Domen
Misico dux Vandalorum
Ethnic identity, heritage / ancestry and national identity are three different things.
They often correspond to each other but often they do not.
For example a person of X ethnicity can start to feel as being a member of Y nation during his or her lifetime.
As for ethnic identity:
According to Reinhard Wenskus, ethnicity is not about biologically common origin with other people of the same ethnicity, but it is merely about a strong belief in such common origin. Ethnicity is thus based on myths and traditions. The same opinion is shared by other scholars, such as Anthony Smith, Walter Pohl, Fredrik Barth, S. M. Shirogorov (who first wrote about "subjective ethnicity"), Edmund Leach, Max Weber.
So ethnic groups are based on myths of commonality (mythomoteur according to Anthony Smith, nuclei of tradition according to Wenskus).
Those myths, beliefs in commonality, could at first be formed by relatively small groups, and later spread over much larger populations.
According to Anthony Smith:
"Ethnicity is a matter of myths, symbols, memories and values. They are carried by forms and genres of artifacts and activities which change very slowly. Therefore an ethnie, once formed, tends to be exceptionally durable under normal vicissitudes."
He also writes about the importance of ethnic and / or national identity:
"Without a mythomoteur [a constitutive myth] a group cannot define itself to itself or to others, and cannot inspire or guide effective action."
Ethnicity is about a person's belief in belonging to a particular ethnic group, an ethnic self-conscioussness and identity (Wenskus).
Often traditions around which ethnic groups base their ethnic identity, are so called "invented traditions".
Some scholars say that ethnic beliefs are based not only on myths of commonality, but also on myths of difference ("we" vs. "them" approach). Anyway, ethnic groups are not about biological origins, but are internally generated social entities (Bentley 1987, Horowitz 1975). They are based on myths of commonality and myths of difference ("the content of ethnic identity is as important as the boundary around it").
They often correspond to each other but often they do not.
For example a person of X ethnicity can start to feel as being a member of Y nation during his or her lifetime.
As for ethnic identity:
According to Reinhard Wenskus, ethnicity is not about biologically common origin with other people of the same ethnicity, but it is merely about a strong belief in such common origin. Ethnicity is thus based on myths and traditions. The same opinion is shared by other scholars, such as Anthony Smith, Walter Pohl, Fredrik Barth, S. M. Shirogorov (who first wrote about "subjective ethnicity"), Edmund Leach, Max Weber.
So ethnic groups are based on myths of commonality (mythomoteur according to Anthony Smith, nuclei of tradition according to Wenskus).
Those myths, beliefs in commonality, could at first be formed by relatively small groups, and later spread over much larger populations.
According to Anthony Smith:
"Ethnicity is a matter of myths, symbols, memories and values. They are carried by forms and genres of artifacts and activities which change very slowly. Therefore an ethnie, once formed, tends to be exceptionally durable under normal vicissitudes."
He also writes about the importance of ethnic and / or national identity:
"Without a mythomoteur [a constitutive myth] a group cannot define itself to itself or to others, and cannot inspire or guide effective action."
Ethnicity is about a person's belief in belonging to a particular ethnic group, an ethnic self-conscioussness and identity (Wenskus).
Often traditions around which ethnic groups base their ethnic identity, are so called "invented traditions".
Some scholars say that ethnic beliefs are based not only on myths of commonality, but also on myths of difference ("we" vs. "them" approach). Anyway, ethnic groups are not about biological origins, but are internally generated social entities (Bentley 1987, Horowitz 1975). They are based on myths of commonality and myths of difference ("the content of ethnic identity is as important as the boundary around it").