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Jewel Runner
Tertullian was kind of reactionarily anti-Hellenistic and nutty, so his thoughts on sex wouldn't characterize the whole of Patristic thought. The image of Mary as the Ark of the New Covenant is a pretty ancient one, so I think the analogy was justified.That may be what most contemporary theologians think, but there's no way to draw that conclusion from the Early Church, which, in spite of all their incredible good, had an unhealthily negative view of sex (Just look at some of the things Tertulian says about it) There's really no Biblical reason to think that ANYONE is prohibited from marrying or having sex in marriage if they wish to (The already married pretty obviously aside, because they're already married
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The English is a little misleading there. The Greek word for "until" is a bit more ambiguous, and is used in Matthew 28:20 and the Septuigant text of Psalm 72:7. The specific narrative of Joseph as an old widower and Mary as a perpetual virgin is found in writing as early as the Protoevangelium of James (c. 145), and I think it's pretty possible the author was drawing on some older oral traditions. It may be a relic, but it's a very old one. As for exactly why it should be believed, you can find a pretty solid defense here.Those Marian views are a leftover relic from the earlier times when sex was intristically considered shameful. Now, you could argue that those views are true in spite of the motives by which they were created, but then again, why? Especially when you take a mostly unambiguous text (When you say "A did not happen until B" it usually implies "A" did in fact happen eventually. Otherwise, why not just write "Joseph did not lie with his wife till the end of his days" or even the more basic "Joseph did not lie with his wife?")
It's a minority of incidents for sure, but I don't think marginalizing it like that is particularly healthy. 9% is still a pretty decent chunk of rape. We ain't talking breast cancer here.