I fail to see how you can have an experience which justifies believing in the Biblical god (ie, not just 'some intelligence behind the universe'. I would also say that 99.999999999% of people have not had a religious experience
I'm going to go out on a limb here and say I'm fairly sure that number is quite that high
Seon said:
Religious people affecting us atheists? I agree that religion is not all bad, but...
http://politicalhumor.about.com/od/s...wellquotes.htm
When the religious go around yelling that the AIDS is a wrath of god, god is purely merciful, but not towards non-believers, that god hates homosexual blah blah blah and goes off into a riot in front of a private school for being named after an homosexual poet, than you can be a bit annoyed with religion. Trust me. I would know.
That's an argument against humans and their nature, not the the nature of religion or the religious.
Shrug. Don't know about that.
It is according to Winner.
I'm just going to answer this question, since the rest of those things are contingent on this one. We can treat this a couple of ways:
1.) We can consider God's existence a tautology.
2.) We can argue that existence is merely a property of an object, encompassing both existence and non-existence.
So which would you prefer?
Yes. The correct phrase is that we don't know. Now prove that it was your so called god who started the Big Bang.
How do you "prove" something which is outside the realm of conventional scientific proofs (Which is the only thing you'll accept)? You can't.
There is a box in my hand. You don't know what is inside it, so you claim that there is a chicken inside,and refuse to hear any other possibilities. Yeah. That's rational

.
I have a serious question. How was this, is any way, shape or form, even pertinent to what you quoted and responded to? It wasn't. At all. And it didn't even try to be. So let me restate the question to you:
So, this leads to the inevitable question of who's right? The person who knows God exists, or the person who thinks the other person doesn't know what they claim to know, even when they don't know themselves?
This is a rather simple question of experience vs. non-experience, and which holds more weight.
A better example would be as follows: There's a box in the middle of the room. Neither of us know what's inside. I turn to you and say that there's a clock inside, you ask me how I know and I say to you it's a clock because I can hear it ticking. You then tell me that you don't hear any ticking, that I must be delusional and that I'm wrong. So who's right? Well, no one really knows who's right, but what we do know is that my assertion is based on the fact that I can hear ticking while yours is based on the fact that you can't.
It's goes back to an earlier point in this thread: "Does love exist?". Well, we can't exactly measure it, but people can feel it. Because we can't measure it, does that mean that those who feel it are delusional and those people who don't feel it don't because love doesn't exist? Or does it simply mean that loves exist yet isn't measurable or demonstrable and that those who haven't experienced it haven't done so not because it doesn't exist, but simply because they haven't?
I'll use the box thing again.
There is a box. It is a large box. It's completely soundproof so you don't hear anything from it. It's glued to the floor so you can't tell if it is moving or not. You reach the conclusion that chicken is inside the box. The other says "I don't know." There may actually be a chicken inside the box, but how the hell did you figure it out? Where's your evidence?
What I feel you're not understanding, is that this is all dependent on
how one came to the conclusion that there's a chicken in the box. Obviously, a simple guess based on nothing isn't going to cut it.
...Now, if you want to talk evidence about what's in the box, then you can just open the box and see what's inside.
Oh, and science limit thing, well here's the deal. We haven't met that limit yet.
Sure, we have. Science can't make value judgments concerning the morality of an action nor can it instill meaning or purpose in one's life nor can it deal with those things outside of nature. The misapplication of science works both ways.