Anarchist theory

No, you advocated it very explicitly above. You advocate private totalitarian institutions because you believe they are superior and capable of taking bigger risks than democratic institutions. This is plain false, and it is also the reason why the companies often don't take the risks: the risks are often socialized, and most of the development costs are absorbed by the state (which is an institution obviously more responsive to democracy). Indeed, many politicians often advocate new technology and eager participation and investment in its making.

Seriously, quit the kool-aid. Nowere in any post did I advocate anything close to totalitarianism in any respect. I've simply stated that the more you collectivize the decision-making, the more likely you are to encounter people averse to risk. That's not saying the people are stupid or incompetent, that's simply numbers. Its statistically inevitable that the more you get involved who have a direct say in where funds go, the more disagreements you'll have and the more people you'll have averse to particular risks. Individuals with accumulated wealth only need to convince themselves to invest it. Corporations spread the risk wealth-wise, but shareholders have no actual say in the direction of the company. (with extremely limited exceptions) The decision of whether to invest or not is made by a select few. And elected government is just the same thing with a few more decision-makers involved and a bit of actual accountability. None of those systems advocate true collective decision-making. And all of them are actually structured to avoid it.

Government's wealth comes from the nation and the property regime. The violently imposed property regime would be abolished and property would be controlled by means of direct democracy, especially the means of production, major capital and resources: Perhaps personal property like your toothbrush or car would remain outside this system praticularly in the wealthier socities.

Who's a utopian here? That's just silly.

No, I explained this already. If people will not be forced work in order to live, they wont have the bitter incentive to resist that improvement, because they'll be more open to change, because they'll know they will only benefit from the improvement: they wont be left to suffer or starve just because there's no immediate work for the worker(s) that are left unemployed.

Maybe you think you gave an explanation. I didn't read one. I saw a few words that amounted to nonsense, but no explanation. If new technology would make 20% of the labor force at a factory unnecessary, that labor owned factory will not implement it because that noone wants to risk being that 20% without a job. Why won't they be left to suffer and starve? Is the factory gonna pay them not to work? Is the other modernizing factory down the street going to have a job for them? Are all the factories gonna pull together and create an unemployment fund? Will they be able to sustain it if new jobs aren't being created elsewhere? If one industry is dying out, who will retrain these people in something else? Will the collectively owned factories provide that as well? Why would the soon to be unemployed think they'll benefit from the improvement? You have given no explanation. You have answered nothing.

I can see that you're an ideologue. You speak in hyperbolic exaggerations and code words and phrases that are supposed to substitute for rational argument. You offer certainty on the outcome of things that have never happened nor have them come close to happening. You go from collective ownership and direct democracy to everyone happy, productive, secure and welcoming change...yet offer no details on how exactly that'll come about. You claim you're not a utopian when what you offer is very much a utopian fantasy. Fair enough. We need some dreamers I guess. But if you want to be taken seriously, try not characterizing private or individual decision-making as 'totalitarian', makes you look a bit silly.
 
We live in a Neo-Liberal world pseudo-government. A system that is based on incorrect economic theory.

Care to expand on this? Cause I hardly see how its actually a response to anything I said. I can handle one person speaking in cultish code, I don't need another.
 
Seriously, read your sentence again. Tell me if it makes the slightest bit of sense contextually or grammatically.
 
EnlightenmentHK: You seem to be something of an expert about innovation and the mechanisms which bring it about. I've often wondered about how this worked out for some of mankind's most crucial inventions and innovations. Can you please identify for us all that crucial investor party in the following:

- Fire
- The Wheel
- Writing
- Sanitation
- Animal Husbandry
- The Stirrup
- The Human Genome Project

Thanks in advance :)
 
Rambuchan, if you have an issue with a specific portion of my post, feel free to bring it up and critique it. Otherwise I don't waste my time with snarky questions that are entirely irrelevant to what I posted. All of those inventions plus a thousand more could have been stolen from the gods and given to us by Prometheus and it'd still say nothing about the validity (or lack thereof) of the model for modern innovation that I set forth. If you have criticism, bring it. If you have nothing but snark, don't waste your time or mine.
 
EnlightenmentHK said:
And you assume wrong. Innovation happens a couple of different ways. Someone with an idea meets someone with money who likes the idea who funds it. (the model that allowed for the dot.com boom where college geniuses mingled with millionaire venture capitalists to take risks on projects that could result in billions...or failure). Or someone or some group with tons of money funds engineers and scientists to research ideas.

