To: King Cul
From: Jyanna, Warrior-Maiden of Hrafn
Though we ourselves are far away, fighting in an Emperor-ordained war, we wish to send to your lands a party of skilled weavers, so that they might immortalize your deeds in a tapestry to hang in the temple of Adalbrandr in Varica. For it is good to celebrate the deeds of great warriors in the temple dedicated to a great warrior.
To: Hroak, Imperial Regent
From: Vigvitr, King of the Hrafn
As the ones given the holy task of prosecuting the Princess of Xanfa through the most holy arena of judicial combat, we will not let others reinterpret the articles for which the Princess was found guilty, nay even the most esteemed Regent who serves the Annointed of Haeka, the Emperor of Varica. For we love the justice of Haeka more than the acclaim of man. For you say that there has been no evidence of witchcraft from her hands. But what more evidence do you need than the judgment of Haeka himself? For on the charge of divination, in trial by combat, she was found guilty by Haeka. Now lest some impious man seek to twist the charges she was found guilty of, let us meet with any potential objections. For we know, as all men know, that certain priests have the duty, given to them by Haeka, to seek his will, which is known among the common men as divination. But this is reserved only for priests of Haeka, and then only when following the most holy rituals and observances which were given by Haeka himself so that we might know his pleasure. But that the Princess is not a priest of Haeka, nor followed the required rituals is obvious to all.
But there are other forms of divination, which is abhorrent to the sight of Haeka, which among the common man is known as witchcraft. Now there are many forms this witchcraft can take, as is common knowledge. Indeed, we ourselves are somewhat familiar with witchcraft, for in the days of our father, Adalbrandr, a great effort was made to investigate the kinds of witchcraft and what steps were needed to thwart them on account of our people gaining the enmity of a certain powerful witch. Now the ways witches can divine the future, such as through the blood of infants caught in a silver bowl or by asking questions of an evil spirit, is not important here to relate. For regardless of which method the Princess of Xanfa used, it is clear by Haeka's holy judgment that it was abhorrent to him.
And if one is found guilty of one witchcraft, it is obvious that they have practiced more. So we hear others say, though we would make no claims ourselves on how many magics the Princess has practiced without investigation or a clear word from Haeka. But others say that for it is well known that witches are seduced by the illicit powers they gain, and so continue down the path to their certain destruction.