jar2574 said:
Then your thought experiment did not prove anything about intelligence, the topic of discussion in the thread.
I thought you were trying to say that souls did not exist, because I thought you were trying to say that your thought experiment would prove that souls have nothing to do with intelligence.
No one has proven that human intelligence is solely a product of the physical world. No one has proven that souls do not exist. So under your thought experiment souls could exist and have no effect on the physical world, but have an effect on intelligence. That's why your conclusion that a replica of a human brain would have to be intelligent is not necessarily true. Your conclusion is only true if we assume that souls do not exist. That's why I assumed that you were saying that souls do not exist.
If souls have an effect on intelligence then they have an effect on the physical world. Thus what you say can only be true if something within the physical world (the soul's effect) does not follow its laws (cause and effect; in identical situations the same cause will have the same effect).
No-one has proven that intelligence is solely part of the physical world. We can say that having intelligence/free will has an effect on the physical world, through those things in which it is manifest. If physical laws hold, then if one of two identical objects has intelligence then the other must also, or it will behave differently, against the laws of nature. This applies even if one object is created by technology and the other by normal reproduction.
The only possible answer that saves your argument is to define intelligence as self-awareness or some other quality that may well not be necessary for decision making, and therefore with an influence on the world. The OED cxalls intelligence the faculty of comprehension. I would say that this is important for decision-making, and therefore has relevance to the real world.
The topic of this thread mutated into people claiming that AI is impossible because intelligence is only possible with a soul. If you define intelligence as having no influence on the world then this is not what people mean when they talk about AI, and instead of talking about souls you should be encouraging people to use a different term from AI. If intelligence does have relevance to the physical world then that part of it that has relevance must follow the laws of the physical world. Hence my thought experiment.
If you believe in free will the same applies. Free will clearly has relevance to this world, and if you regard it as a property of the brain then it is a property of every brain. If you regard it as a solely human property then your belief directly conflicts with the laws of science, since there is no scientific reason for supposing two identical objects to be different. I would take this a step further, and say that something sufficiently complex to appear to think like a human will also have as much free will as a human, even if it is actually a load of silicon chips.
Holding beliefs about things outside of the remit of science is acceptable, but believing things that contradict what science tells us is entirely different.
Therefore if you say intelligence has no effect on the physical world, and this is how you justify saying that my argument is irrelevant to the concept of intelligence, then I say that your concept of intelligence is irrelevant to the idea of AI.