Erevin-once-thin had finally reached the Celestian lands.
The trip had not been easy for the old woman, but she had answered the Red's invite to come and discuss the ntureof the Goddess.
Walking for so long had been a pain, and the big danaan looked forward to some endeavors of the mind for a change.
This is the talk Erevin gave to the celestian priesthood explaining danaan beliefs:
"We worship the Goddess because She brings us life. She is the source of life everywhere in the world. She brings fertility to the land, sprouts from seeds and plants from sprouts. She brings eggs to birds and fish to rivers. She brings children to men and animals.
As the source of all that lives, She is everywhere life is. She is not in the sun or the lake. She is both in the sun and the lake, and the rivers and the trees. She is in the wind with the birds and the sea with the fish.
The Goddess created life for its beauty and its strength. A tree's roots are so strong they can hold earth under it that would otherwise have fallen into a river. It's the strength of the tree that shapes the river course. Life is stronger than matter. Even a small mole can tear through the soil.
But life is also a contest. Animals hunt and run away to survive. The Goddess favors the strong and the bold.
This is why we worship her by organising ritual contests. Everyone participates in the contest in a way or another. We all thrive to show the Goddess we can do things no other can, and we try to be the best in every domain. Hunting was long the most important activity for us, so hunting and fighting are the oldest activities and those most praised by the Goddess. Killing game, chasing a hostile bear or wolf away, have always been vital skills for danaans. Our fights teach us to be better at fighting, but they aren't as bloody as you might fear. First of all, we danaans are tougher than even bears or boars. Second, the losers yield before they suffer too serious a wound. When serious wounds happen, our healers use their skills and try to save the life brought us by the Goddess, for their craft is one of the holiest in Her eyes.
Today, the most important event of the contest is that of wrestling. It's a pure show of strength, both physical and mental, as contestants use their muscles to try to put down their opponent, and use their mind magic to force him to surrender.
But the contests also include duels of art, of songs and music. And although there is no winner in these categories, all of our cooks and brewers participate and provide the best they can during these days.
There is much more to say about the Ritual Battle, but I shall not drown you in words. Let me explain you something you don't have, or something you have without realising it.
I am talking about geasa. We have been blessed with magical powers. Our geasa help us bring forth this magic, but they are more than just magic shaping interdictions. They are also a way for our elders to shape the society and new generations. The King has authority over all, but he can't force people to abide by the law when he is not there. Geasa must be abided lest one lose one's magic. Some of you showed puzzlement at this tradition of ours. But we are as perplex at your own traditions. You have geasa, upon your whole people. There are things that you are forbidden to do. You call them sins or laws. The difference between our way and yours is that you all share the same geasa, so you don't even realise they exist, whereas each of us has their own set, suited to them based on the vision of their Goddess-father. The difference is that you expect the Goddess or your king to punish the sinners, while breaking our geasa immediately brings a curse. You lack the magic for geasa to work as a deterrant, seeing that only some of your people are magic wielders, so your ways are different.