Iprotagonist
Chieftain
- Joined
- Mar 20, 2012
- Messages
- 9
I'm sorry if this topic seems inflammatory in nature. Please rest assured that I intend only to air my concerns, which I personally believe well-founded, and discuss them with a wider audience in the hopes of ultimately being able to more easily resign myself to a rather unfavourable situation.
My question is, why Theodora, as representative figurehead of the Byzantine empire?
My concern with this particular decision rises not from her gender, though that aspect of it may indeed be related, in a manner of speaking. It rises more of my impressions of her largely negative influence on the empire at large during her tenure as it's ruler's close advisor, and her overall lack of true worthiness to be counted alongside such revered figures as Dido of Carthage (whose claim to fame is more than validated by her having founded Carthage, and served as its ruler, after a manner of speaking) and even Wu Zetian, whose rule, while much derided by Chinese historians was ultimately still rule under her (more or less) sole authority.
Firstly, Theodora did not even connive her way to the top in the manner Wu Zetian did. She was chosen, out of affection, by the emperor Justinian I after he saw her performance at what was essentially a burlesque, Theodora being, at the time, a prostitute. It was thus Justinian's hard headed attitude towards chosing his own bride that led to her ascent, rather than any machinations on her part.
Furthermore, Theodora's influence on byzantine court politics can be said to have negatively impacted the empire's ability to function, given her constant stoking of Justinian's inevitable paranoia. Her actions in doing this would lead to Belisarius, who had already proven himself more than loyal in refusing to be hailed as Emperor by his troops while on campaign, being pretty much punished for his faithful service with exile and several interruptions of otherwise successful campaigns. While I do not subscribe to the school of thought that has Belisarius reconquering all of Europe for Justinian had the emperor simply given his general sufficient support, I will posit that Belisarius' holdings could likely have been held far more effectively had Theodora's ultimately self-serving machinations not turned her husband against his champion during a period of time in which Byzantium's armies were also stretched to their limits by the effects of one of the greatest outbreaks of bubonic plague in recorded history. If we are, furthermore, to believe half of Procopius' Secret History, the veracity of which is admittedly dubious at best given his well-known antipathy towards the empress, her worth as a representative of an entire civilisation diminishes even further!
I would have been so happy to have seen as Byzantium's representative the likes of Alexius I Comnenus, Heraclius I, John Tzimisces or Basil II Boulgaroktonos, or any of these lesser known heroes of that empire. I would even have been slightly less miffed to see Irene or Zoe up here. Conniving vipers as they were, at least they had more solid claims to sole rulership and enough influence on Byzantium's theological scene to make sense in the context of this expansion's additions to the game's base mechanics.
So, really, it's not that Theodora's a woman. It's that she is a really, really crappy choice for figurehead for the Byzantine Empire. A thousand-year old civilization deserves a far better figurehead than what was essentially its version of Marie Antoinette.
I am sincerely unable to see any reason for this decision other than one which gravitates towards a ridiculous drive towards equal opportunity avatarhood or arguably even less useful nostalgia for Civ 3, where Theodora was also byzantium's representative. An empire run by Theodora, as far as I can see, would be one steeped in nepotism, cronyism, elitist favouritism, debauchery and tyranny. If the developers are so blinded to this, as Justinian was by Theodora's beauty, by their eagerness to have byzantium's ruler be female, then this situation begins to take upon itself tragic undertones that I am truly sad to see.
My question is, why Theodora, as representative figurehead of the Byzantine empire?
My concern with this particular decision rises not from her gender, though that aspect of it may indeed be related, in a manner of speaking. It rises more of my impressions of her largely negative influence on the empire at large during her tenure as it's ruler's close advisor, and her overall lack of true worthiness to be counted alongside such revered figures as Dido of Carthage (whose claim to fame is more than validated by her having founded Carthage, and served as its ruler, after a manner of speaking) and even Wu Zetian, whose rule, while much derided by Chinese historians was ultimately still rule under her (more or less) sole authority.
Firstly, Theodora did not even connive her way to the top in the manner Wu Zetian did. She was chosen, out of affection, by the emperor Justinian I after he saw her performance at what was essentially a burlesque, Theodora being, at the time, a prostitute. It was thus Justinian's hard headed attitude towards chosing his own bride that led to her ascent, rather than any machinations on her part.
Furthermore, Theodora's influence on byzantine court politics can be said to have negatively impacted the empire's ability to function, given her constant stoking of Justinian's inevitable paranoia. Her actions in doing this would lead to Belisarius, who had already proven himself more than loyal in refusing to be hailed as Emperor by his troops while on campaign, being pretty much punished for his faithful service with exile and several interruptions of otherwise successful campaigns. While I do not subscribe to the school of thought that has Belisarius reconquering all of Europe for Justinian had the emperor simply given his general sufficient support, I will posit that Belisarius' holdings could likely have been held far more effectively had Theodora's ultimately self-serving machinations not turned her husband against his champion during a period of time in which Byzantium's armies were also stretched to their limits by the effects of one of the greatest outbreaks of bubonic plague in recorded history. If we are, furthermore, to believe half of Procopius' Secret History, the veracity of which is admittedly dubious at best given his well-known antipathy towards the empress, her worth as a representative of an entire civilisation diminishes even further!
I would have been so happy to have seen as Byzantium's representative the likes of Alexius I Comnenus, Heraclius I, John Tzimisces or Basil II Boulgaroktonos, or any of these lesser known heroes of that empire. I would even have been slightly less miffed to see Irene or Zoe up here. Conniving vipers as they were, at least they had more solid claims to sole rulership and enough influence on Byzantium's theological scene to make sense in the context of this expansion's additions to the game's base mechanics.
So, really, it's not that Theodora's a woman. It's that she is a really, really crappy choice for figurehead for the Byzantine Empire. A thousand-year old civilization deserves a far better figurehead than what was essentially its version of Marie Antoinette.
I am sincerely unable to see any reason for this decision other than one which gravitates towards a ridiculous drive towards equal opportunity avatarhood or arguably even less useful nostalgia for Civ 3, where Theodora was also byzantium's representative. An empire run by Theodora, as far as I can see, would be one steeped in nepotism, cronyism, elitist favouritism, debauchery and tyranny. If the developers are so blinded to this, as Justinian was by Theodora's beauty, by their eagerness to have byzantium's ruler be female, then this situation begins to take upon itself tragic undertones that I am truly sad to see.