suspendinlight
Prince
This thread has been seriously hijacked.
heh... i forgot themeisen said:For a second there I thought you posted that in all seriousness.![]()
Armorydave said:Lebanon is an extremely diverse country with a sizable Christian minority.
warpus said:Yes, I realize that, I was just answering Older than Dirt's question:
gotmatt said:as opposed to being high-jacked i think this thread has actually evolved into a more thought provoking consideration of the Middle Eastern area.
one thing i'd like to add, and ask the resident Persians thoughts on.
i just recently watched "Alexander" by Oliver Stone. typically, Stone dramatized historical theory to make it seem like fact, ignored the true genius of Alexander to show us his softer gentler nature. since i have read a decent amount on the topic of Alexander i thought his translation of the life of the Great King was boring at best and annoyingly inaccurate at times.
too much mention of Greeks being synonamous with Macedonian and then contradicting it with Macedonians thinking Asians (and Persians in particular) were inferior. the fact that they used the battle of gaugamela as a show of Alexander's battle prowess in the movie showed how little the writer cared about historical fact. he actually dealt the Persian army it's biggest blow at Issus where he proved he could overwhelm the large Persian forces with his smaller armies. it de-moralized the Persian armies for future conflicts. in movie terms it was akin to the first large scale battle in "Braveheart" and a perfect example of Alexander's battle genius.
i don't want to go into anymore but i was wondering if any of the gentlemen living and taught in Iran had seen the movie and fealt it to be equally dissappointing from the Darius perspective.
I would like you to find one academic source which doesn’t regard Zoroastrianism as monotheistic.
Furthermore, as I might have mentioned, the Bible itself accepts Zoroastrianism by mentioning Cyrus as the inheritor of the world (paraphrasing) by God's blessings, despite he or the Persian state not being Jewish but Zoroastrian.
How can the Bible, itself a "strict" monotheistic religion by your opinion, basically endorse a pagan religion (as you imply).
Ah...this is where I show some of my inexperience with Biology. My fault, I specifically meant the specific type of parasite that harms the organism. However, somewhat logically, I would suppose that an organism that takes resources from another organism, uses it, and then creates a deficiency of it in the host, basically harms it, or at leasst changes the equilibrium to a new operating parameter.
Also, you basically misrepresent the entire Arab-Persia dynamic, and clearly ignored my articles that I have posted. Some Arabs DID destroy art, literature, and undermined Persian culture and language on numerous occasions in the early Islamic period (citing my sources). Furthermore, it is the general view of many scholars, from what I have read, that the Golden Age of Islam was simply a continuation of the scholarship of the Sassanid era, hence the rather unusual amount of Persian scholars from eastern Iran, Afghanstan, etc. which leads one to believe there were certain academic foundations in that region which, also quiscidentally, was usually beyond the raiding distance of certain Islamic Arabs. Unfortunately, because of the numerous invasions that Iran experienced, the amount of Middle Persian texts that have survived are very few, and those works are now lost. It didn't revitalize an empire, because of the aforementioned destruction, but certain aspects of Sassanid era, such as religion and heavy taxes by the rulers, were becoming distant and corrupt. However, this happens to all dynasties, and I am a 100% sure that a Persian dynasty would have replaced it without undermining Iran in the aspects that it was harmed by those groups.
SmokeyD said:1. While we're at it, I'd like to see an academic source who regards an explicitly dualistic religion as monotheistic.
2. Contrary to popular belief, the Bible does not constitute an unbiased historical source.
3. Don't jargon me.
4. Would Persia have developed culturally and militarily in the way it did without the inspiration of Islam and the injection of Arabic ideas?
5. What you are saying is that Persia didn't benefit from the Arab invasions in the slightest, when in fact without it, it would have been left out in the cold, unable to particpate in the benefits that naturally come with a continent spanning empire.
