The most dramatic moment in subsequent European-Native American relations was the first encounter between the Inca emperor Atahuallpa and the Spanish conquistador Francisco Pizarro at the Peruvian highland town of Cajamarca on November 16, 1532. Atahuallpa was absolute monarch of the largest and most advanced state in the New World, while Pizarro represented the Holy Roman Emperor Charles V (also known as King Charles I of Spain), monarch of the most powerful state in Europe. Pizarro, leading a ragtag group of 168 Spanish soldiers, was in unfamiliar terrain, ignorant of the local inhabitants, completely out of touch with the nearest Spaniards (1,000 miles to the north in Panama) and far beyond the reach of timely reinforcements. Atahuallpa was in the middle of his own empire of millions of subjects and immediately surrounded by his army of 80,000 soldiers, recently victorious in a war with other Indians. Nevertheless, Pizarro captured Atahuallpa within a few minutes after the two leaders first set eyes on each other. Pizarro proceeded to hold his prisoner for eight months, while extracting history's largest ransom in return for a promise to free him. After the ransom-enough gold to fill a room 22 feet long by 17 feet wide to a height of over 8 feet-was delivered, Pizarro reneged n his promise and executed Atahuallpa.
Atahuallpa's capture was decisive for the European conquest of the Inca Empire. Although the Spaniards' superior weapons would have assured an ultimate Spanish victory in any case, the capture made the conquest quicker and infinitely easier. Atahuallpa was revered by the Incas as a sun- god and exercised absolute authority over his subjects, who obeyed even the orders he issued from captivity. The months until his death gave Pizarro time to dispatch exploring parties unmolested to other parts of the Inca Empire, and to send for reinforcements from Panama. When fighting between Spaniards and Incas finally did commence after Atahuallpa's execution, the Spanish forces were more formidable.
Thus, Atahuallpa's capture interests us specifically as marking the decisive moment in the greatest collision of modern history. But it is also of more general interest, because the factors that resulted in Pizarro's seizing Atahuallpa were essentially the same ones that determined the outcome of many similar collisions between colonizers and native peoples elsewhere in the modern world. Hence Atahuallpa's capture offers us a broad window onto world history.
What unfolded that day at Cajamarca is well known, because it was recorded in writing by many of the Spanish participants. To get a flavor of those events, let us relive them by weaving together excerpts from eyewitness accounts by six of Pizarro's companions, including his brothers Hernando and Pedro:
"The prudence, fortitude, military discipline, labors, perilous navigations, and battles of the Spaniards-vassals of the most invincible Emperor of the Roman Catholic Empire, our natural King and Lord-will cause joy to the faithful and terror to the infidels. For this reason, and for the glory of God our Lord and for the service of the Catholic Imperial Majesty, it has seemed good to me to write this narrative, and to send it to Your Majesty, that all may have knowledge of what is here related. It will be to the glory of God, because they have conquered and brought to our holy Catholic Faith so vast a number of heathens, aided by His holy guidance. It will be to the honor of our Emperor because, by reason of his great power and good fortune, such events happened in his time. It will give joy to the faithful that such battles have been won, such provinces discovered and conquered, such riches brought home for the King and for themselves; and that such terror has been spread among the infidels, such admiration excited in all mankind.
"For when, either in ancient or modern times, have such great exploits been achieved by so-few against so many, over so many climes, across so many seas, over such distances by land, to subdue the unseen and unknown? Whose deeds can be compared with those of Spain? Our Spaniards, being few in number, never having more than 200 or 300 men together, and sometimes only 100 and even fewer, have, in our times, conquered more territory than has ever been known before, or than all the faithful and infidel princes possess. I will only write, at present, of what befell in the conquest, and I will not write much, in order to avoid prolixity.
"Governor Pizarro wished to obtain intelligence from some Indians who had come from Cajamarca, so he had them tortured. They confessed that they had heard that Atahuallpa was waiting for the Governor at Cajamarca. The Governor then ordered us to advance. On reaching, the entrance to Cajamarca, we saw the camp of Atahuallpa at a distance of a league, in the skirts of the mountains. The Indians' camp looked like a very beautiful city. They had so many tents that we were all filled with great apprehension. Until then, we had never seen anything like this in the Indies. It filled all our Spaniards with fear and confusion. But we could not show any fear or turn back, for if the Indians had sensed any weakness in us, even the Indians that we were bringing with us as guides would have killed us. So we made a show of good spirits, and after carefully observing the town and the tents, we descended into the valley and entered Cajamarca.
