HannibalBarka said:
So I suggest to you too
Thanks for the suggestion, but you see, I have read and researched the Quran and hadith.
It seems you are confidant in you position on Jihad, so I assume you have also researched Islam?
Lets not draw parallels to the constitution or any other doctrine and focus on the OT, Is Islam a violent religion?
The Tollan states:
The Tollan said:
Whether a religion is peaceful or violent really depends on what the religion itself teaches.
He is absoultely correct.
In your words:
Muslim scholars think that Jihad is a struggle against oneself, other think it is fighting the enemy when attacked, and the last is attaking the enemy when needed.
First this is an opinionated and general discription of Jihad, but do you not see the promotion of violence in this tenet?
Seeing that you believe that Jihad can take any form in which its interpretations are dependant on the individual Islamic scholar, lets then take a look at the understanding of Jihad from a very moderate perspective.
Javed Ahmad Ghamidi is an Islamic Schoalr of 35 years, he was asked by the President of Pakistan to be a member of the Council of Islamic Ideology, which is a constitutional body that suggests responses to various issues confronting the people of Pakistan in the interpretation of the message of Islam.
Javed Ahmad Ghamidi is a not a fundamentalist and believes in democracy and equality for women, he is someone I respect and as far as I am concerned he is part of the solution to the rising tide of Islamic fundamentalism in Pakistan and not part of it. Unfortunately he is in a losing battle, his opposition is the majority. Clerics from different sects have voiced vehement opposition to Ghamidi's opinions, which are too liberal.
That being said, lets examine his interpretation of Jihad and see just how different it is from the Islamic hard-liners.
Introduction to the Divine Law Regarding Jihad
In religious parlance, this use of force is called Jihad1, and in the Qur’an it can be classified in two distinct categories:
Firstly, against injustice and oppression.
Injustice and oppression as percieved by Muhammad dictated in the Quran,
not how you and I percieve injustice and oppression.
Secondly, against the rejecters of truth after it has become evident to them.
The "truth" of Islam has been evident to me and I rejected it, therefore according Islamic law use of force (jihad) is justified against me.
Bearing witness to the truth in such a manner is called ‘شهادة’ (shahadah).
Once the process of ‘شهادة’ (shahadah) is complete, the truth is unveiled to a people in its ultimate form, and if they now deny it in spite of being convinced about it, they are punished in this very world. At times, this punishment is through earthquakes, cyclones and other calamities and disasters, while, at others, it emanates from the swords of the believers. As a result, those who have denied the truth are totally vanquished in their land and the truth reigns supreme in it.
It is to this very fact which the following words of the Qur’an allude:
قَاتِلُوهُمْ يُعَذِّبْهُمْ اللَّهُ بِأَيْدِيكُمْ
Fight them and God will punish them with your hands. (9:14)
http://www.al-mawrid.org/Content/ViewArticle.aspx?articleId=122
This is the interpretation of jihad from the perspective a very moderate Muslim Scholar. Do you not see the promotion of violence in this description?
There may be subtle differences in the interpretation of jihad among Islamic scholars, but the very principle remains intact.