Lord Olleus said:
So religion isn't a philosophy then??
No it's not. Religion can borrow elememts to philosophy, but it's first and foremost a BELIEF system. You don't even need to understand (although most theologians are also brilliant philosophers, see Saint Augustine or Saint Thomas Aquinus), you just need to believe. In religion, the Truth comes from Revelation, not logical thinking (although logical thinking can be used afterwards to try and justify the Revelation, see the two above mentioned theologians for instance and even some posts in this threads (see what geniuses we are ?)

). Philosophy, in its westerm fom, is the quest for wisdom (philosophy means "love of wisdom" literally) through reason. Philosophy does not claim to have the answers for everything like most religions do.
Dusty Monkey said:
My journey into quantum theory is based on a desire to understand how quantum computing will work - are you under the opinion that quantum computers will be non-deterministic?
Lord Olleus said:
Anyway moving on to quantum computers. I believe that they are fully deterministic but are far more powerfull than nuormal computers.?
No, quantum computers ARE, in essence, non deterministic. They're precisely based on that : since quantic states are undetermined, they potentially contain ALL of the possible states of a given system, which allows for such massive computing power, since it doesn't have to decide in advance between 0 and 1. Of course, all the difficulty lies in the fact to make the system momentarily deterministic when you want your result, but without destroying it altogether for future calculations. This ability to swing in a controlled manner between undetermined/determined states is what makes the practical setup of a "quantum computer" so hard. You have to realize that we are talking about things smaller than atoms, things that even "barely exist", so to speak... So we're still pretty far from a real quantum computer, but it does seem something feasible, at least theoretically. But only if you accept the nondeterministic nature of the system, which is the core concept.
Dusty Monkey said:
It is ok to know that you do not know. A very famous and wise man once understood that.
Well, yeah, it's okay as a starting point. But then he set off to discover things he
could know. Otherwise you can just say "oh well..." and go watch TV (which if Socrates had done might have saved his life, but that's another story...

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Dusty Monkey said:
Oh brother... now I am a target to be "busted"... am I a heretic?
Yeah, that's weird how a conversation about logic can turn so personal...

