I lived the better half of my life as a Muslim, and what I found to be an undeniable fact is that all the other great religions stress universalitic ethics, or group-membership-neutral spiritual goals and practices. All religions, in terms of their highest and most profound message, spoke to all humanity, even across religions. There seemed to be spiritual truths that were universal and shared among all.
Islam is bereft of this kind of higher truth. The Quran is not like other spiritual books at all.
What I have found perplexing when debating Islam with secular Muslim apologists, is their failure to grasp Muhammads moral conduct and its affect on the modern world today. Muslim apologists have the misconcieved belief that Islamic extremists have distorted or perverted the teachings of Islam to suit their agenda; that Islam is truly a religion of peace. They declare this firmly and confidantly without doing any real in-depth research on the "theology" of Islam.
One does not have to look far to see that life in an Islamic country is different from life in the West. For example our laws are antithetic to the Islamic Sharia Laws. Our laws and moral values are derived from the Judo-Greco-Christian philosophies, Sharia Law and Islamic morals are derived from the Quran and the actions of Muhammad. The difference begins with Muhammad.
Today when so many invoke Muhammads deeds and words to justify actions of violence and bloodshed, it is important to become familiar with this pivotal figure.
Why does the life of Muhammad, founder of Islam, matter today? Fourteen centuries have passed since he was born. Millions of Muslim have died since then. Surley Islam, like other religions has changed over 14,000 years right? Wrong.
Contrary to what Muslim apologists believe, religions are not entirely determined (or distorted) by the faithful over time. The actions and words of the founders of a religion remain central, no matter how long ago they lived.
The idea that believers shape religion is derived from the philosophy of deconstructionism, which basically teachs that if the reader alone finds meaning, there can be no truth (and no religious truth); one persons meaning is equal to another's. Ultimately, according this philosophy we create our own "truths".
Yet for the religiously devout all across the world, the words of Jesus, Moses, Muhammad, Krishna, and Buddha mean something far greater than any individual reading them. Even to the less-than-devout reader, the words of these great religious teachers are clearly not equal in their meaning.
These are a few verses from the Quran and the Bible to demonstrate just how diametrically opposite the moral philosophies of Muhammad and Jesus are.
"Love your enemies and pray for those who persecute you"
Jesus (Matthew 5:44)
"Against them make ready your strength to the utmost of your power, including steeds of war, to strike terror into the hearts of the enemies, of Allah and your enemies, whom you may not know, but whom Allah doth know"
Quran 8:60
"...if anyone strkes you on the right cheek, turn to him the other also..."
Jesus (Matthew)
"Will ye not fight a folk who broke their solemn pledges, and purposed to drive out the messanger and did attack you first?"
Quran 9:13
"All who take the sword will perish by the sword"
Jesus Matthew 26:52
"Know that Paradise is under the shades of the swords (jihad in Allah's cause)"
Through the words of Muhammad and Jesus, we can draw a distinction between the core principles that guide the faithful Muslims and Christains (and even the post-Christian secular West). These principles are important. The followers of Muhamad read his words and strive to emulate him by imitating his actions, which leads to an expression of faith quite different from Christians and the secular West.