Sir Walter Scott - Originator of Historical Novel
Edinburgh-born Walter Scott can be said to have invented the historical novel. He has remained one of the most popular novelists of all time, though his lengthy narratives have a bit of a problem keeping the interest of today's fast-moving generation fed on a diet of television "sound-bites." Trained as a lawyer and sheriff of Selkirk in 1799, Scott was a principal clerk of session in 1896, but had already embarked upon his literary career by translating from the German.
In 1802, Scott published his collection of ballads, Minstrelsy of the Scottish Border, followed by his own compositions in the enormously popular The Lay of the Last Minstrel in 1805. Next came Marmion (1808), The Lady of the Lake (1810) and other poems including The Lord of the Isles (1815). It was time to turn to the novel. A prolific output of some of the world's best novels then ensured from Scott, at first known only by a pseudonym and referred to as "The Great Unknown."
Waverley was completed in 1814. It was followed by Guy Mannering (1815), The Antiquary and Old Mortality (1816), Rob Roy and The Heart of Midlothian (1818), The Bride of Lammermoor and A Legend of Montrose (1819), Ivanhoe, The Monastery and The Abbot (1820), Kenilworth (1821), The Pirate and The Fortunes of Nigel (1822), Peveril of the Peak and Quentin Durward (1823), Redgauntlet (1824), The Talisman (1825), Woodstock (1826), The Fair Maid of Perth (1828), Anne of Geierstein (1829), Count Robert of Paris and Castle Dangerous (1831).
The novels were being turned out at great speed to pay off his enormous debts, especially those with the running of his mansion at Abbotsford. As if all this were not enough, Scott also contributed many serious prose works valuable as scholarship. He edited the Works of Dryden (1810) and The Works of Swift (in 19 vols. 1814) as well as the Letters of Sir Ralph Sadler (1809) and the Somers Tracts (1809-15 in 13 volumes). In 1823, he founded the Bannatyne Club to promote interest in historical scholarship, prime examples of which were his Life of Napoleon (1827); Tales of a Grandfather (1828-30), essentially a child's history of Scotland; and a History of Scotland (for Lardner's Cyclopedia). While he was doing all this, he continued to write articles for the Quarterly Review and the Encyclopedia Britannica.
We remember Scott as novelist, biographer, ballad collector, editor, poet, critic and historian. In all his novels, Scott gave us a romantic, nationalistic Scotland.
Michael Scott (c.1175 - c.1230) Medieval alchemist and Arabic Scholar
His familiar spirit bridled the Tweed and split the Eildons in three; the latter was a strange legend to grow, for the nearby Roman camp was known as Trimontium a thousand years before. Yet in the popular mind Michael Scott was the "Wizard of the North", a prophet and magician perhaps confused with the old stories of Merlin. In reality, though much of his biography is sketchy, he stands forth as one of the most remarkable minds of his age.
His place of birth is uncertain. Some put it over the Border in Durham, but, although he studied at the cathedral school there, he is more likely to have been born in Upper Tweeddale where the Scotts originated. He proceeded to Oxford and then, in succession, to the Universities of Paris and Bologna. He studied mathematics, theology and law and, by his middle thirties, was master of all the knowledge of Christian Europe. Next he went to Palermo, where he became tutor to the future Emperor Frederick II, himself later to be known as 'Stupor Mundi', the Wonder of the World.
The court of Palermo was at that time the most remarkable in Europe. There could be read the rich tapestry of Mediterranean civilisation, Greek, Roman, Arab and Norman had all gone to make it. Scott learned both Greek and Arabic, to add to the Latin in which, like all educated men, he habitually wrote and, one presumes, thought. Frederick himself has been called the first modern man, but to say this is to disparage medieval civilisation unjustly. Rather, he and Michael Scott may be seen more fairly as representative of that civilisation with its zeal for knowledge, its breadth of culture and its ignorance of nationalism. Certainly Michael Scott, in forming the Emperor's mind, contributed to Frederick's fascination with the East. He wrote for the Emperor a handbook on astronomy and another on physiognomy, because he believed that 'the inward disposition of the soul may be read in visible characters on the bodily frame'. He also dedicated to the Emperor a translation of Aristotle's work on animals. It is pleasing to think that he shared a taste for natural history with the Emperor. Frederick built up a great collection of elephants, giraffes, dromedaries, panthers and rare birds; he also introduced the pheasant into Calabria and perhaps indeed into Europe.
The translation of Aristotle's text - from Arabic-was made at Toledo. Knowledge of Aristotle had disappeared from Western Europe. Michael Scott was among the first to reintroduce it by way of translations from the Arabic versions of Avicenna and Averroes. Such knowledge seemed dangerous to the Church and Scott's translations were censured; yet he was a potent influence, contributing to that reconciliation of Aristotelianism with Christianity which was to find its fullest expression i the work of the Doctor angelicus, St.Thomas Aquinas, who was in fact related through his mother to Frederick II. St Thomas is known to have been taught by a devotee of Aristotelian thought at the University of Naples, which Frederick founded; his master might well have been himself a pupil of Michael Scott.
After some years at Toledo, Scott returned to Palermo where he continued as the Emperor's physician and astrologer. Pope Honorius II, presumably to please the Emperor, wrote to Stephen Langton, Primate of England, requesting him to confer a bishopric on Scott. He was duly elected Archbishop of Cashel, but declined the preferment, reputedly because of his ignorance of Irish. If this was so, it showed a scrupulousness not often found among medieval clerics.