Guess now we can understand why people back then would burn each other up (litterally) over such arguments when they had the possibility to do so...
Brighteye said:
A dictionary is a very important reference for philosophy. How can you convey precise meanings without having precise definitions of the words that combine to convey your ideas?
The more in-depth and serious a debate becomes, the more important it is to define words carefully. I haven't done any competitive debating, but I believe that it is common to define the title of the debate before advancing any arguments. It's vital to know what you're arguing before you argue.
You're right. But sometimes even the definitions of a dictionary aren't precise enough to avoid ambiguities and misunderstandings. And it's also sometimes fruitful to let the argument run astray. It can allow to explore new territories you hadn't thought of. Or to just get completely berserk, which isn't very constructive but can be fun...
warpus said:
You've got a point. If the many-worlds interpretation of quantum theory is correct, then the universe is most likely deterministic (emphasis: most likely) - and we have no free will.
However, most physicists prefer the Copenhagen interpretation. The many-worlds interpretation doesn't really have many followers.
Could you kindly remind me/us what the many-worlds and Copenhagen interpretations of quantum physics are ?
warpus said:
Yes, going from non-life to life IS a mystery, but let's look at the evolution of 1 single human. You start with a single cell - and end up with a sentient being. Somehow natural process are able to take one tiny cell, which can be easily chemically analyzed and quantified, and turn it into a sentient machine. However this process works, and however sentience is accomplished, the fact is that it's possible, since we can witness the creation of a sentient machine first-hand.
Actually, it's not a question of chemistry. At the basis of everything is a thought, which then manifests into matter. But it's metaphysics, I agree.
warpus said:
I'm not suggesting that we build a machine that emulates the human brain at all. I'm not suggesting how we build this machine at all. My only claim is this: since natural processes are able to construct a machine that is sentient (a human), ergo we can construct a sentient machine using natural processes as well.. since we know it's possible. I'm not saying how we'll do it, I'm just saying that it's possible.
That's because you presuppose that there isn't any "hidden ingredient" in the making of a human being (or any lifeform for that matter) other that the chemical transformations we can witness. And if this is the case, nothing says this "hidden ingredient" can be mastered other than through natural processes. Yes, Nature can and does manufacture living beings. That does not mean we can replicate it. However, in time, by developing and mastering some of the AI techniques described in this thread and by inventing others (which will inevitably imply some form of learning), I don't see why we wouldn't be able to manufacture a machine which perfectly emulates sentience (yes,
emulate sentience, not
being sentient, there IS a difference, but again it's metaphysics...)
warpus said:
But the point is that in some cases we can say with absolute certainty that "this is impossible". For example, we know with absolute certainty that a homo sapien will never survive in deep space without a spacesuit. Sure, with genetic modifications you could perhaps pull this off - but then you could argue that the subject in question is no longer homo sapien.
I agree that saying "this is impossible" is usually shortsighted, but in some rare instances it is the correct thing to say.
Then you're being sophistic... The question is not : "can it be done while still being a homo sapiens" (it takes a 's' even in the singular, it's latin meaning "wise"), because frankly who cares, this protoplasmic form known as "homo sapiens" derived from another form, and will (is) most certainly evolve (evolving) into yet another form, either by natural or artificial means. The question is : "can it be done ?", and if you give it enough time and motivation, the answer has a very good chance to be yes. See what we, collectively as mankind, have accomplished in only about 10000 years of history. And you probably can bet that what seems to be the intangible limitations of today will be broken tomorrow. Even lightspeed limit, for instance, might be "walked around" by using wormholes, or mastering the hidden dimensions postulated by the Superstring theory (just making wild guesses here...)
warpus said:
(Path of least resistance) One could argue that this is precisely why 95% of humans have an irrational belief in a God - it's much easier this way.
Or the other way round... Believing in God is reassuring and "solves" a lot of questions, but also gives you a lot of obligations you wouldn't have otherwise... But if you add social pressure, you're definitely right : it's much, much easier to believe in God or pretend to do so when everybody else does. However, in today's France for instance where most people don't believe in God (unlike America), it's the opposite : having religious beliefs and defending them requires much more effort than the reverse.
White Elk said:
IAs a child I learned that fire burns flesh and I took that as an undisputable fact. But as an adult I learned that this is not necessarily so. While tending fire at Lakota Sun Dance ceremonies, I work barefoot and just inches away from fires that dwarf me. Often 5' wide and 8-10' tall, under a hot sun and in 100+ degree weather. An extremely hot fire which causes grass and other nearby combustables to spontaneoulsy combust. I work well within the danger zone and when the winds shift I would literally be engulfed in flame. Yet the only injury besides singed hair that I ever received in all the years that I've tended fire; was when at the point of exhaustion, I leaned the pitchfork I used to retreive the red-hot lava stones from the fire, against my carharts. The heated metal burned right through those pants and scored my flesh deeply. I beleive I recieved that one injury due to my momentary lapse in focus. None of the coals that got wedged between my toes ever damaged my flesh.. though they hurt like hell. And I would re-postion burning logs with my bare hands as well as pick up hot coals to place in the smudge-pots.
Since this awarness first dawned on me, I have noticed that burns caused by domestic activities also don't damage me like they used to. I'll feel the heat, then sort of zone out, then I feel the sharp deep pain ebb away. It feels like my body is absorbing and dispersing the heat rather than letting it linger at the point of contact. All thats left is a tightness to the skin and I forget about it. Usually I escape injury. Though it is currently not possible for me to achieve a state of focus at home, like I can in ceremony. And I can only imagine that if I could still my noisy mind and enter that intensely focused state at will, then I would be capable of many more things that I've assumed to be not possible. Life is full of mystery and surprise.. right up to the moment that we think we know it all.
That's very true. And the other Indians (from India) have been very far in exploring the almost endless possibilities of mind over matter. By the way, chief, want to trade some of your land ? I've got some nice whisky and shiny stuff for ya... (extremely bad taste humor, I apologize...

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