The Slain Saint George: A History of the City of Moscow by Zakhar I. Kaminski
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Ask any layman what the capital city of the Patriarchate is, and they shall tell you Moscow. Ask any priest where the Patriarch and Synod meet, and they shall tell you Moscow. Ask any foreigner, at least one who knows of the Patriarchate, where the Patriarch lives, and they shall tell you Moscow. Moscow has long been the center of this land we call Russia. The Tsars and Premiers of the Old World sat in this city, ruling from the grand palaces of Catherine and the citadel called the Kremlin, built by Ivan Terrible*. The grand Cathedral of Christ the Saviour, the symbol of the power of the Old Church, loomed over the old city's skyline. To the Patriarchate, Moscow is much more than just a capital, it is a symbol of their power, their survival. The Tsars had once tried to kill the Patriarchate, as had the communist Soviets after them. But the Patriarch, unlike the Tsars and unlike the Soviets, still exists. Moscow is theirs.
Or so people are told. While Moscow is the official capital of the Patriarchate, no Patriarch has visited there since the death of Tikhon II. Moscow is not governed, it is occupied. Even then, the Patriarchate only occupies a part of the giant dead city. The real rulers of Moscow are the gangs of raiders and tribals who like to call the many palaces home, along with the giant Moscow Metro. These gangs, made up of lunatics, addicts, psychopaths, and Turkmen, pillage and destroy the once mighty Moscow. Whatever was left over from the bombs, whatever piece of the past that managed to survive, has been destroyed by these foul barbarians. Because of this, the Patriarchate refuses to report the existence of these groups for fear it would hurt their power and standing in the eyes of the layman.
Tikhon II was a naive, but holy, man. Even as a Patriarch he spent much of his time preaching and praying, leaving the day-to-day governing to the Synod. During several meetings with members of the Synod, he was said to have reported he "dreamt of [the] past." More specifically, he had said, "I have read the surviving writings of the Patriarchs and priests of the Old Church. They talk about the magnificent churches which tower above all else. They talk about the common man, and how he strictly adheres to the priest. They talk about how the rulers bend their knees to divine guidance. In my dreams I have dreamt of this past. And I wish to reclaim it."
Nearly sixty-two years ago, while before the Synod at the city of Klin, Patriarch Tikhon II announced his intention to visit the city of Moscow for the first time in years. He was to be accompanied with a small group of bodyguards as he made his way to the Cathedral of Christ the Saviour. When told about the danger of going there the Patriarch silenced the Synod and proclaimed he will be safe on his journey. Three weeks after this the Patriarch's mutilated body, along with those of several of his bodyguards, was dumped outside the Patriarchate garrison in Moscow. From then on the Holy Synod and the future Patriarchs have lived in fear in the city of Klin, not wanting to become another Tikhon II.
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OOC:
*Not a typo. Between the Great and War and now the "the" in Ivan the Terrible has been dropped, becoming just Ivan Terrible.
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Ask any layman what the capital city of the Patriarchate is, and they shall tell you Moscow. Ask any priest where the Patriarch and Synod meet, and they shall tell you Moscow. Ask any foreigner, at least one who knows of the Patriarchate, where the Patriarch lives, and they shall tell you Moscow. Moscow has long been the center of this land we call Russia. The Tsars and Premiers of the Old World sat in this city, ruling from the grand palaces of Catherine and the citadel called the Kremlin, built by Ivan Terrible*. The grand Cathedral of Christ the Saviour, the symbol of the power of the Old Church, loomed over the old city's skyline. To the Patriarchate, Moscow is much more than just a capital, it is a symbol of their power, their survival. The Tsars had once tried to kill the Patriarchate, as had the communist Soviets after them. But the Patriarch, unlike the Tsars and unlike the Soviets, still exists. Moscow is theirs.
Or so people are told. While Moscow is the official capital of the Patriarchate, no Patriarch has visited there since the death of Tikhon II. Moscow is not governed, it is occupied. Even then, the Patriarchate only occupies a part of the giant dead city. The real rulers of Moscow are the gangs of raiders and tribals who like to call the many palaces home, along with the giant Moscow Metro. These gangs, made up of lunatics, addicts, psychopaths, and Turkmen, pillage and destroy the once mighty Moscow. Whatever was left over from the bombs, whatever piece of the past that managed to survive, has been destroyed by these foul barbarians. Because of this, the Patriarchate refuses to report the existence of these groups for fear it would hurt their power and standing in the eyes of the layman.
Tikhon II was a naive, but holy, man. Even as a Patriarch he spent much of his time preaching and praying, leaving the day-to-day governing to the Synod. During several meetings with members of the Synod, he was said to have reported he "dreamt of [the] past." More specifically, he had said, "I have read the surviving writings of the Patriarchs and priests of the Old Church. They talk about the magnificent churches which tower above all else. They talk about the common man, and how he strictly adheres to the priest. They talk about how the rulers bend their knees to divine guidance. In my dreams I have dreamt of this past. And I wish to reclaim it."
Nearly sixty-two years ago, while before the Synod at the city of Klin, Patriarch Tikhon II announced his intention to visit the city of Moscow for the first time in years. He was to be accompanied with a small group of bodyguards as he made his way to the Cathedral of Christ the Saviour. When told about the danger of going there the Patriarch silenced the Synod and proclaimed he will be safe on his journey. Three weeks after this the Patriarch's mutilated body, along with those of several of his bodyguards, was dumped outside the Patriarchate garrison in Moscow. From then on the Holy Synod and the future Patriarchs have lived in fear in the city of Klin, not wanting to become another Tikhon II.
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OOC:
*Not a typo. Between the Great and War and now the "the" in Ivan the Terrible has been dropped, becoming just Ivan Terrible.