One of the necessities for both of those paths to innovation is the concentration of capital into a single person's or small group's hands. Such concentration is unlikely to occur in a more egalitarian society. And even if such accumulation could occur collectively, it probably won't result substantial investment because people in a group are much less averse to risk than the lone individual or small group. You'll always be able to find the group or individual crazy enough to invest their hard earned (or inherited) money into a hair-brained scheme. But the more you expand that decision-making group, the more hand-wringing nay-sayers you'll find who don't want the risk. Try convincing hundreds or even thousands of laborers on what the best use for their money is. At a certain point under that model, innovation inevitably stagnates.
Here is the specific bit that I am criticising.

You outline two paths to innovation here and suggest that it won't take place without these two recipes being followed. Given the innovations that I list above, which took place without your models being followed and which are of huge benefit to humanity, do you still stand by your claims that these are necessary? Do you also stand by your claim that if these two models are not followed "innovation inevitably stagnates"?
 
You outline two paths to innovation here and suggest that it won't take place without these two recipes being followed. Given the innovations that I list above, which took place without your models being followed and which are of huge benefit to humanity, do you still stand by your claims that these are necessary? Do you also stand by your claim that if these two models are not followed "innovation inevitably stagnates"?

There was nothing in my post to suggest that those were the only two paths to innovation. There's nothing implicit or explicit in my post to suggest any exclusivity with those methods. I think they're the most common methods in the modern world. And that any people who don't have them to some degree or another will lag behind.

Invention and innovation will occur to some degree no matter the cultural and economic factors. But if you don't have those proper factors, it will slow down both the rate of invention and implementation. Some people will invent for the sake of invention. If they can't find the investment, its quite possible that their inventions will be small rather than grand. Or that they'll take longer to implement. If there is no system of government enforced patents, you'll still have inventors, just not as many of them because there's less of a profit motive to do so since they know their ideas can be easily copied and co-opted by others, leaving their hard work in the dust.

Some of the greatest works of art in history began to be produced during the Renaissance. Not necessarily because there was a sudden flourishing of talent (although that probably did exist), but because wealthy patrons (church and nobles) sought out and funded artists to create great works. This model continued for a few centuries in music and other forms.

The dot.com boom doesn't occur simply because there are a bunch of college student geniuses on the west coast. It occurs because there are maverick millionaire venture capitalist willing to foot the cash to bring their ideas into reality.

Both corporations and government spend hundreds of billions on R&D to bring new drugs to the market, to pioneer new machines, techniques, and technologies, to achieve breakthroughs in the natural sciences. Are a hundred little collectively owned factories gonna say 'lets spend a few billion on a joint international venture to build a gigantic particle collider?' Probably not.

It takes a concentration of wealth into a limited number of hands to move forward on many of these things. The more hands you have deciding what to do with the money, the less likely you're gonna reach a consensus of 'lets take a risk'. This doesn't say that the elite few are entitled to that money or that they're better or smarter than the lowly factory worker. Some of their investments are bound to be fairly stupid. But if there is enough wealth accumulated in a few hands, they will make investments that will pay off. Ones that any larger group might balk at.

A system that rewards and encourages innovation doesn't mandate that the rich have everything and the poor nothing. But it must ensure that property and wealth can be accumulated in private hands to a significant enough extent to allow for proper investment. I'm fully in favor of a partially redistributive social democracy. But full collective ownership is a recipe for long term stagnation.

(An addendum. Government can absolutely be a tool for innovation, as they are essentially the corporate model I outlined just on a significantly larger scale with some measure of democratic accountability. But if they're the only game in town, you limit yourself again. Because they will inevitably miss some of the ideas and opportunities that a couple million private parties might catch.)
 
Hey enlightenmentHK,

did you think this was a thread where you would turn us to capitalism? Or was it a thread to inform others about ideas and anarchism?
 
I naturally assumed this was a thread to discuss Anarchism...including its inherent flaws. I didn't know I had to drink the kool-aid to join the conversation. Is your ideology so weak that it can't bare a little criticism?
 
No, i can't bear someone berating me the glory of Capitalism.

Quote me some historical flaws in anarchism (or similar socialist societies). And don't tell me that their eventual slaughter at the hands of Capitalists is the chief flaw.
 
