Sayounara
King
America should begat babies and sell them to Russia $
Originally posted by Double Barrel
Then you also agree that all drugs should be legalized, right? My body, my choice?
Originally posted by DamnCommie
Clearing up something about partial birth abortion.
It is NOT performed on a fully developed fetus.
That would be illegal already, as all abortions in the 3rd trimester (6-9 months) are already illegal.
The term partial-birth abortion was coined by pro-lifers to create exactly trhe type of confusion here in this thread. Making people believe that this is happening to a fully developed baby about to be born is in their interest, because, as we have seen above, no reasonable person could support it. But it is not true. The latest that partial birth abortions take place is in the 5th or 6th month.
I've said this before, maybe here, maybe elsewhere. We are not just what we are now, we are also what we were, and what we will become. It is a known fact that the human body exists in at least four dimensions, including time. We are long pink worms stretching back to our mothers, reaching into an indetrerminate future. I am the fertilized egg that resided in my mother in early February of 1969. I am the geek typing a forum message at his office computer right now. I could well be an old man, a dead man, or a youthfully restored man in thirty-odd years, depending on how things go.Originally posted by nihilistic
I'm not talking about small infants. I'm talking about embryos that are only existed for a few weeks (since that is usually the time where the woman discovered that her menstrual cycle has halted and may decide on an abortion if indeed she discovers that she is pregnant).
Time is irrelevant. Seperation is key. The embreyo resides within the woman's body, but is by no means part of it. HUGE difference.Originally posted by nihilistic
The woman may be a seperate being, but the embryo isn't a being yet.
Honestly, I don't care if the law is 'enforceable' by your standards or not. This is the problem with society today, if it's too hard to do the right thing, we make the wrong thing legal. People who think like that should be removed from positions of political or social prominence so they can't do any harm to society.Originally posted by nihilistic
Also, I would like to point out that a ban on abortion will be completely unenforceable. There are way too many loopholes to for which a pregnant woman determined to abort can chose from:
1. Carry out abortion where it is legal.
2. Carry out an abortion in secret.
3. Orchestrate an accident (i.e.: jump and land hard).
4. Fake a medical condition.
5. I'll post more when I think of them
Actually we were talking about small infants, or at least potential infants, since that is what the case before the Supreme Court covers. This explains some of my confusion.Originally posted by nihilistic
I'm not talking about small infants. I'm talking about embryos that are only existed for a few weeks (since that is usually the time where the woman discovered that her menstrual cycle has halted and may decide on an abortion if indeed she discovers that she is pregnant).
Personally I would be forced to make that distinction when the fetus displays an independant heart beat. Since this is with the "few weeks" you describe, it gets me in trouble with the Pro Choice group. As I said above, it is moot in the instant case, since the fetus is viable, which in my mind is the last reasonable distinction. When a doctor kills a viable fetus, the operative word is "kills."Originally posted by nihilistic
The woman may be a seperate being, but the embryo isn't a being yet.).
What a society will tolerate and what it endorses are two different, albeit nonexclusive, things. The current drug laws demonstrate the falicy of prohibiting what is tolerable. The whole of the social fabric plays into it. The point that the original advocates made is that same one that you do: it will happen anyway. The question then becomes one of balancing the harm of women dying of botched abortions and children growing up unwanted and unloved against the taking of life. Since I hold that the State has the right and power to decide when life should be taken, this is a valid excersize in political will. The law is the law. The law is not a social engineering instrument, however much social engineering advocates wish it to be.Originally posted by nihilistic
Also, I would like to point out that a ban on abortion will be completely unenforceable. There are way too many loopholes to for which a pregnant woman determined to abort can chose from:
1. Carry out abortion where it is legal.
2. Carry out an abortion in secret.
3. Orchestrate an accident (i.e.: jump and land hard).
4. Fake a medical condition.
5. I'll post more when I think of them
If you really believe that the woman can be forced to give up resources of their body to nurse a child, why do that right cease when the children is born? I mean, after the birth, no one can force a mother to say, donate blood, or spinal liquids, to save the life of her child, unless shes willing to do so.