"We talked a lot among ourselves about what to do. All of us were full of fear, because we were so few in number and we had penetrated so far into a land where we could not hope to receive reinforcements. We all met with the Governor to debate what we should undertake the next day. Few of us slept that night, and we kept watch in the square of Cajamarca, looking at the campfires of the Indian army. It was a frightening sight. Most of the campfires were on a hillside and so close to each other that it looked like the sky brightly studded with stars. There was no distinction that night between the mighty and the lowly, or between foot soldiers and horsemen. Everyone carried out sentry duty fully armed. So too did the good old Governor, who went about encouraging his men. The Governor's brother Hernando Pizarro estimated the number of Indian soldiers there at 40,000, but he was telling a lie just to encourage us, for there were actually more than 80,000 Indians.
"On the next morning a messenger from Atahuallpa arrived, and the Governor said & him' Tell your lord to come when and how he pleases, and that, in what way soever he may come I will receive him as a friend and brother. I pray that he may come quickly, for I desire to see him. No harm or insult will befall him.'
"The Governor concealed his troops around the square at Cajamarca, dividing the cavalry into two portions of which he gave the command of one to his brother Hernando Pizarro and the command of the other to Hernando de Soto. In like manner he divided the infantry, he himself taking one part and giving the other to his brother Juan Pizarro. At the same time, he ordered Pedro de Candia with two or three infantrymen to go with trumpets to a small fort in the plaza and to station themselves there with a small piece of artillery. When all the Indians, and Atahuallpa with them, had entered the Plaza, the Governor would give a signal to Candia and his men, after which they should start firing the gun, and the trumpets should sound, and at the sound of the trumpets the cavalry should dash out of the large court where they were waiting hidden in readiness.
"At noon Atahuallpa began to draw up his men and to approach. Soon we saw the entire plain full of Indians halting periodica1.Lyto wait for more Indians who kept filing out of the camp behind them. They kept filling out in separate detachments into the afternoon. The front detachments were now close to our camp, and still more troops kept issuing from the camp of the Indians. In front of Atahuallpa went 2,000 Indians who swept the road ahead of him, and these were followed by the warriors, half of whom were marching in the fields on one side of him and half on the other side.
"First came a squadron of Indians dressed in clothes of different colors, like a chessboard. They advanced, removing the straws from the ground and sweeping the road. Next came three squadrons in different dresses, dancing and singing. Then came a number of men with armor, large metal plates, and crowns of gold and silver. So great was the amount of furniture of gold and silver which they bore, that it was a marvel to observe how the sun glinted upon it. Among them came the figure of Atahuallpa in a very fine litter with the ends of its timbers covered in silver. Eighty lords carried him on their shoulders, all wearing a very rich blue livery. Atahuallpa himself was very richly dressed, with his crown on his head and a collar of large emeralds around his neck. He sat on a small stool with a rich saddle cushion resting on his litter. The litter was lined with parrot feathers of many colors and decorated with plates of gold and silver.
"Behind Atahuallpa came two other litters and two hammocks, in which were some high chiefs, then several squadrons of Indians with crowns of gold and silver. These Indian squadrons began to enter the plaza to the accompaniment of great songs, and thus entering they occupied every part of the plaza. In the meantime all of us Spaniards were waiting ready, hidden in a courtyard, full of fear. Many of us urinated without noticing it, out of sheer terror. On reaching the center of the plaza, Atahuallpa remained in his litter on high, while his troops continued to file in behind him.
"Governor Pizarro now sent Friar Vicente de Valverde to go speak to Atahuallpa, and to require Atahuallpa in the name of God and of the King of Spain that Atahuallpa subject himself to the law of our Lord Jesus Christ and to the service of His Majesty the King of Spain. Advancing with a cross in one hand and the Bible in the other hand, and going among the Indian trool3s up to the place where Atahuallpa was, the Friar thus addressed him: 'I am a Priest of God, and I teach Christians the things of God, and in like manner I come to teach you. What I teach is that which God says to using this Book. Therefore, on the part of God and of the Christians, I beseech you to be their friend, for such is God's will, and it will be for your good.'
"Atahuallpa asked for the Book, that he might look at it, and the Friar gave it to him closed. Atahuallpa did not know how-to open the Book, and the Friar was extending his arm to do so, when Atahuallpa, in great anger, gave him a blow on the arm, not wishing that it should be opened. Then he opened it himself, and, without any astonishment at the letters and paper he threw it away from him five or six paces, his face a deep crimson.
