Basileus Rhomaion
Warlord
- Joined
- Aug 14, 2017
- Messages
- 188
Constantine XI is nowhere near as well known as Justinian, so I don't see how his being iconic to select people really has any weight here.
These "select people" are the people who by virtue of their educational curriculum learn more about the Byzantines than other parts of the world. If being more iconic among the Greeks isn't qualification enough for Constantine, what is?
Justinian is deemed "the last Roman" and thus famous for having connections to the old Rome and the new Byzantium accordingly
The title "the last Roman" is an extremely common title given to many figures from many different periods. Belisarius is also called "the last Roman", so is general Aetius of the western empire. It barely means anything really. The de facto last Roman was Constantine XI or David Megas Komnenos, the rest function like the modern term "leader of the free world"; it barely means anything, it just adds prestige while alluding to some specific viewpoint of the world.
If we get another Byzantine leader I don't mind, but the idea that somehow Justinian is overrated seems odd to me. Most people who know anything about him know of his victories and failures both.
I have already posted several reasons that make Justinian seem a lot worse than what many people make him out to be, so I'm not sure what you mean. If you have read what I wrote initially about him, there are only 2 possible explanations: a) You don't think those bad things his rule caused are particularly bad or b) you don't think they are all that genuine, in which case I highly encourage you to look them up as well.
Again, he's not bad, but him being hailed as this sort of exceptional ruler is completely uncalled for. This is by definition overrating him.
Justinian's legal reforms (including his Code) had far more influence than you give them credit for. Aside from influencing everything ranging from the Napoleonic Code to European laws at large and laws outside of Europe, there isn't fairly substantive agreement that Justinian's 10-person commission that worked on the Code did make changes to the laws, by removing obsolete or contradictory laws, including specific edicts from past Roman emperors. Codifying all the previous laws in one place was a monumental undertaking due to the weight behind laws with such a long history.
I did not dispute the Roman law's importance or influence at all, I think you are misunderstanding what I'm saying. What I said is that Justinian didn't come up with the body of that legal code, he had people write it down officially since it wasn't organized properly before. There is a claim he had laws changed, but as I've said, there is no conclusive evidence that he did and even if there was and he did change it, we have no idea what he could have possibly changed, hence there's no reason to believe that he didn't change it negatively instead. Most of the work that is referenced is clearly alluding to previous legislation, so there's no actual point of comparison to claim it was somehow Justinian's doing.
Justinian also enacted his own laws, including the Novellae Constitutiones Post Codicem, and he and Theodora enacted numerous social reforms aiding women (harsher punishments for rape, allowing widows to keep the dowry, etc).
The Novellae much like all pieces of new legislation were primarily edicts first proposed and approved by designated government officials, mainly quaestors and consuls. Before Basil II's reforms, all Roman emperor had limited legislative authority because of the concept of the sanctity of the law as something above all men. While most emperors would use their influence to pass their laws anyway, there were more often than not alterations or complete scrapping of laws due to their possibly unfavourable impact on the Dynatoi (Anatolian aristocracy). There is strong evidence to suggest that the Novellae were mostly the work of Tribonian himself. One reason this is heavily speculated is because the Novellae are the only part of Justinian's overall legal code that is entirely in Greek which was a very abrupt and strange change. But that's a debatable topic, so I won't claim anything conclusively here.
As for the other reforms such as the removal of the death sentence as a valid punishment for adultery by women, which, they were introduced by Theodora, not Justinian. As official co-regent of the Roman empire, Theodora had the power and influence to propose and even partially enforce her own reforms, assuming the Senate was also in on it. Justinian was very compliant to Theodora's ideas, hence he wasn't a barrier towards many of those reforms actually taking place. So if anything, the credit for those social reforms belongs to Theodora.
The legal influence of Justinian is one of the reasons he is so well known in Europe today, and why he, along with Hammurabi and Moses, is credited as a lawgiver and enshrined in the US House in Washington DC.