Towards the end of his life, he is said to have fallen into depression. It is to this period that various prophecies associated with his name are assigned. They may be apocryphal, however. Around 1230 he went to England to teach at Oxford. He is said to have returned to the Border Lands and to have died there. Some place his death at Melrose, others in Cumberland. He was certainly dead by 1235, when the Latin poet Henry of Avranches wrote that 'He who had impugned Fate has himself submitted to his decrees'.
Scholar, scientist, astrologer and alchemist, Scott was in the forefront of human knowledge and cast a glamour over his time. Dante placed him in the fourth chasm of the eighth circle of Hell among the sorcerers and enchanters. Others, however, revered him as a sage. Readers of John Buchan's The Three Hostages will recall that the villain Dominick Medina quotes a line: 'Sit vini abstemius qui hermeneuma tentat aut hominum petit dominatum (let whoever seeks a secret knowledge and dominion over men abstain from wine)'. Sandy Arbuthnot identifies this as coming from one of Michael Scott's unpublished papers in the Bibliotheque Nationale de Paris. Sandy Describes the paper as 'a manual of the arts of spiritual control - oh amazingly up-to-date, I assure you, and a long way ahead of our foolish psycho-analysts'.
'Se non e vero, e ben trovato', as the Italians say ('if it's not true, it's well imagined'), and a fine tribute from one Borderer to another.
Johannes Duns Scotus Medieval Theologian/Philosopher
12661308, scholastic philosopher and theologian, called the Subtle Doctor. A native of Scotland, he became a Franciscan and taught at Oxford, Paris, and Cologne. The exact canon of Duns Scotus work is unknown; the best known of his undoubtedly authentic works are On the First Principle and two commentaries on the Sentences of Peter Lombard. He put Aristotelian thought to the service of Christian theology and was the founder of a school of scholasticism called Scotism, which was often opposed to the Thomism of the followers of St. Thomas Aquinas. Scotism has had considerable influence on Roman Catholic thought and has been to some degree sponsored by the Franciscans.
In metaphysics, Duns taught the univocity of being; by this he meant that being must be regarded as the ultimate abstraction that can be applied to everything that exists. He is also known for the use of the formal distinction, a subtle manner of distinguishing between different aspects of the same thing. The Scotists deny that matter is the principle of individuality and insist that individuation of things is caused by a determination called haecceitas or thisness. According to Scotus, the essence of things as well as their existence depends not on the Divine Intellect but on the Divine Will; his philosophy accordingly is voluntaristic in its entire spirit. It is possible to prove the existence of God, but the ontological proof of St. Anselm is modified: the idea of Gods possible existence involves his necessary existence, but knowledge of that possible existence must be demonstrated from sensible things, i.e., from experience. Scotus taught that the state arose from common consent of the people in a kind of social contract. He also denied that property was ordained by natural law.
Adam Smith - Classical Economist
Two hundred years after his death, Adam Smith's ideas of market-based economics, limited government and incentive-based systems have become the dominant force in economics world-wide.
Born in 1723 in the Scottish fishing village of Kirkcaldy, Adam Smith studied at Glasgow University, later becoming Professor of Moral Philosophy at Glasgow . He made brief sojourns to London and the European continent, and in 1776 published his masterwork, An Inquiry into the Nature and Causes of the Wealth of Nations. It was the first book of modern economics and has influenced all economists since. He died in 1790.
James Watt Pioneer of Steam Engine
He.was not the inventor of the steam engine, nor did he claim to be, but the steam engine he perfected made the Industrial Revolution possible. When he was given a model of a Newcomen engine to repair in 1764, he quickly saw its inefficiencies and set out to provide remedies. Newcomen' engines had been around since their invention in 1705; they were inefficient, cooling down and losing their pressure far too rapidly. In addition, they were primarily used for pumping as attempts to convert them to rotary motion had failed.
Greenock-born Watt, a friend of the pioneering engineer John Smeaton, realised the necessity of removing the condensing of steam from the cylinder that had to be continually heated to hold steam for the power stroke and then cooled to condense the steam. In 1765, Watt proposed that the steam should be condensed in a condenser outside the cylinder; it was one of the greatest advances in the development of industry; it revolutionized the steam engine and it transformed the world.
Watt patented his idea in 1769 and after a period working with John Roebuck of the Caron Ironworks, went into partnership with Matthew Boulton to found the Boulton Watt Foundry at the Soho Works in Birmingham. In 1774, at Bersham in North Wales, John Wilkinson invented a way of boring cylinders (originally for the making of canons) and thus found a way to produce the Watt engine in copious numbers. Beginning with a steam engine to power a flour mill, the factory produced over 350 highly efficient steam engines that made their present felt in all branches of British industry and transformed the nation. It was also a Boulton and Watt engine that powered Robert Fulton's S.S. Clermont on its historic journey up the Hudson in 1807.
Watt made many improvements such as the air pump, steam-jacketed cylinders, double acting engines (in which the piston both pushed and pulled), the sun and planet rotary mechanism (thus adapting the steam engine for rotary motion), parallel motion and the governor for regulating an engine's speed. Truly a remarkable list of accomplishments. Many areas of Britain that had relied purely on water power could now use the Boulton and Watt engine; mills and foundries were now set up on or near the coalfields. It wasn't long before Richard Trevithick adapted the rotary engine to the idea of transporting men, goods, and machinery by rail. As a sideline, Watt was also responsible for introducing to Britain the use of chlorine as a bleaching agent, a French invention of tremendous benefit to the rapidly growing cotton industry.