Yeah, just naming every playable faction "culture" would be the best solution, it would just by default include every human society ever, fully consistent solution. In the end it is a video game which wants to display maximum amount of history and human diversity possible, so it should take precedence over my personal reluctance to include tribal hunter - gatherers or someone's reluctance to field my hotly anticipated civilization of Italy (hell I'd like to see Austro - Hungary under Francis Joseph I, I'd argue there is zero reason to disqualify that if Gran Colombia went into the game which was much more artificial and ephemeral entity - multi-ethnic empire of Vienna was very much its own coherent cultural reality, not as it is sometimes depicted inevitably declining chaos).
The problem is, the series is named "civilization" so its factions will be named civilizations until Sun explodes, which doesn't make much difference if we simply assume above, it is just somewhat jarring in historiographic pedantry of terminology
"Civilization" is useful anthropological notion if defined around notions of certain socioeconomic phenomena, social complexity, emergence etc, to designate a certain typ of human society which has very spectacular emergent qualities completely absent from other societies. Good luck talking about Neolithic Revolution and ancient middle east without either using that term or inventing its new functional equivalent. There are many things which make Nile Valley inhabitants of 2000 BC live in the extremely different human society than in the year 12 000 BC and some linguistic apparatus is necessary to distinguish that abyss of difference. Whether it is the word 'civilization' or any other word which would probably invevitably turn into its own version of superiority/inferiority dialectics.
The problem of humans loving to construe such notions as other cultures proof of superiority over others due to thinking in terms of essentialism, power, intelligence, racism etc etc doesn't in my opinion detract from the value of researching human history using lens of differing levels of social complexity. I don't think that there is necessarily an academic contradiction in saying that indigenous Australians didn't develop civilization while saying their culture was not in any way 'worse' or 'more stupid' than Western. The fact that such discourse happens in practice, and denial of some people developing civilization is semantically very close to denying their worth and dehumanizing them, is, well, yet another of countless things ruined by suprematist attitudes.
In practice this means that I may agree with the retirement of the word for 'pragmatic' purposes of avoiding racist semantics, I am just salty about it because I disagree the notion in itself is scientifically barren.
The problem is, the series is named "civilization" so its factions will be named civilizations until Sun explodes, which doesn't make much difference if we simply assume above, it is just somewhat jarring in historiographic pedantry of terminology

I'd be happy to get rid of the term "civilization" in the study of history and cultures. It has precious little value and serve mostly to justify theory of ethnic superiority.
"Civilization" is useful anthropological notion if defined around notions of certain socioeconomic phenomena, social complexity, emergence etc, to designate a certain typ of human society which has very spectacular emergent qualities completely absent from other societies. Good luck talking about Neolithic Revolution and ancient middle east without either using that term or inventing its new functional equivalent. There are many things which make Nile Valley inhabitants of 2000 BC live in the extremely different human society than in the year 12 000 BC and some linguistic apparatus is necessary to distinguish that abyss of difference. Whether it is the word 'civilization' or any other word which would probably invevitably turn into its own version of superiority/inferiority dialectics.
The problem of humans loving to construe such notions as other cultures proof of superiority over others due to thinking in terms of essentialism, power, intelligence, racism etc etc doesn't in my opinion detract from the value of researching human history using lens of differing levels of social complexity. I don't think that there is necessarily an academic contradiction in saying that indigenous Australians didn't develop civilization while saying their culture was not in any way 'worse' or 'more stupid' than Western. The fact that such discourse happens in practice, and denial of some people developing civilization is semantically very close to denying their worth and dehumanizing them, is, well, yet another of countless things ruined by suprematist attitudes.
In practice this means that I may agree with the retirement of the word for 'pragmatic' purposes of avoiding racist semantics, I am just salty about it because I disagree the notion in itself is scientifically barren.
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