I'm just here to subscribe, as anarchist theory is definitely something I've grown to be intrested in these past few months.
Spain, Ukraine, Korea- places where major anarchist bodies once existed. Thats about all I know, historically, besides some well known anarchists.
 
Quote me some historical flaws in anarchism (or similar socialist societies). And don't tell me that their eventual slaughter at the hands of Capitalists is the chief flaw.

Considering not a single one lasted for more than a couple years on any significant scale, what would you like me to comment on? They all failed. Mostly due to outside forces. Hell, half the time their worst enemies were their 'Marxist Revolutionary brothers', not the capitalists, monarchists, or statists. But the fact remains that there hasn't been one that's existed long enough to draw any empirical conclusions on their long term viability or effectiveness. So we're left with drawing conclusions based on rational analysis of what we understand to be the various possible models that a hypothetical anarchy might take. And whether we're talking anarcho-syndicalism, anarcho-communism or collectivism, I'm seeing some fundamental structural issues that are likely to slow down innovation and progress. Most of which I've already covered in past posts.

Maybe an anarchic system will come about and prove me wrong. But at the moment there has not been a single large scale anarchic experiment from which any reasonable conclusions can be drawn directly from on the matters of long term viability and effectiveness.
 
Considering not a single one lasted for more than a couple years on any significant scale, what would you like me to comment on? They all failed. Mostly due to outside forces. Hell, half the time their worst enemies were their 'Marxist Revolutionary brothers', not the capitalists, monarchists, or statists. But the fact remains that there hasn't been one that's existed long enough to draw any empirical conclusions on their long term viability or effectiveness. So we're left with drawing conclusions based on rational analysis of what we understand to be the various possible models that a hypothetical anarchy might take. And whether we're talking anarcho-syndicalism, anarcho-communism or collectivism, I'm seeing some fundamental structural issues that are likely to slow down innovation and progress. Most of which I've already covered in past posts.

Maybe an anarchic system will come about and prove me wrong. But at the moment there has not been a single large scale anarchic experiment from which any reasonable conclusions can be drawn directly from on the matters of long term viability and effectiveness.

Let me reiterate myself, since you seem slow: Please Critique on anything besides their quick and bloody slaughter.

If this then makes the conversation hypothetical to you, then so be it.
 
Let me reiterate myself, since you seem slow: Please Critique on anything besides their quick and bloody slaughter.

If this then makes the conversation hypothetical to you, then so be it.

this is great comedy... :)
it's always the exact same discussion, the only way i'm having it nowadays is when i'm very drunk, that makes it at least a bit fun...
i'd be surprised if you get an answer that's not dodging the question, GarretSidzaka...
 
I've read Ireland in the first millennium described as anarchist, but only in passing, never with any elaboration.
 
And I've read that some Indian and Germanic tribes would have been anarchistic: their chiefs were more like chairmans, and after conversation no one was oblidged to do what was decided. Don't know more about it though, maybe someone does and wants to tell us?
 
Let me reiterate myself, since you seem slow: Please Critique on anything besides their quick and bloody slaughter.

You seem to be missing the point. My criticisms have been almost entirely based around long term viability, innovation, and effectiveness. Since we have no long term examples of anarchism on any significant scale, there are no real world examples from which I can draw upon or to critique. I'm not criticizing their quick slaughter. I'm simply saying that as a result of that slaughter, there's not enough information to go on.

What do we have to criticize about these movements that lasted all of a few years? Some of them seemed to be driven more by cult of personality than purely anarchist ideology. A few of them seemed intent on making their classless societies possible by killing off the upper classes. (Mahkno in the Ukraine would routinely kill off aristocrats, monarchists, rival army officers, etc) But would they have become pleasant, egalitarian, non-stagnant societies years later once the dust had settled and ideological rivals stopped trying to kick them around? I have no idea. And neither do you. I don't think they would (at least on the non-stagnant point) and I've given my reasons why.

On the hypotheticals, they offer a poor model for innovation and long term development. I've already told you why. Yet I haven't seen anyone respond to those statements with any actual criticism of their own. Just a healthy dose of pointless derision.


And I don't know anything about the German models. But the Irish Tuaths (sp) were groupings of several dozen land-owning families who'd come together and vote in their own king. A king who could technically be removed via vote as well. Its certainly a remarkably different system, but calling it anarchic is a bit of a stretch. It was still a caste and class driven society to a large degree. This ability to vote was not universal, not even universal amongst the males. Private property very much existed and was very much protected.
 
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