I have heard the resolutions read and approved by this meeting; heard the address of your candidate for Governor; and these added to the address of my old and intimate friend, Gen. Cushing, bear to me fresh testimony, which I shall be happy to carry away with me, that the democracy, in the language of your own glorious Webster, "still lives," lives not as his great spirit, when it hung 'twixt life and death, like a star upon the horizon's verge, but lives like the germ that is shooting upward, like the sapling that is growing to a mighty tree, the branches of which will spread over the commonwealth, and may redeem and restore Massachusetts to her once glorious place in the Union.
As I look around me and see this venerable hall thus thronged, it reminds me of another meeting, when it was found too small to contain the assembly--that great meeting which assembled here, when the people were called upon to decide what should be done in relation to the tea-tax. Faneuil Hall, on that occasion, was found too small, and the people went to the Old South Church, which still stands--a monument of your early history. And I hope the day will soon come when many Democratic meetings in Boston will be too large for Faneuil Hall! [Applause.] I am welcomed to his hall, so venerable for its associations with our early history; to this hall of which you are so justly proud, and the memories of which are part of the inheritance of every American citizen; and feel, as I remember how many voices of patriotic fervor have here been heard; that in it originated the first movements from which the Revolution sprung; that here began that system of town meetings and free discussion which is the glory and safety of our country; that I had enough to warn me, that though my theme was more humble than theirs, (as befitted my poorer ability,) that it was a hazardous thing for me to attempt to speak in this sacred temple. But when I heard your statesman (Gen. Cushing) say, that a word once here spoken never dies, that it becomes a part of the circumambient air, I felt a reluctance to speak which increases upon me as I recall his expression. But if those voices which breathed the first instincts into the colony of Massachusetts, and into those colonies which formed the United States, to proclaim community independence, and asserts it against the powerful mother country,--if those voices live here still, how must they feel who come here to preach treason to the Constitution, and assail the Union it ordained and established? [Applause.] It would seem that their criminal hearts should fear that those voices, so long slumbering, would break their silence, that the forms which look down from these walls behind and around me, would walk forth, and that their sabres would once more be drawn from their scabbards, to drive from this sacred temple fanatical men, who desecrate it more than did the changers of money and those who sold doves, the temple of the living God. [Loud cheers.]
And here, too, you have, to remind you, and to remind all who enter this hall, the portraits of those men who are dear to every lover of liberty, and part and parcel of the memory of every American citizen. Highest among them all I see you have placed Samuel Adams and John Hancock. [Applause.] You have placed them the highest and properly; for they were the two, the only two, excepted from the proclamation of mercy, when Governor Gage issued his anathema against them and their fellow patriots. These men, thus excepted from the saving grace of the crown, now occupy the highest place in Faneuil Hall, and thus are consecrated highest in the reverence of the people of Boston. [Applause.] This is one of the instances in which we find tradition more reliable than history; for tradition has borne the name of Samuel Adams to the remotest corner of our territory, placed it among the household words taught to the rising generation, and there in the new States intertwined with our love of representative liberty, it is a name as sacred among us as it is amoung you of New England. [Applause.]
We remember how early he saw the necessity of community independence. How, through the dim mists of the future, and in advance of his day, he looked forward to the proclamation of that independence by Massachusetts; how he steadily strove, through good report and evil report, with the same unwavering purpose, whether in the midst of his fellow citizens, cheered by their voices, or whether isolated, a refugee, hunted as a criminal, and communing with his own heart, now under all circumstances his eye was still fixed upon his first, last hope, the community independence of Massachusetts! And when we see him, at a later period, the leader in that correspondence which waked the feelings of the other colonies and brought into fraternal association the people of Massachusetts with the people of other colonies-- when we see his letters acknowledging the receipt of the rice of South Caolina, the flour, the pork, the money of Virginia, Maryland, New York, Pennsylvania, and others, contributions of affection to relieve Boston of the sufferings inflicted upon her when her port was closed by the despotism of the British crown-- we there see the beginning of that sentiment which insured the co-operation of the colonies throughout the desperate struggle of the Revolution, and which, if the present generation be true to the compact of their sires, to the memory and to the principles of the noble men from whom they descended, will perpetuate for them that spirit of fraternity in which the Union began. [Applause.]
But it is not here alone, nor in reminiscenses connected with the objects which present themselves within this hall, that the people of Boston have much to excite their patriotism and carry them back to the great principles of the revolutionary struggle. Where in this vicinity will you go and not meet some monument to inspire such sentiments? On one side are Lexington and Concord, where sixty brave countrymen came with their fowling pieces to oppose six hundred veterans,--where peaceful citizens animated by the love of independence and covered by the triple shield of a righteous cause, finally forced those veterans back, and pursued them on the road, fighting from every barn, and bush, and stock, and stone, till they drove them to the shelters from which they had gone forth! [Applause.] And there on another side of your city stand those monuments of your early patriotism, Breed's and Bunker's Hill, whose soil drank the sacred blood of men who lived for their country and died for mankind! Can it be that any of you tread that soil and forget the great purposes for which those men bravely fought, or nobly died? [Applause.] While in yet another direction rise the Heights of Dorchester, once the encampment of the great Virginian, the man who came here in the cause of American independence, who did not ask "is this a town of Virginia?" but, "Is this a town of my brethren?" who pitched his camp and commenced his operations with the steady courage and cautious wisdom characteristic of Washington, hopefully, resolutely waiting and watching for the day when he could drive the British troops out of your city. [Cheers.]
