Dean_the_Young
King
- Joined
- Aug 2, 2009
- Messages
- 811
Spoiler The First Peasant Rebellion :
To judge by the tranquility of the Yokaido palace, a forbidden city in itself where only the Cambion and their servants lived, none would have gathered that the Yokaido were about to lose the war. Functionaries and dignitaries went along managing the running of an empire, laborers cleaned the halls, cooks slaughtered calfs and prepared traditional feasts. Lord Onimusha remained tranquil, calming his inner fury to be released against the Grigori invaders. His demeanor let even the most worried relax, to believe that the might of the Cambion elite alone would salvage this war.
But that was not the case.
To judge by the war ministry and the nobles therein, the war had not been lost long ago, the chance for a negotiated settlement not discarded in their Lord's arrogance. They set about their work dutifully, preparing swords and crossbows for the defense of the major cities. They prepared for a heroic struggle to the end, and assumed that the rest of the nation, peasants and all, would be equally willing to die for their Cambion masters.
But that was also not the case.
The Veil temples had no concept of worry at all, only smug triumphalism. It was the nature of a religion that celebrated its adherents as the best, and condemned the failures as mere imposters of the faith. Those who remained thought that they and they alone were the true followers, and that their efforts would demonstrate such. And so the summoned pit beasts, reanimated corpses filled with diseases and maladies, and prepared the the next rights to alter more Midgarsomar of Agares, confident that their power would wipe the battlefields clean.
This was most certainly not the case either.
The Veil temples were the feel the wrath of the masses they so callously sacrificed in the Rituals. Profanes in the streets found themselves with iron daggers in their sides, and were left to wonder who would dare strike them even as they died. Priests of the unspeakable were murdered, the bloody cells freed. And the sights therein motivated the mobs even more.
This was the heatbeat of the Yokaido, for whom even the peasants, always under the heel of their Cambion masters, had a certain unique sort of pride. This was the case.
The garrisons and armories that turned or were overrun were the next to know, to realize what was happening. Human soldiers hearing the rumors that they or their families might be in the next round of sacrifices. Frantic, fearful, furious serfs seeking weapons, arms, anything to prevent it. The guards and soldiers who sympathized, who joined them, they lived. The steadfast, the loyal, they died if they were caught.
This shouldnt have been. The Cambion ruled over them for ages of dominance and oppression, but they had belonged to them, and in return they had jealously guarded them from outside threats. They fought the Cambions wars, and were fought for. Takezo had proved, to them at least, that they had worth. Once tasted, it was never forgotten. But the sacrifices the sacrifices, in which entire city districts were rounded up, taken to the altars, and sacrificed by the Veil that had violated the Trust. That even though they lived to serve the Cambion, that the Cambion protected them so that they might keep on living to serve. It was, in some sense, similar to how the Calabim vampires had taken control. The dangled the carrot of hope, advancement, even as they moved the goalposts ever further.
But they had never, at heart, violated the Trust. Sacrifice the war prisoners, the babes and children of other civilizations. Make bloody use of the prisoners and the malcontents. But not us. Never us.
The invokers of this uprising did not spout Grigori rhetoric or Demos ideals. Not initially. That would come later, when the Grigori occupiers sought to further those who dared rise with enabling and justifying philosophies. Social compacts, noblis oblige, even that there actions would one day redeem and save the Cambion themselves. No, the invokers and first of this uprising did not think of those ideals. They had not even heard of them. They only remembered the Pyres, and knew what was to come next.
The Palace only learned of the First Peasant Rebellion when a desperate messenger nearly ran near into the palace gate, a crossbow bolt stuck in his shoulder. As they listened to him ramble of the traitors, and usurpers, of how only a core few human troops remained loyal, and that even some of the cambion had turned, it was then and only then that they realized that the smokes rising from the city was not the Veil priests returning to the sacrificial fires. It was the embers and ashes of the first Sacrifice lighting a fire of a different sort across the land.
But that was not the case.
To judge by the war ministry and the nobles therein, the war had not been lost long ago, the chance for a negotiated settlement not discarded in their Lord's arrogance. They set about their work dutifully, preparing swords and crossbows for the defense of the major cities. They prepared for a heroic struggle to the end, and assumed that the rest of the nation, peasants and all, would be equally willing to die for their Cambion masters.
But that was also not the case.
The Veil temples had no concept of worry at all, only smug triumphalism. It was the nature of a religion that celebrated its adherents as the best, and condemned the failures as mere imposters of the faith. Those who remained thought that they and they alone were the true followers, and that their efforts would demonstrate such. And so the summoned pit beasts, reanimated corpses filled with diseases and maladies, and prepared the the next rights to alter more Midgarsomar of Agares, confident that their power would wipe the battlefields clean.
This was most certainly not the case either.
The Veil temples were the feel the wrath of the masses they so callously sacrificed in the Rituals. Profanes in the streets found themselves with iron daggers in their sides, and were left to wonder who would dare strike them even as they died. Priests of the unspeakable were murdered, the bloody cells freed. And the sights therein motivated the mobs even more.
This was the heatbeat of the Yokaido, for whom even the peasants, always under the heel of their Cambion masters, had a certain unique sort of pride. This was the case.
The garrisons and armories that turned or were overrun were the next to know, to realize what was happening. Human soldiers hearing the rumors that they or their families might be in the next round of sacrifices. Frantic, fearful, furious serfs seeking weapons, arms, anything to prevent it. The guards and soldiers who sympathized, who joined them, they lived. The steadfast, the loyal, they died if they were caught.
This shouldnt have been. The Cambion ruled over them for ages of dominance and oppression, but they had belonged to them, and in return they had jealously guarded them from outside threats. They fought the Cambions wars, and were fought for. Takezo had proved, to them at least, that they had worth. Once tasted, it was never forgotten. But the sacrifices the sacrifices, in which entire city districts were rounded up, taken to the altars, and sacrificed by the Veil that had violated the Trust. That even though they lived to serve the Cambion, that the Cambion protected them so that they might keep on living to serve. It was, in some sense, similar to how the Calabim vampires had taken control. The dangled the carrot of hope, advancement, even as they moved the goalposts ever further.
But they had never, at heart, violated the Trust. Sacrifice the war prisoners, the babes and children of other civilizations. Make bloody use of the prisoners and the malcontents. But not us. Never us.
The invokers of this uprising did not spout Grigori rhetoric or Demos ideals. Not initially. That would come later, when the Grigori occupiers sought to further those who dared rise with enabling and justifying philosophies. Social compacts, noblis oblige, even that there actions would one day redeem and save the Cambion themselves. No, the invokers and first of this uprising did not think of those ideals. They had not even heard of them. They only remembered the Pyres, and knew what was to come next.
The Palace only learned of the First Peasant Rebellion when a desperate messenger nearly ran near into the palace gate, a crossbow bolt stuck in his shoulder. As they listened to him ramble of the traitors, and usurpers, of how only a core few human troops remained loyal, and that even some of the cambion had turned, it was then and only then that they realized that the smokes rising from the city was not the Veil priests returning to the sacrificial fires. It was the embers and ashes of the first Sacrifice lighting a fire of a different sort across the land.