@warpus, but the bible isn't one single book. It's a collection of stories, allegories, histories, poems, songs, sagas, etc. ... There are certain parts that are historical, namely the kings. And that's a fact. The point is that there are stories with supernatural events, but these are mostly allegories, Garden Eden, the Elude, Soddom and Gommorha are prime example, let's not start about the ten punishments of Egypt.... Take the psalms of Solomons, it uses a clearly pictoresque language there, this is of course not to be taken literally. Sheba&Solomon-story is nothing than a story, a fairytale with its moral teaching. The point is that we can take certain parts historically (Davids Genealogy for example, the war with the Philistines) and that we can take certain parts "psychologically" ("Floods had made a big impression on the Ancient Hebrews" "When you grow up, you lose the shame and must leave the Garden Eden of Childhood", etc. ...). Thus
@Maverick, Then why the hell should we believe a Greek historian more than a Jewish one? Just why? Let's take your example of Alexander. We have no direct knowledge of him as all the ones that have written contemporarily are lost (namely Kallisthenes, Nearchos, Ptolemaios, Aristobul, Chares, Onesikritos, Epiphos). Kleitarchos then summarized all these (hi)stories into one, but got lost on the way to. Today we have on the one hand the Alexander vulgata based on Kleitarchos, the names here are Diodor, Plutarch and Curtius Rufus. On the other hand we have Arrian, who states that he used a scientific approachm using (afaik) only direct sources of Ptolemaios and Aristobul and only the parts where they are in agreement, (with "exception where it seemed reasonable").
So, what can we really trust about that? We know that there was an Alexander, the rest gets quite quickly much more diffuse.
The Bible seems to be a similar case, we also have several authors thus backing each other up where they agree. Do you see what I am getting at? Ancient history is difficult, very difficult. Solomon and David however are confirmed historical persons.
@Brentimus As warpus just said, you're turning the argument the wrong way. It's not us that have to prove that God can part water. Water stays normally on the ground, so why should it raise. Or how? I haven't seen it thus I can't believe it. Or else turn around, there's a pink elephant dancing behind you! You don't see it? Oh, it just has gone away, now he's again here. Turn around quickly. You don't believe me? Now prove me that I'm wrong. As I state that there are pink elephants, there are. YOU have to prove me wrong.
(got it?
)

mick
PS: btw. Who would sign a Petition to add that smilie to CFC's smilie list?