Know then that the Dzonoçian religion was founded in Chile by the Mapuche activist Aylan Xiha in what she saw as a vision. The records of the primal holy book of the Dzonoçian faith, the Chronicles of the Kuna, records that she had a vision while gazing at the deforested lands of her people, deforested by the hands of colonial settler capitalism. She had a vision of times that where, even before the times of written records in land around the world. The Chronicles speak of her having vision of time before humanity, time before life, time, before existence. It is said that she came to the realising of the Kuna, the idea that life is set in a universal conduction of physical and metaphysical matter. She concluded of gods or God but a faith which had no gods but a spiritual plane set in connection to what is known as the Ethos. The Ethos the Chronicles of the Kuna tells us is an energy force that binds existence and that which does not exist. This force is what surrounds all. The strength of the spirit is hence connected in how the Way of the Ethos is set in the figures.
Having gained a vision in 2031 Aylan then began the process of setting the religion. For five years she gained little luck but she did began the process of creating the Chronicles of the Kuna by setting the first three chapters, known as the Physic, Knowledge and Soul of the Vision. Aylan then went with her small band of the faithful to preach around Latin America the vision she had, a process that got her in trouble with governments and other agencies around South America, particle her stance against “the Fallen paths” as she described the life of many societies, no matter the ideology or religious context. She especially gained infamy with her essay entitled “Critique of the Abrahamic Idol” she wrote which got her kicked out of Bolivia. This also however leaded her to meet two to be prophets of her faith: fellow Mapuche activist Quidel Gizda and a spiritual scholar from Cameroon by the name of Katlego Ibori. Both these figures began as simple helpers more followers, even persuading a Marxist rebel group that had emerged in Panama to swap Marx for Xiha, resulting later on the 2067 rebellion to be of a Dzonoçian proto-theocracy instead of a communist government.
Know then than 2045 saw Aylan Xiha title both Quidel Gizda and Katlego Ibori as “her voices,” leading them to be the second and third prophets of Xiha’s faith. Gizda and Ibori medially got tasked with the construction for more chapters of the Chronicles of the Kuna. Xiha also added an additional chapter: “Direction of the Prophets” where she spoke that history saw many figures emerge as prophets that were agencies of the Ethos and spoke of conditions of the coming of prophets that would speak directly of the Ethos, laying down the foundation of the future prophets of the Dzonoçian faith. Know then that she finished this large chapter (to the point it could be a book in itself) in her last year: 2049 saw her assassination by a conspiracy of many agencies that saw her as a agent of chaos, bringing the seeds of a “cult of destruction.” Known then that Quidel Gizda, who wrote the first chants of the “Chants of the Kuna” to help religious meditation, would also die by the hand of assassin: in 2059 well arriving in the United States this phrohet would face a crowd of dagger wielders. Gizda has almost finished a chapter entitled “On Accounts of the Cleansing” where he wrote of a vision of “inferno” that he saw coming. This chapter has remained unfinished in respect to Gizda, especilly after 2077.
Katlego Ibori faced a luckier fortune. Know then that he travelled the entire world to gather followers but especially in 2067 coming to help the rebel forces of Gracia Vives in setting the new government of Panama. Ibori continued writing for the Chronicles of the Kuna, as well as writing a short book on missionary tactics known as the “Guidance for Spreading the Word of the Ethos.” Know then that among the pilgrims heading to Panama would be a Shikoba Roper, a child bought with parents in 2073 to embrace the new faith.
With atomic tensions rising greatly the Rightuse Republic of Panama, under its president Gracia Vives, set out preparations of the Vault programme the previous Panamas government adopted in case of the possible inferno of an atomic war hitting Panama City. Preparations were set as Ibori commenced his additional writings in the completed Vault. 2075 saw as the Vault was being layed out as many of the “chosen” as possible… Shikoba earned her title as a phrohet, with claims of a healing miracle of a sick old woman and having what appeared to a vision of “the inferno and the blossoms that would come after” leaded to many to partake Shikoba as having followed the directives Xiha laid out. Hence in 2077, as the great inferno that Gizda was said of possible spoke of occurred, Ibori enjoyed mentoring the young Roper, deep in the safety of the Vault. As Ibori fell ill Roper became ever a leading figure among the Vault dwellers in the Vault. It was in 2082, around a few weeks after Ibori’s passing in Febuary, that Shikobe Roper not only changer her name to Ka'an but also layed down the foundations of what government would rule Panama after the Vault opened up. Ka’an spoke of a system of a “government of the Ethos” which would in times of no phrophet be ruled by a Padresob, a title adopted from the language of the Mayan to establish the rule of the Kuna. This Padresob would be a caretaker, a figure who would bow before a phrophet but it times of no prohets will be the one that the followers of the faith of Xiha, which Ka’an adopted the name Dzonoçian for (in the chapter of the Chronicles of the Kuna entitled “Power and Government of Ethos”
, bowed to. Ka’an hence laid the foundations of the Order that would be set in her name. She naturally adopted herself as the first Padresob, becoming the currently only Dzonoçian prophet to hold the title. Till her death from radiation poisoning that occurred when the Vault gentle opened to allow a small party to scout outside Ka’an continued to write on political matters in a separate book from the Chronicles of the Kuna entitled “The Order,” which she finally ensured the final linings of the society that is to be.