Here, too, you find where once the Old Liberty Tree, connected with so many of your memories, grew. You ask your legend, and learn that it was cut down for firewood by the British soldiers, as some of your meeting houses were pulled down. They burned the old tree, and it warmed the soldiers enough to enable them to evacuate the city. [Laughter.] Had they been more slowly warmed into motion, had it burned a little longer, it might have lighted Washington and his followers to their enemies.
But they were gone, and never again may a hostile foe tread your shore. Woe to the enemy who shall set his footprint upon your soil; he comes to a prison or he comes to a grave! [Applause.] American fortifications are not intended to protect our country from invasion. They are constructed elsewhere as in your harbor to guard points where marine attacks can be made; and for the rest, the breasts of Americans are our parapets. [Applause.]
But, my friends, it is not merely in these military associations, so honorably connected with the pride of Massachusetts, that one who visits Boston finds much for gratification. If I were selecting a place where the advocate of strict construction of the Constitution, the extreme asserter of democratic state rights doctrine should go for his text, I would send him into the collections of your historical association. Instead of finding Boston a place where the records would teach only federalism, he would find here, in bounteous store, that sacred doctrine of state rights, which has been called the extreme and ultra opinion of the South. He would find among your early records that at the time when Massachusetts was undre a colonial government, administered by a man appointed by the British crown, guarded by British soldiers; the use of this old Faneuil Hall was refused by the town authorities to a British Governor, to hold a British festival, because he was going to bring with him the agents for collecting, and naval officers sent here to enforce, an unconstitutional tax upon your commonwealth. Such was the proud spirit of independence manifested even in your colonial history. Such the great stone your fathers hewed with sturdy hand, and left the fit foundation for a monument to state rights! [Applause.] And so throughout the early period of our country you find Massachusetts leading, most prominent of all the States, in the assertion of that doctrine which has been recently so much decried.
Having achieved your independence, having passed through the confederation, you assented to the formation of our present constitutional Union. You did not surrender your state sovereignty. Your fathers had sacrificed too much to claim as the reward of their trials that they should merely have a change of masters. And a change of masters it would have been had Massachusetts surrendered her State sovereignty to the central government, and consented that that central government should have the power to coerce a State. But if this power does not exist, if this sovereignty has not been surrendered, then, I say, who can deny the words of soberness and truth spoken by your candidate this evening, when he has plead to you the cause of State independence, and the right of every community to be the judge of its own domestic affairs? [Applause.] This is all we have ever asked--we of the South, I mean,--for I stand before you one of those who have been called the ultra men of the South, and I speak, therefore, for that class; and tell you that your candidate for Governor has asserted to-night everything which we have claimed as a right, and demanded as a duty resulting from the guarantees of the Constitution, made for our mutual protection. [Applause.] Nor is here alone in that such doctrine is asserted, the like it has been my happiness to hear in your daughter, the neighboring State of Maine. I have found that the democrats there asserted the same broad, constitutional principle for which we have been contending, by which we are willing to live, for which we are willing to die! [Loud cheers and cries of "good!"]
In this state of the case, my friends, why is the country agitated? What is there practical or rational in the present excitement? Why, since the old controversies, with all their lights and shadows, have passed away, is the political firmament covered by one dark pall, the funeral shade of which increases with every passing year?
Why is it, I say, that you are thus agitated in relation to the domestic affairs of other communities? Why is it that the peace of the country is disturbed in order that one people may assume to judge of what another people should do? Is there any political power to authorize such interference? If so, where is it? You did not surrender your sovereignty. You gave to the federal government certain functions. It was your agent, created for specified purposes. It can do nothing save that which you have given it power to perform. Where is the grant of the Constitution which confers on the federal government a right to determine what shall be property? Surely none such exists; that question it belongs to every community to settle for itself: you judge in your case; every other State must judge in its case. The federal government has no power to create or establish; more palpably still, it has no power to destroy property. Do you pay taxes to an agent that he may destroy your property? Do you support him for that purpose? It is an absurdity on the face of it. To ask the question is to answer it. The government is instituted to protect, not to destroy property. In abundance of caution, your fathers provided that the federal government should not take private property, even for its own use, unless by making due compensation therefor. One of its great purposes was to increase the security of property, and by a more perfect union of forces, to render more effective protection to the States. When that power for protection becomes a source of danger, the purpose for which the government was formed will have been defeated, and the government can no longer answer the ends for which it was established.