The fact Moses is up there should make it rather obvious that it's not really a matter of historicity here, but rather sentimentalism and the general notions people have about these figures. After all, seeing all the figures that are mentioned in their website I can conclude that they are missing a large amount of other influential lawgivers, the most notable being Cyrus the great, but also many others from various parts of the world (though I understand why they wouldn't mention Chinese ones, for example).
As to your point about the Code not being Justinian's, consider that while strictly speaking the entire Code wasn't his own, this makes sense--why throw out Roman laws that work when you can innovate by removing ones that don't and keeping those that do, adapted to new circumstances? And that's precisely what Justinian did with the Code. I sincerely doubt anyone in history has criticized law for not being "original" enough. Even Hammurabi's Code likely drew on antecedents. And for that matter, most laws did. That's how stability works, particularly with such dour but important things as laws.
That was no the point of my argument. The point is that you (and others) attribute the entire body of work to Justinian whereas what he did was have existing law written down. Keeping old laws is indeed important and no one expects emperors to randomly innovate in legal matters, but trying to make Justinian look as some sort of legislative innovator or genius by giving credit for things he most likely didn't do (at least not in the manner or scale suggested by his hordes of fans) is not serving the discussion well. Justinian did a good thing to standardize Roman law, that doesn't make him on par with Napoleon or Cyrus in terms of revolutionizing existing law.
Even the harshest critics of Justinian reluctantly admit the Code had influence and was one of his greatest achievements. It influenced and continues to influence public international law, and as earlier mentioned, influenced the laws of many European nations. Heck, it even influenced the Roman Catholic Church's canon law!
Because "his" code is mostly standard Roman law which much of Europe followed for centuries due to its lingering influence.
Byzantineness for me is a concept involving not taking Viking mercenaries turned palace guards (the Varangian Guard) and then calling them "trademark" Byzantine. Mercenaries-turned guards aren't an original concept, so I hardly see how the criticism of cataphracts being similar to Persian heavy cavalry helps you here.
First of all, from the late Roman armies to the very last armies of the Palaiologoi, mercenaries (and especially Germanic foederati) were some of the most crucial and consistently used parts of the army. If you think that mercenaries are untypical for Romans to the point of tainting "Byzantineness", then you have a mistaken notion of what the Roman army was and what its basis was. Vardariotai, Scythian cavalry, Hunnic cavalry, German foederati, Varangians, Colchian (Georgian) footmen etc were all crucial units throughout Byzantine history.
Second, the Varangians weren't just Vikings. In fact, they were mostly not Vikings. a) Because Viking simply means raider and not all mercenaries were raiders and b) because there were many other Germanic soldiers that made up the Varangians, namely Anglo-Saxons and Saxons proper.
Third, they weren't just palace guards, they were the elite military unit of Byzantine armies in general. Varangians would be used as the last resort in big battles where the rest of the army had it rough. They were often the ones fighting to the last man when most of the Byzantine army was routed e.g. the first battle of Dyrrhachium. Demoting them to just palace guards is not only historically inaccurate, but also underplays their importance to the Roman army.
And fourth, they were a unique Byzantine unit. No other state had a military regiment that was consisted of that type of infantry, with that exact equipment and tactics and with the exact same responsibilities. Of course you'll find parallels if you look vague similarities such as "mercenary units" or "imperial guard units" or even just "Vikings". If you take generic elements of the regiment and try to find similar ones, you'll definitely find them. The point is finding an exact equivalent. One simple example is winged hussars. Hussars are not Polish unique units, they were a light cavalry unit first introduced by the Magyars and other nomads who brought them to the Pannonian plane. But do you dispute the significant differences and uniqueness of the Polish winged hussar? Do you discard them as "not Polish enough" because Hungarians also had hussars?
Byzantine cataphracts on the other hand are almost identical to their Iranian precursors in nearly every sense: Tactics, gear, formations, army proportions, purpose in combat, appearance etc. It's not just a vague parallel or similarity, it's literally the exact same unit in another state.
That the Varangian Guard served a foreign lord is interesting, but in similar fashion, the Hunnic mercenaries with compound bows that served Justinian were not "trademark" Byzantine
Except that the Varangian Guard served the empire for nearly 500 years, whereas Hunnic mercenaries didn't even last 2 centuries. Not to mention the massive difference in importance on the battlefield. As I've mentioned, the Varangians were the absolute creme de la creme of the army, not some run-of-the-mill mercenaries. I cannot overstate how crucial they were.