And if you believe that a woman can be forced to give up resources of her body to the child after birth, I ask now, when such right ceases? When the baby reaches nine months? Nine years? Never? Can you imagine a judge sending the police to force a 90 years old woman to donate blood to her 70 years old daughter?
And what is the limit of the ascendancy of the childs disposition over the woman body? I mean, as everyone seen to agree that abortion is ok if it poses life danger to the mother, I can accept that procedures that endanger the life of the mother is a hard limit, but can she be forced to any procedure that is not intrinsically dangerous? Being forced to donate redundant organs, for example? Tell me just how invasive you think child can be over their mothers.
So, as you guys like to pose the question what makes the child different when s/hes inside? I now ask the same thing: what makes the child less entitled to demand the disposition of the mothers body by simply being born?
Originally posted by FredLC
If you really believe that the woman can be forced to give up resources of their body to nurse a child, why do that right cease when the children is born? IU mean, after the birth, no one can force a mother to say, donate blood, or spinal liquids, to save the life of her child, unless shes willing to do so.
And if you believe that a woman can be forced to give up resources of her body to the child after birth, I ask now when it ceases? When the baby reaches nine months? Nine years? Never? Can you imagine a judge sending the police to force a 90 years old woman to donate blood to her 70 years old daughter?
And what is the limit of the ascendancy of the childs disposition over the woman body? I mean, as everyone seen to agree that abortion is ok if it poses life danger to the mother, I can accept that procedures that endanger the life of the mother is a hard limit, but can she be forced to any procedure that is not intrinsically dangerous? Being forced to donate redundant organs, for example? Tell me just how invasive you thing child can be over their mothers.
So, as you guys like to pose the question what makes the child different when s/hes inside? I now ask the same thing: what makes the child less entitled to demand the disposition of the mothers body by simply being born?
Originally posted by Elden
Once the child has left the mothers body her support in this manner would be useless/pointless. While she is pregnant however the child needs that small amount of support to survive untill it can look after itself.
If the woman doesn't want to support the child after birth in an normal manner (e.g. food, clothes, shelter etc.) then it would be better to put the child up for adoption - that way she doesn't have to murder the child at least.
EDIT: Before someone argues with this I will remind you that while I think abortions are morally wrong I think one is acceptable if it is certain that the mother will die in birth.
Originally posted by FredLC
Not really. the child may have some sort of malfunctional organ and need donation from a parent, like a specific organ, or, considering that we are now dealing with babies (making the size of the solid organs unfit), spinal fluid. That would create a phisical necessity of the body resources that sustain a similarity with that of the unborn child, and yet, no one can force the mother to comply.
Regards![]()
Originally posted by Elden
Sometimes parents are compatible sometimes not - leave it up to the mother and test the whole family and as many friends as possible for compatibility if they are willing.
Originally posted by FredLC
Come on, you understand the implications of what i'm saying here. Produce your answer.![]()
Originally posted by Elden
Each compatible person should make their own descicion, if no one is willing find a person who is compatible and willing.
Originally posted by FredLC
Ok, but you keep dodging the question.
If the mother is compatible, why does her duty of giving up her bodily resources does not apply anymore, only because the birth already happened? Answer me that.
Fred, you're the attorney. You explain the legislature. Is not this beside the point. We have a well established principle of protecting the young, at communal cost if necessary. My question is why does the mere fact of birth make a distinction of this magnitude?Originally posted by FredLC
If the mother is compatible, why does her duty of giving up her bodily resources does not apply anymore, only because the birth already happened? Answer me that.
This is assuming the embryo is a person, which is precisely the point that many pro-abortion (like me) are disputing.Originally posted by onejayhawk
Consider. It is the liberal minded that promote the use of communal resources to support the invalid and defenseless. There is nothing more defenseless than a gestating child.
Careful!Originally posted by Akka
This is assuming the embryo is a person, which is precisely the point that many pro-abortion (like me) are disputing.