Mythic Origins of the Jasan Peoples
The Great Famine and Our Lost Paradise are the two major motifs of the mythos of the peoples that populate upper and lower Jasa. Each new generation is told the oral story of how our people came from the west, beyond the desert, from a place which was fertile and bountiful with life and leisure, Our Lost Paradise. Scholars and priests have debated since our ancestors migrated away from paradise why the gods of that land destroyed themselves, and forced our people out. The land became a barren desert, and our people almost died out on the journey east, in searching for some new place to settle. They found Jasa, and the Nile, a new land more regular and tame, if not a paradise.
The gods are a vicious and unkind race, beings whom, in their jealous and possessive nature, carved up the world into domains in which their particular rule is exclusive. Lower and upper Jasa are ruled by Morpha and Yulia respectively, two usually kind but sometimes unforgiving goddesses.
It was when our people reached Jasa that the Great Famine, decreed jointly by Morpha and Yulia, nearly wiped us out a second time. They hated us for our unwelcome entrance, but we fought and persisted, we wiped out those peoples who settled here before us, and gained acceptance from our two goddesses, whom lifted the Great Famine before this new land became forever barren too.
It is the belief system of the Jasan peoples that gods are mutually incompatible, and only one may exist in a single land, though numerous sub-deities can inhabit smaller spaces, such as houses or temples, and with the affirmation of the reigning gods, may be let in for special purposes. Similarly, the enemies of the gods, commoners who make themselves hated by the gods, may pick up and move to the protection of another deity, in another land.
The most terrifying childrens story of all, told up and down the Nile, is of the possible return of the gods that destroyed Our Lost Paradise. They, in their awesome might, made the most bountiful place on earth an uninhabitable wasteland and perhaps theyll come again, first as demons in the night, but eventually, with enough strength to push Morpha and Yulia out, and destroy us once more. It is however, merely a childrens story.
Major Settlements of Lower and Upper Jasa:
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Usil: a commercial port and major agricultural centre at the western side of the Nile delta, run typically by the wealthiest family in the city, though wealthiest often really means the family with the most mercenaries.
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Irvos: on the eastern bank of the Nile delta, another agricultural centre and the site of a major temple to Morpha, the city of Irvos is constantly shifting governments between priests and warriors, which has guaranteed at least one city-wide revenge-massacre every century.
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Purput: to the immediate south of Jary, on the eastern bank of the Nile, Purput is the first stop for caravans heading south, and is a major centre of knowledge, being between the priestly traditions of Morpha in the north and Yulia in the south. The citys ruling class often shifts from outside forces, including influences from Jary.
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Torcy: on the western bank of the Nile, with its own artificial lake for extra farming, Torcy is Jarys most immediate rival, and a city within Yulias grasp. Various nobles fight amongst each other for power here.
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Lodo: further south than Torcy, another of Yulias cities, and another major trading centre for crop export as well as small boat production. This is perhaps the most stable of all the city-states along the Nile, with a century old dynasty, though members of that family still feud for power after each despots death.