If Byzantium lacks a cataphract, that would be the equivalent of Japan not having a samurai unit or Zulu not having Impi.
No, because the impi and the samurai are native units completely unique to the Zulu and Japan respectively. Cataphracts are not. Even if I agreed with you that cataphracts deserved to be included instead of Varangians, your comparison here would still be off because you are committing to a false equivalency fallacy. Whether cataphracts are more important to Varangians is disputed, but them being originally Iranian and therefore not native to the Roman empire is an undeniable fact, hence the comparison with the impi and the samurai is invalid.
Basil II had significant achievements, but his cruelty may be one factor leading to another Byzantine leader being chosen.
I highly doubt that. I'm not saying it's not a valid reason, but when has cruelty ever stopped a leader from entering Civ? Justinian as I've said before facilitated the genocide of the Samaritans, Genghis Khan is responsible for the slaughter of millions of innocents and destruction of entire cities, Ashurbanipal in typical Assyrian fashion committed atrocities to keep disloyal subjects docile and the list goes on. I agree that having a leader who is known for atrocities is not that great, but Basil is really tame compared to much of the roster of all Civ games thus far.
Heraclius had an interesting life to be sure, but the letter to Khusrau giving up Byzantine power to Persia smacks of immense, almost traitorous weakness to me.
I'm not sure what kind of letter you are referencing here. Heraclius fought on the war that was incited during Phokas' rule (precisely because the former overthrew the latter) and continued to do so until Khosrow was overthrown and the Byzantines were more or less victorious (to the point of stalemate that is). Calling Heraclius weak after usurping the throne from a tyrant to have the empire restored to its original borders, destroying the empire's enemies against unfavourable odds and likening him to a traitor is nothing short of hyperbole. No letter could ever incite such a picture of Heraclius, especially given what he did to protect the empire and his extraordinary courage.
That Heraclius ultimately won after giving battle in desperation is indeed a good story, but he's still not as iconic or accomplished as Justinian.
He didn't win after giving battle in desperation, he began a campaign inside Persian territory and reached the capital Ctesiphon. He was clearly on the offensive when the war was won and that is owed to his military genius, persistence and courage. The famous Christian (not just Orthodox) hymn "Troparion of the Holy Cross" is a testament to Heraclius massive achievement of taking back the Holy Cross and restoring it to Jerusalem from the Persians. His triumph there is commemorated as a major Christian feast day.
Not sure about iconic and all that, but calling Heraclius less accomplished than Justinian is utterly unfair. He was a far better general (by virtue of also actually being one), a man of courage who had to take the throne to save the empire from the brink of destruction. I find people often underrate leaders who manage crises under tumultuous circumstances simply because their reign isn't necessarily filled with "glory" (or a notion of it which people tend to have) despite the immense pressure and inexorably high demands of keeping an empire together and surviving. Alexios Komnenos is pretty much just like that, albeit at least he gets a lot more respect for his fantastic aversion from danger than Heraclius.
I don't like Basil's ethnic wiping of the Bulgarians too much
Excuse me, but what? Ethnic wiping? Basil didn't murder civilians nor did he slaughter Bulgarians indiscriminately, this is utter misinformation and ahistorical. In fact, following Bulgaria's annexation, Basil granted them local autonomy, gave Bulgarian nobles palace titles and honours to keep them docile and allowed them to collect the taxes from their own people. He installed the brand new theme of "Bulgaria" which ran identically to the previous Bulgarian state with the same capital.
I'm not sure what you have been reading about Basil, but I can assure you it has nothing to do with reality whatsoever.
Holding court in a suit of armor is a tad trite, no?
I'm not sure how some habit being trite is a relevant factor to choosing a leader for a Civ game, but regardless, it was definitely not trite for the Byzantines, that I can tell you. The absolute majority of emperors used their imperial garments for ceremonies so if anything, Basil was the exception here.
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