1. Lol, and here I thought you could actually support your words with an academic source. Guess I was wrong...
Oxford Journals said:In brief, the interpretation we favor is that Zoroastrianism combines cosmogonic dualism and eschatological monotheism in a manner unique to itself among the major religions of the world.
No, but it is, seemingly, a "strict" monotheistic religion right?
Culturally - No, but you fail again to state how they were better than the Persian ideals before.
Iran already developed the military tactics that Arabs used, or along the same lines basically. Parthians, the people that preceded the Sassanids, used very similar hit and run tactics. As Persian military progressed, the use of heavier cavalry became preferred over the past lighter cavalry styles. Unfortunately, the pre-evolved version of Persian warfare proved to best the evolved form in the desert as opposed to the way Byzantines and Persians fought.
There are many things wrong with what you said. First, Sassanids controlled a very large landmass before the invasion of the Arabs. At one point, Persians conquered Egypt, Israel, and nearly every other Byzantine land except W. Turkey. Second, you are just floating around ideas without any historical evidence, while I have clearly cited my specific sources that do say that Arabs undermined Persian arts and language.
Unless you want to say that's a good thing, that somehow Arab culture and language was better than the Persian ones, I don't think you have much of an argument. Why, instead of typing one-liners, don't you educate yourself about Iran after the occupation of Arabs rather than throwing out generalizations.
SmokeyD said:1. By your own source you are defeated.
2. The fact that such a combination exists precludes strict monotheism. The ultimate triumph of monotheism does not matter in this context, because we are comparing religions that are universally and eternally (that is, strictly) monotheistic with something tending asymtopically towards monotheism.
Besides, your original assertion that Zoroastrianism exists more or less intact in Shi'a Islam ignores the fact that Persia/Iran was largely Sunni until the 15th Century.
3. So what? Does the Bible explicitly endorse Zoroastrianism as a monotheistic relgion?
4. Any introduction of new ideas is beneficial in the long term. Even if most of Arab culture is simply that of Persia viewed with an Arab perspective, it is better than having only Persian culture viewed with a Persian perspective. If there is only one monolithic entity there is no dynamic interaction, no dialectic synthesis, no growth. There is only stagnation.
5. Regardless, Arab methods proved superior -- even if it is only in the desert.
6. The larger, and more stable the Empire, the more ideas flow through it and the greater the cultural and scientific development. Without the emergence of the Arab wars, Middle Eastern culture would have geographically confined to one spot. Instead, the fusion of Arab and Persian ideas that derived from the Arab conquests expanded to become the largest geopolitical and culturual entity at that point in history.
In fact, your example is like saying Europe didn't benefit from the establishment of the Roman empire, which was also known to culturally damage or even destroy its subject peoples.
7. Of course not. The fusion of Arab and Persian culture was superior to both pre-fusion Arabia and Persia. That is, while many of the great Arabic thinkers were in fact Persian, they would not have had the oppurtunity to do that thinking without the arrival of Arabic in the first place.
No, it doesn't. By way of the sentence you quoted it includes both dualism and monotheism thought.
Um, I'm not sure if you know what it means that it includes both with time. Furthermore, it isn't asymptotic, because the state will be gained, not will approach very close to the state.
I would like you to think of light and it's spectrum. A spectrum states what makes up the subject at various points. Light is blue at a certain wavelength, red at another, etc. But all are light, and "strictly" light. Zoroastrianism is a spectrum of monotheism and dualism. Whether you chose the beginning, middle, or end, nevertheless it's Zoroastrianism and it's ideology, like that of any religion or school of thought, is time independent and constant. It's forever both dualistic and monotheistic within its ideology of uniquely and greatly combining the two into one ideology.
Not explicitly, but I don't see how the Bible or God can endorse pagans under any circumstance, despite my previous discussions.
You forget humans are dynamic beings, and that the needs of humans, including being dynamic (aka entertained, knowledgeable, etc), automatically make any human system dynamic and ever changing. One doesn't need raids, war, and oppression to spur change, albeit it makes certain things happen faster and other things happen slower.