"The Friar returned to Pizarro, shouting, 'Come out! Come out, Christians! Come at these enemy dogs who reject the things of God. That tyrant has thrown my book of holy law to the ground! Did you not see what happened? Why remain polite and servile toward this over-proud dog when the plains are full of Indians? March out against him, for I absolve you!'
"The governor then gave the signal to Candia, who began to fire off the guns. At the same time the trumpets were sounded, and the armored Spanish troops, both cavalry and infantry, sallied forth out of their hiding places straight into the mass of unarmed Indians crowding the square, giving the Spanish battle cry, 'Santiago!' W had placed rattles on the horses to terrify the Indians. The booming of the guns, the blowing of the trumpets, and the rattles on the horses threw the Indians into panicked confusion. The Spaniards fell upon them and began to cut them to pieces. The Indians were so filled with fear that they climbed on top of one another, formed mounds, and suffocated each other. Since they were unarmed, they were attacked without danger to any Christian. The cavalry rode them down, killing and wounding, and following in pursuit. The infantry made so good an assault on those that remained that in a short time most of them were put to the sword.
"The Governor himself took his sword and dagger, entered the thick of the Indians with the Spaniards who were with him, and with great bravery reached Atahuallpa's litter. He fearlessly grabbed Atahuallpa's left arm and shouted 'Santiago!' but he could not pull Atahuallpa out of his litter because it was held up high. Although we killed the Indians who held the litter, others at once took their places and held it aloft, and in this manner we spent a long time in overcoming and killing Indians. Finally seven or eight Spaniards on horseback spurred on their horses, rushed upon the litter from one side, and with great effort they heaved it over its side. In that way Atahuallpa was captured, and the Governor took Atahuallpa to his lodging. The Indians carrying the litter, and those escorting Atahuallpa, never abandoned him: all died around him.
"The panic-stricken Indians remaining in the square, terrified at the firing of the guns and at the horses-something they had never seen-tried to flee from the square by knocking down a stretch of wall and running out onto the plain outside. Our cavalry jumped the broken wall and charged into the plain, shouting, 'Chase those with the fancy clothes! Don't let any escape! Spear them!' All of the other Indian soldiers whom Atahuallpa had brought were a mile from Cajamarca ready for battle, but not one made a move, and during all this not one Indian raised a weapon against a Spaniard. When the squadrons of Indians who had remained in the plain outside the town saw the other Indians fleeing and shouting, most of them too panicked and fled. It was an astonishing sight, for the whole valley for 15 or 20 miles was completely filled with Indians. Night had already fallen, and our cavalry were continuing to spear Indians in the fields, when we heard a trumpet calling for us to reassemble at camp.
"If night had not come on, few out of the more than 40,000 Indian troops would have been left alive. Six or even thousand Indians lay dead, and many more had their arms cut off and other wounds. Atahuallpa himself admitted that we had killed 7,000 of his men in that battle. The man killed in one of the litters was his minister, the lord of Chincha, of whom he was very fond. All those Indians who bore Atahuallpa's litter appeared to be high chiefs and councilors [sic]. They were all killed, as well as those Indians who were carried in the other litters and hammocks. The lord of Cajamarca was also killed, and others, but their numbers were so great that they could not be counted, for all who came in attendance on Atahuallpa were great lords. It was extraordinary to see so powerful a ruler captured in so short a time, when he had come with such a mighty army. Truly, it was not accomplished by our own forces, for there were so few of us. It was by the grace of God, which is great.
"Atahuallpa's robes had been torn off when the Spaniards pulled him out of his litter. The Governor ordered clothes to be brought to him, and when Atahuallpa was dressed, the Governor ordered Atahuallpa to sit near him and soothed his rage and agitation at finding himself so quickly fallen from his high estate. The Governor said to Atahuallpa, 'Do not take it as an insult that you have been defeated and taken prisoner, for with the Christians who come with me, though so few in number, I have conquered greater kingdoms than yours, and have defeated other more powerful lords than you, imposing upon them the dominion of the Emperor, whose vassal I am, and who is King of Spain and of the universal world. We come to conquer this land by his command, that all may come to a knowledge of God and of His Holy Catholic Faith; and by reason of our good mission, God, the Creator of heaven and earth and of all things in them, permits this, in order that you may know Him and come out from the bestial and diabolical life that you lead. It is for this reason that we, being so few in number, subjugate that vast host. When you have seen the errors in which you live, you will understand the good that we have done you by coming to your land by order of his Majesty the King of Spain. Our Lord permitted that your pride should be brought low and that no Indian should be able to offend a Christian.'
