Naokaukodem said:
Oh because your purpose to be on Earth should be a secret. (secret mission maybe?
) Please share those secrets with us poor souls please, should be VERY valuable, sincerely.
Why not take a note from one of the most devout spiritual men of the past two centuries, Christian philosopher Søren Kierkegaard, and consider that one's relationship with the absolute may well be incommunicable in any meaningful sense due to the ultimately subjective nature of a human being. This man was wise enough to see that one's personal relationship with God is something that can't be explained in truly adequate terms - and I for one don't like to do such an important notion the disservice of whoring some woefully inadequate explanation of it out on an internet message board. Or perhaps Kierkegaard was just another lost soul?
Besides, I'm not the one trying to suggest that I have any idea what it means to be a lost soul or not - that little bit of hubris is entirely yours. Seeing as you're the one claiming to have some knowledge of the subject, as opposed to me, it seems only fitting that you be the one to pony up and give your answer. (which you do, and I will deal with in some length)
Oh, just for the record, I know my place, and I am not lost. I don't suggest that I have any idea what your place is, so I wouldn't presume to try and tell you - and as such, any exposition on the subject by me would be a wasted endeavour.
Naokaukodem said:
As for me, there's no secret here: it is simply to believe into a life after death, for example. Who can really stand any cynical notion of death? Life would be impossible: not enough time, too much for one man to wear. Only fools not questionning themselves never can stand such a thing.
They key words - "as for me." Thanks for admitting that this is your singular interpretation of existence.
Anyways, let's examine this, claim, shall we? How many minds do you *truly* know? Can you see into the hopes, fears, dreams, feelings of defeat and victory, despairs and joys, and every little nuance that makes up the delightfully complex and contradictory human being? How many exmpales of this do you have again? One. You, and you alone. What goes on in your head is the only comprehensive frame of refence you have for judging how another human being's mind works on such concepts of import as are in question here.
The solution fo the problem you're facing, one has to admit, requires an intimate knowledge of the things outlined above. One man can't stand the notion of having a spider crawling on his hand, while another loves his pet tarantula and has it crawling on his hand all the time. One could try to explain it as "Well, he just can't stand the feeling of something crawling around on him" but words like that are shallow representations of an incredibly complex and impossible to fully communicate series of mental events taking place when the spider is on its hand. The bottom line? Such mental events can't be communicated completely.
How do we understand what's going on in others' minds then? Now Adam Smith's Theory of Moral Sentiments is a useful guide. Since we don't *really* know what's going on in another's head at any given time, we know others by putting ourselves in their shoes. The short version of this is that we know what others are feeling because we assume that what makes us feel pain makes them feel pain, that their smiles and tears mean the same thing as ours in their heads. We don't know them by *really* knowing what's going on in their heads - we know them by, at base, an assumption that their minds work similarly to ours.
Here's the catch though - all this means it that we only truly know our mind, and only know others through transposing ours... So if someone elses' mind doesn't work like ours on some level, we're in the dark. There is no thought reader which lets you know what a person really thinks, how they truly feel. Thus, when you say something like "Who can truly stand the cynical notion fo death? Life would be impossible" what you're really saying is "I can't stand the notion of death without life after it, and my life would be impossible without the idea of an afterlife... And I assume that everyone else is like me." How arrogant to assume that we're all in the same boat as you, because your basis is a sample size of one. All I have to do is look at my sample size of one, myself, and *know* you're wrong.
Maybe God can know my mind. You can't. Nor can you know anyone elses' in such a comprehensive manner as to make assertions about what other people can take or not, or how deeply they've looked at their own lives. Look at figures like Friedrich Nietzsche, who no doubt analysed his state more deeply than you or I ever will ours, and his conclusion was vastly different from the little bit of tripe you just shot out, trying to pin your own frailty in the face of death upon all of humanity.
Your frailty in the face of death, I say? Oh yes! And it's a frailty many do not have. Even look at some religions - in Buddhism, the highest ideal is complete, true, and final release, the exact type of death you're saying people can't face. One of the most populaced religions in the world laughs at your assertion that any human being who thinks they can handle the idea of death without an afterlife is simply a fool who hasn't questioned themselves enough. Indeed, you're suggesting that Siddharta Gautama - the Buddha - is just some fool who obviously wasn't aware of his place in existence to the extent that you are! Take a minute, at this point, to admire your own arrogance.
Hubris is a sin, one of the deadly ones, if I'm not mistaken. Judging by that post where you're trying to tell figures like the Buddha and Friedrich Nietzsche, along with the rest of humanity, that they're fools who haven't examined themselves enough, I'd say you have some serious confessing to do.