Pagan Religions(Slavic)

johny smith

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Slavic mythology is the mythological aspect of the polytheistic religion that was practised by the Slavs prior to Christianisation. The religion possesses numerous common traits with other religions descended from the Proto-Indo-European religion. Archaeological remains of old Slavic idols and shrines have been found, though little can be yielded from them without proper knowledge of their contexts, other than confirming existing historical records. Fragments of old mythological beliefs and pagan festivals survive up to this day in folk customs, songs, and stories of all the Slavic nations.

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In Slavic mythology, Perun is the highest god of the pantheon and the god of thunder and lightning. His other attributes were the fire, mountains, the oak, iris, eagle, firmament (in Indo-European languages this was joined with the notion of the sky of stone), horses and carts, weapons (the hammer, axe and arrow) and war. He was first associated with weapons made of stone and later with those of metal. Like Germanic Thor, Perun is described as a rugged man with a copper beard. He rides in a chariot pulled by a he-goat and carries a mighty axe, or sometimes a hammer. The axe is hurled at evil people and spirits and will always return to his hand.
 


In Slavic mythology, Svarog is the Slavic sun god and spirit of fire; his name means bright and clear. The name may be related to Sanskrit Svarga and Persian xwar both meaning the same thing, indicating Indo-European etymological relation. So sacred was the fire that it was forbidden to shout or swear at it while it was being lit. Folklore portrays him as a fire serpent, a winged dragon that breathes fire. According to some interpretations the fire-god Svarozic( (latinized Zuarasici) was the son of Svarog. However, other sources refer to these names as one and the same god of fire.
 


Veles is a major Slavic god of earth, waters and the underworld, associated with dragons, cattle, magic, musicians, wealth and trickery. He is also the opponent of thunder-god Perun, and the battle between two of them constitutes one of the most important myths of Slavic mythology. No direct accounts survive, but reconstructions speculate that he may directly continue aspects of the Proto-Indo-European pantheon and that he may have been imagined as (at least partially) serpentine, with horns (of a bull, ram or some other domesticated herbivore), and a long beard.
 
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