one was a conservative one mostly...
I guess that the reaction now may have started back in the late 1970s, with the popularization of the "new age" stuff about "self-improvement" among those with the resources to play those games. But it was a tiny minority, mostly it seemed to affect upper-middle classes. Now the feeling of social malaise seems widespread, enough that it has an impact on power politics and law. And the consequences won't be mere individual escapism new-age style.
Consumer demand grew, even in the face of contrary real wage trends, and the productive achievements of industry and agriculture in the century before the Industrial Revolution could occur because of reallocations of the productive resources of households. In England, but in fact through much of Northwestern Europe and Colonial America, a broad range of households made decisions that increased both the supply of marketed commodities and labor and the demand for goods offered in the marketplace. This combination of changes in household behavior constituted an "industrious revolution."
[...]
In this framework the industrious revolution, for which evidence can be found from the mid-seventeenth century into the early nineteenth, consisted of two transformations: the reduction of leisure time as the marginal utility of money income rose, and the reallocation of labor from goods and services for direct consumption to marketed goods
[...]
"Furnish him [the laborer] with the manufactures and commodities and he will do it [toil to produce a marketable surplus] himself," wrote Hume. Steuart was more blunt: workers had once been forced to work out of poverty or coercion but "Men are forced to labour now because they are slaves to heir own wants."
But the industrious revolution is not altogether an admirable thing. The intensification of work and suppression of leisure was associated with the (self) exploitation of family members-wives and children, the neglect of what we now call human capital formation (literacy rates stagnated in the eighteenth century), and greater recourse to binge drinking and binge leisure (the famous "Saint Monday" was no ancient practice of precapitalist "moral" workmen, it appears to have emerged after 1780). Finally, and more speculatively, the new pressures and possibilities to which the industrious household economy were exposed made courtship and marriage a process of less settled rules, giving rise to a great wave of illegitimacy and child abandonment in the period 1750 to 1820.
He then describes a process of moving away from this situation, towards more "family time". But about a century later things changed again:
Since the 1960s we have embarked on a second industrious revolution. It is defined first and foremost by the unprecedented rise of married women's participation in the paid labor force (in the United States, from about 14 percent in 1940 to 60 percent in 1990), but a second important feature is the growth of teenage labor force participation rates (rising even as school attendance rises as well). It is further defined by a cessation in the long-term decline in weekly hours in full-time employment and, apparently, the rise of second jobs.
The second industrious revolution differs from the first in that the household is rarely the site of production for the market, certainly not by all household members jointly, but in other respects it is reminiscent of its eighteenth-century predecessor. It occurs in an environment of stagnant or declining individual real wages and salaries; it is characterized by a rise in demand for market-supplied goods that minimize the addition of domestic "value added" (chiefly time) before ultimate consumption; demand has shifted from family-consumed durables toward individualized consumption.
The idea is usually that social transformations are irreversible, which is a variation on the old myth of progress. But history does repeat itself with variations, especially the history of society, of human problems and preferences.
It seems to me that we reached (again?) a peak commercialization of life, with the attendant personal disorganization of people's lives, manifest through the evidence of falling birth rates as more people just don't feel able to have families and care for children. It is too expensive, they don't have the time, etc. Is not the so-called "sharing economy", that deceitful name for the unregulated capitalism exploiting falsely "self-employed" labour, a new form of the household industry of the beginning of the industrial revolution?
The social reaction against the dislocation caused by the earlier industrial revolution took various forms: religion, labour unionism, socialism, conservatism, etc. And ultimately did change it substantially.
Are we replaying the industrial revolution, socially? If so, are we now starting to replay also the reaction, the move away from commercialization of everything because not everything that makes for a quality life can be be bought or sold? What reaction then? The 19th century one was a conservative one mostly...
I guess that the reaction now may have started back in the late 1970s, with the popularization of the "new age" stuff about "self-improvement" among those with the resources to play those games. But it was a tiny minority, mostly it seemed to affect upper-middle classes. Now the feeling of social malaise seems widespread, enough that it has an impact on power politics and law. And the consequences won't be mere individual escapism new-age style.