Only one way to find out.
Edit: Oh... damn.
it has been your 888th post

(ok, i`ll stop spamming, but i think we can granulate


Only one way to find out.
Edit: Oh... damn.
I would agree however that now Runes and Fellowship have too many design elements to change thier alignemnts.Lugus- Angel of Light (Sun)
Sirona- Angel of Wisdom (Spirit)
Bhall- Angel of Fire (Fire)
Nantosuelta- Angel of Faith (Enchantment)
Sucellus- Angel of Growth (Life)
Amathaon- Angel of Fertility (Creation)
Junil- Angel of Justice (Law)
Arawn- Angel of Death (Death)
Oghma- Angel of Knowledge (Metamagic)
Danalin- Angel of the Water (Water)
Dagda- Angel of Balance (Force)
Kilmorph- Angel of the Earth (Earth)
Cernunnos- Angel of Nature (Nature)
Tali- Angel of the Air (Air)
Camulos- Angel of Peace (Chaos)
Aeron- Angel of Strength (Body)
Ceridwen- Angel of the Stars (Dimensional)
Mammon- Angel of Foresight (Mind)
Esus- Angel of Trust (Shadow)
Mulcarn- Angel of Ice (Winter)
Agares- Angel of Hope (Entropy)
Sucellus- Angel of Growth (Life), killed by Mulcurn and reborn, Sucellus was the Angel of Nature before he died but became the Angel of Life when he was reborn. Previously, Dagda was both the Angel of Life and Death.
Cernunnos- Angel of Nature (Nature), worshipped by the Fellowship of Leaves, Cernunnos was the father of Forests and one of Sucellus's greatest subordinates until he died. When Sucellus was reborn he gifted his authority over nature to Cernunnos.
Can you show me where it says that Nature was ever good? My interpritation was that Nature has always been neutral, but Sucellus became good when he got Life.
Why should the Runes get Good when Leave don't? Mostly for design reasons I would suppose. But if you need an explanation I would say:
The moral standing of the religion is not so much about the Angel it worships, as to how it effects the moral descisions made by its worshipers. A religion based on Nature has to acnowledge the fact that both Life and Death are important parts of existance. People who belive this can't take moral stands one way or another on such issues, thus tollerate those who do either. This means that those who follow Nature can be neutral, good or evil, because all attributes are important.
The followers of the Runes however, are not steeped in such 'balance' ideas. They worship Earth, this does not require them to allow those who follow 'evil' ways, because they don't see a need for it.
Tali and Danalin aren't listed there either, were they not neutral?The history document states nowhere directly that Sucellus was good before his change. (To Loki: that list of Gods is the situation after all history mentioned in the document has already happened). However it does state that "Dagda commanded the fighting to stop. With the aid of Arawn, Kilmorph and Oghma he threatened to fight against whoever acted aggressively in the conflict." No mentioning of Sucellus, so one can presume he must be Good then. Also, each Evil god was assigned a Good counterpart should one break the Compact. Bhall was the counterpart for Mulcarn. Sucellus jumped in for her, which again doesn't necessarily mean Sucellus is Good, but does make the odds of it higher than him being Neutral.
Actually, I think that Leaves have a better roleplaying case for being the accept-all neutrals then Runes do. And that Runes have a better case for being semi-good. but this is justy based on our individual biases of the two ideasYes but my point is that for design reasons Leaves might just as well have been the neutral-good religion instead of Runes, while for roleplay reasons Leaves has a better case.
The fact that you acknowledge the existence and need for a cycle of Life and Death in Nature does not mean you care either way if everyone lives or dies. Even though it's only temporary for the individuals, you still want there to be Life in the system as a whole, which will continue in another form through the cycle which includes Death. Which puts Nature worshippers closer to the Good side and opposed to Demons with their Undead "unnatural" creations, and who don't care about Life or the cycle at all.
Tali and Danalin aren't listed there either, were they not neutral?
By allowing worsphipers to follow good, but not evil, they would be disrupting the balance of nature that they hold so dearly to.
You probably see Life as Good and Death as Evil, meaning the combination of that is Neutral. I see Life and Death as Neutral parts of the greater Lifecycle, which is Good in living being's eyes, as opposed to "lack of Lifecycle", which is Evil. As Natureworshippers are not Arawnian Life-worshippers or Death-worshippers, but Lifecycle-worshippers, they are closer to Good. And worshipping the Lifecycle is not disrupting the balance of nature.
The question for application of this to FfH is: Did people die before Agares fell?
If the blight destroyed strategic resources, such as incense, reagents, or horses, I would strongly object. Losing your sole source of incense or reagents would be a severe blow from which to recover, much harder than losing a cornfield or wheatfield. Losing improvements, on the other hand, isn't, since they can be rebuilt in a few turns.
I hear ya man. Just heard the mod has over 2o% of the 'Civ fanatic base. Be surprised if it wasn't more like they padded this place with 20%, along with a whole new type of player. Its like nothing Civ. Your actually getting two completly different games for the price of one now.Gaah, cant keep up with you guys, where is this mythology written down?
pritty much ya, but I woudn't take my word for it1. why doesn't govannon have hero, is he considered too powerful already?(the abillity to get an extra 50 or so skeletons with empower 5 and 3 move is pretty awesome)
OK Here I can respond.2. how do you quote someone with the "originally posted by ..." link
Gaah, cant keep up with you guys, where is this mythology written down?
Hmm, the history document states that there were seven Neutrality Angels tasked with maintaining the functions of creations besides man. Which implies Sucellus would have been Neutral. Then again, the document also states there were 21 Angels in the beginning, which can't be right if Arawn was Angel of both Life and Death, and Sucellus of Nature, meaning Cernunnos wasn't a major Angel yet. So I guess the history document has some logical inconsistencies, meaning it can't be used as an end-all reference.
Those angels that followed Agares opposed the Ones decree and took up arms against the angels loyal to him. From this point on the angels that fell were known as Evil by men, those that opposed them and were charged with protecting mankind were known as good and the 7 tasked with maintaining the functions of creations besides man were known as the angels of Neutrality.