Why, then, in the absence of all control over the subject of African slavery, are you agitated in relation to it? With Pharisaical pretension it is sometimes said it is a moral obligation to agitate, and I suppose they are going through a sort of vicarious repentance for other men's sins. [Laughter.] Who gave them a right to decide that it is a sin? By what standard do they measure it? Not the Constitution; the Constitution recognizes the property in many forms, and imposes obligations in connection with that recognition. Not the Bible; that justifies it. Not the good of society; for if they go where it exists, they find that society recognizes it as good. What, then, is their standard? The good of mankind? Is that seen in the diminished resources of the country? Is that seen in the diminished comfort of the world? Or is not the reverse exhibited? Is it in the cause of Chrisitianity? It cannot be, for servitude is the only agency through which Christianity has reached that degraded race, the only means by which they have been civilized and elevated. Or is their charity manifested in denunciation of their brethren who are restrained from answering by the contempt which they feel for a mere brawler, whose weapons are empty words? [Applause.]
What, my friends, must be the consequences of this agitation? Good or evil? They have been evil, and evil they must be only, to the end. Not one particle of good has been done to any man, of any color, by this agitation. It has been insidiously working the purpose of sedition, for the destruction of that Union on which our hopes of future greatness depend.
On the one side, then you see agitation, tending slowly and steadily to that separation of the states, which, if you have any hope connected with the liberty of mankind, if you have any national pride in making your country the gratest of the earth, if you have any sacred regard for the obligation which the acts of your fathers entailed upon you,--by each and all of these motives you are prompted to united and earnest effort to promote the success of that great experiment which your fathers left it to you to conclude. [Applause.] On the other hand, if each community, in accordance with the principles of our government, whilst controlling its own domestic institutitons, faithfully struggles as a part of a united whole, for the common benefit of all, the future points us to fraternity, to unity, to cooperation, to the increase of our own happiness, to the extension fo our useful example over mankind, and the covering of that flag, whose stars have already more than doubled their original number, [applause,] with a galaxy to light the ample folds which then shall wave either the recognized flag of every state, or the recognized protector of every state upon the continent of America. [Applause.]
In connection with the idea, which I have presented of the early sentiment of community independence, I will add the very striking fact that one of the colonies, about the time that they had resolved to unite for the purpose of achieving their independence, addressed the colonial congress to know in what condition they would be in the interval between their separation from the government of Great Britain and the establishment of the government for the colonies. The answer of the colonial congress was exactly that which might have been expected--exactly that which state rights democracy would anser to-day, to such an inquiry--that they must take care of their domestic polity, that the congress "had nothing to do with it." [Applause.] If such sentiment continued--if it governed in every state--if representatives were chosen upon it--then your halls of legislation would not be disturbed about the question of the domestic concerns of the different states. The peace of the country would not be hazarded by the arraignment of the family relations of people over whom the government has no control. In harmony working together, in co-intelligence for the conservation of the interests of the country, in protection to the states and the development of the great ends for which the government was established, what effects might not be produced? As our government increased in expansion, it would increase in its beneficent influence upon the people; we should increase in fraternity; and it would be no longer a wonder to see a man coming from a southern state to address a Democratic audience in Boston. [Applause, cries of "good, good."]
But I have referred to the fact that, at an early period, Massachusetts stood pre-eminently forward among those who asserted community independence. And this reminds me of an incident, in illustration, which occurred when President Washington visited Boston, and John Hancock was Governor. The latter is reported to have declined to call upon the President, because he contended that every man who came within the limits of Massachusetts must yield rank and precedence to the Governor of the State; and only surrendered the point on account of his personal regard and respect for the character of George Washington. I honor him for it,-- value it as one of the early testimonies in favor of State Rights, and wish all our governors had the same high estimate of the dignity of the office of Governor of a State as had that great and glorious man. [Applause.]
Thus it appears that the founders of this government were the true democratic States Rights men. That Democracy was States rights, and States rights was Democracy, and it is to-day. Your resolutions breathe it. The Declaration of Independence embodies the sentiment which had lived in the hearts of the people for many years before its formal assertion. Our fathers asserted that great principle--the right of the people to choose the government for themselves--that government rested upon the consent of the governed. In every form of expression it uttered the same idea, community independence, and the dependence of the government upon the community over which it existed. It was an American principle, the great spirit which animated our country then, and it were well if more inspired us now. But I have said that this State sovereignty--this community independence--has never been surrendered, and that there is no power in the federal government to coerce a State. Does any one ask, then, how it is that a State is to be held to its obligations? My answer is: by its honor, and the obligation is the more sacred to observe every feature of the compact, because there is no power to force obedience. The great error of the confederation was that it attempted to act upon the States. It was found impracticable, and our present form of government was adopted, which acts upon individuals and does not attempt to act upon States.
