Crayton said:
My comment about the Old Testiment is directly in-line with what you said frekk. Maybe my grammer was confusing. The point was aimed at those who thought the mentioning of Ba'al and other gods was evidence that Judaism was not strictly Monotheistic. The historians and prophets could not help but at least the 'mention' these gods.
Little known secret about the word "Ba'al" : it isn't a god, it's a title. It means "the Lord" or "Master". In Canaanite mythology all the gods, and many of the worldly rulers, were referred to with the title Ba'al, as in Ba'al Melqart or Ba'al Haddad or Ba'al Zebub, and the chief god, Ba'al El (of which Belial is a corrupt derivation). You
could render "the Lord, God" as "Ba'al Yahweh", although in modern Hebrew it more properly means "master". Plural, Baal is rendered Baalim, feminine it is Baaloh - plural femine it would be baalohim ... which also relates to some interesting questions about what, exactly, "
Elohim" (God's name in the first 5 books of the Bible) refers to.
Incidentally, Ba'al is still used as a kind of title in its "mortal" sense in Judaism. For instance, the founder of Hasidism, Israel Ben Eliezer, acquired the title "Ba'al Shem Tov", meaning "Master of the Good Name". A Jew returning to orthodoxy from a secular life is referred to as a "Ba'al Teshuvah," meaning "Master of Repentance". A ba'al can still just refer to a husband, or master of any kind.