Know then that Saqui I was the successor to the title of Padresob. In times without prophets the Order of Ka’an as it became started to venture gently outside the Vault to witness that indeed a missile had hit Panama City and that the land surrounding had been scarred in radioactive poisoning. On scored earth the Order laid the Vault to be a foundation part of what would be the Temple to the Kuna, a structure that would pose as the centre of not only religious debate for the Dzonoçian fellowship but also of the government that would run Panama. The channel found itself closed as casualties the wars with rival factions that emerged (such as the Legion of New Panama and The Lord’s Fellowship of Panama) fell into the polluted channel waters. It took till Guadalupe I took the title of Padresob that rule was echoed to be enforced in the name of the Order of Ka’an over Panama.
Know then a year later Millary Obmin, a travling hermit from afar, came to Panama city to preach a vision she claimed to have of Dzonoçian. This Mapuche hermit from the remains of Chile was blessed as a phrohet by many figures but Guadalupe I was sceptical. As Millary adopted the name Balam so did Guadalupe adopted service instead of sceptical outlook. The Chronicles of Kuna had added chapters by Balam on the ways of living in a post nuclear war world. Xochhitil’s rise however layed questioning on the power relationship set forth, as well Xochhitil followed well she took an inward focus on the Order in believe that attempts to expand would “delude the teachings of Xiha and make heresy of the Order of Ka’an.” This did not go well with Balam and it appeared that Xochhitil managed to keep Balam at bay despite Ka’an’s intention. However Xochhitil came to ill health and retired her position, which was handled to the Balam loyal Antiman I.
After Balam’s death tention within the Order rise and Antiman got assassinated, his replacement Itzel was considered the schemer. Itzel would in turn be couped, forced to retire her position and spend the last of her days in a cell, dying from food poisioning. Antiman II took on a civil war as many within the Order decided not to follow Antiman as leader, with several Anti-Padresobs appearing. Although the likes of the Order of Balam and the True Circle for Ka’an were destroyed successfully by Antiman II, he failed to stop the rise of the current lasting force of dissent in the territories of the Order of Ka’an: the True Agency of Xiha, which condemned Ka’an for “tainting the way of Xiha with a cultic heresy set on purpose of a world vision of power as oppose to the Ethos.” Antiman II hence died from a assassination by the hand of this new agency, founded and leaded by Gracia Vives’s decedent Esti Vives till her death in 2207, that the Order of Ka’an would label “the Vives Agency of Heresy.” Padresob Isi succeed in not only limiting the dissent organisation but also managed to claim lands in Columbia for the Order. Notably was the rise of the Battle Priests to public attention, an order founded by Fito Acosta back in 2156 and in the rein of Padresob Isi was ruled by Albert Toset to his death in 2231. Using the “Chants of Battle” written by Acosta the Battle Priests were claimed to have “power over the moral of the fighters for the Order and Ka’an and its enemies.” The whole province of current day Ka’an Columbia was fully set a few days in the office Saqui II, whose family was said to be came all the way from Alaska to seek to serve the teachings of Xiha. Then Guadalupe II came who set focus on industry and on developing fully the agencies of the Order to the perfection, creating the Council of the Truths as a means of ensuring the power of the Padresob had some check; Guadalupe II was known as a critic of Ka’an but was also a pragmatic liker of power who did not want to make enemies with the government he ruled over.
Know then that Guadalupe III came after the passing of Guadalupe II. Guadalupe III was a keen ruler who spends the first rule of her rein defending against a attempted rebellion by the True Agencyof Xiha, managing to execute its then leader Francesa Sanchez, earning the vendetta fraud from Francesa’s sister and replacement Priscila Sanchez. Recently however Guadalupe III faced another challenge to her power: her status as a Padresob came in light of a figure born Marco Solo who was now known as the Prophet Ahkin. This new springe prophet has proclaimed vision that the Order should seek to expand itself and to spread the word of the Ethos… for Ahkin predicts a time of “great chaos” that the Order must prepare for so that the “Way of the Ethos will live on in the will of the peoples.”
Know then that the Order of Ka’an, now directly by the word of Prophet Ahkin with mentoring and consideration of Padresob Guadalupe III, seeks to enhance itself to prepare for this vision Ahkin has made. Is this genuine? Whatever the case the Order, made up of human and mutant, eyes the word for the quest its divine leader seeks to spread. Even with the dissenting plots of the True Agency of Xiha it appears the Order of Ka’an may pose a great consideration to the matters of a world scared by fallout.
Know then that war never changes and so the Order prepares.
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