And then Arabs failed militarily, they disintegrated, while Iranians reconstituted their country and eventually beat Arabs by taking the battles to the mountains (aka the Buyid brothers). I would like you to state how that constitutes superiority and progress.
Certainly I would say that Farsi and many languages other than Arabic were in fact, stagnant because of that oppression.
The Islamic Empire wasn't stable in many instances. Furthermore, I'm sure you would argue then that the Mongolian Empire, known for some of the worst atrocities against man, was at a certain point very stable and large. Was it marked by the largest cultural and scientific development ever? No. It wasnt because of the atrocities committed that decreased the standard of living of the people. The same was true of the beginning of the Islamic Empire.
You again weasel your way out of tackling how destroying culture can be justified, irrespective of whatever results. It shows arrogance and ignorance by the people who do it, and shows no respect for human will and rights.
And I agree that Rome didn't help the people whose unique cultures it destroyed.
Arabs can't be Persian, and vica versa. The fact that you said they were "Arabic" thinkers, despite the fact they all basically knew and spoke Khorasani Farsi, shows how ignorant you are.
Don't you dare try to say that Persians and Arabs are even close to being similar. Arabs have their land, culture, and language, and Persians have theirs. Under no circumstance can anyone be viewed as both Arab and Persian because violates not only definitions, but also historical reality.
And no, I don't see how "Arabic" allowed them to think, when they were born and raised Iranians and didn't rely on Arab resources many of the times. Al-Khrawizimi used Indian sources, same with Al-Biruini, and many other Iranians created texts independently of "Arab" institutions. Again, try learning HISTORY, especially the part that Persians served as the primary contributor of knowledge, architecture, and governmental administrators, not Arabs.
SmokeyD said:1. Because it includes both, it can be neither strictly monotheistic or strictly dualistic.
2. Bearing in mind that eschatology is about the end of time, I think it's fair to call it asymtopic.
3. That's like saying it's forever black and forever white.
4. In the Old Testament especially, God is known to favour the doers of good works, even if their beliefs are wrong.
5. And one of the fastest ways to promote change is the interaction between two world views. If everyone started off with a Persian way of thinking, it would take millenia to develop anything new.
6. They failed aministratively.
7. Until it was revived by Arabs hoping to curry favour with the Persian powerbase.
8. The Mongolian Empire was hugely important to the cultural development of the world. Just because they did some truly horrific things doesn't mean they didn't do anything significant, just like the Holocaust doesn't erase Germany's cultural achievements.
9. I never said it was justified. Destroying a culture is never justified. The symbiotic relationship of two cultures that often occurs when one invades another, however, is usually beneficial to both parties.
10. Until they were made citizens of the largest, most powerful and most stable empire in the world, with all the rights that that entailed.
11. They wrote and published in Arabic, codified Arabic grammar and sytax, contributed to Arabic literature etc. Certainly, they were Persian, but they were thinking, at least in part, in Arabic.
Of course they're different.
So Persians would have written Arabic literature, set out the basic rules of Arabic grammar and style, written many books in and translated others into Arabic without the arrival of Arabic on the Iranian plateau?
SmokeyD said:Would Persia have developed culturally and militarily in the way it did without the inspiration of Islam and the injection of Arabic ideas?
What you are saying is that Persia didn't benefit from the Arab invasions in the slightest, when in fact without it, it would have been left out in the cold, unable to particpate in the benefits that naturally come with a continent spanning empire.
and it goes on to say:There is no nation which so readily adopts foreign customs as the Persians. Thus, they have taken the dress of the Medes, considering it superior to their own; and in war they wear the Egyptian breastplate.
As soon as they hear of any luxury, they instantly make it their own: and hence, among other novelties, they have learnt unnatural lust from the Greeks. Each of them has several wives, and a still larger number of concubines.