Let us now trace the chain of causation in this extraordinary confrontation, beginning with the immediate events. When Pizarro and Atahuallpa met at Calamarca, why did Pizarro capture Atahuallpa and kill so many of his followers. Instead of Atahuallpa's vastly more numerous forces capturing and killing Pizarro? After all, Pizarro had only 62 soldiers mounted on horses, along with 106 foot soldiers, while Atahuallpa commanded an army of about 80,000. As for the antecedents of those events, how did Atahuallpa come to be at Cajamarca at all? How did Pizarro come to be there to capture him, instead of Atahuallpa's coming to Spain to capture King Charles I? Why did Atahuallpa walk into what seems to us, with the gift of hindsight, to have been such a transparent trap? Did the factors acting in the encounter of Atahuallpa and Pizarro also play a broader role in encounters between Old World and New World peoples and between other peoples?
Why did Pizarro capture Atahuallpa? Pizarro's military advantages lay in the Spaniards' steel swords and other weapons, steel armor, guns, and horses. To those weapons, Atahuallpa's troops, without animals on which to ride into battle, could oppose only stone, bronze, or wooden clubs, maces, and hand axes, plus slingshots and quilted armor. Such imbalances of equipment were decisive in innumerable other confrontations of Europeans with Native Americans and other peoples.
The sole Native Americans able to resist European conquest for many centuries were those tribes that reduced the military disparity by acquiring and mastering both horses and guns. To the average white American, the word "Indian" conjures up an image of a mounted Plains Indian brandishing a rifle, like the Sioux warriors who annihilated General George Custer's U.S. Army battalion at the famous battle of the Little Big Horn in 1876. We easily forget that horses and rifles were originally unknown to Native Americans. They were brought by Europeans and proceeded to transform the societies of Indian tribes that acquired them. Thanks to their mastery of horses and rifles, the Plains Indians of North America, the Araucanian Indians of southern Chile, and the Pampas Indians of Argentina fought off invading whites longer than did any other Native Amen- cans, succumbing only to massive army operations by white governments in the 1870s and 1880s.
Today, it is hard for us to grasp the enormous numerical odds against which the Spaniards' military equipment prevailed. At the battle of Cajamarca recounted above, 168 Spaniards crushed a Native American army 500 times more numerous, killing thousands of natives while not losing a single Spaniard. Time and again, accounts of Pizarro's subsequent battles with the Incas, Cortés' conquest of the Aztecs, and other early European campaigns against Native Americans describe encounters in which a few dozen European horsemen routed thousands of Indians with great slaughter. During Pizarro's march from Cajamarca to the Inca capital of Cuzco after Atahuallpa's death, there were four such battles: at Jauja, Vilcashuaman, Vilcaconga, and Cuzco. Those four battles involved a mere 80, 30, 110, and 40 Spanish horsemen, respectively, in each case ranged against thousands or tens of thousands of Indians.
These Spanish victories cannot be written off as due merely to the help of Native American allies, to the psychological novelty of Spanish weapons and horses, or (as is often claimed) to the Incas' mistaking Spaniards for their returning god Viracocha. The initial successes of both Pizarro and Cortés did attract native allies. However, many of them would not have become allies if they had not already been persuaded, by earlier devastating successes of unassisted Spaniards, that resistance was futile and that they should side with the likely winners. The novelty of horses, steel weapons, and guns undoubtedly paralyzed the Incas at Cajamarca, but the battles after Cajamarca were fought against determined resistance by Inca armies that had already seen Spanish weapons and horses. Within half a dozen years of the initial conquest, Incas mounted two desperate, large- scale, well-prepared rebellions against the Spaniards All those efforts failed because of the Spaniards' far superior armament.
By the 1700s, guns had replaced swords as the main weapon favoring European invaders over Native Americans and other native peoples. For example, in 1808 a British sailor named Charlie Savage equipped with muskets and excellent aim arrived in the Fiji Islands. The aptly named Savage proceeded single-handedly to upset Fiji's balance of power. Among his many exploits, he paddled his canoe up a river to the Fijian village of Kasavu, halted less than a pistol shot's length from the village fence, and fired away at the undefended inhabitants. His victims were so numerous that surviving villagers piled up the bodies to take shelter behind them, and the stream beside the village was red with blood. Such examples of the power of guns against native peoples lacking guns could be multiplied indefinitely.
Diamond, Jared. Guns, Germs and Steel. New York:WW Norton & Co,1997. pgs. 67-81
