Cradle of Man

The delta appears to have been an important cultural centre during this time period, as there is evidence of Otterman burial practices found at sites both down the river and along the coast. This mixture of the Otterman culture with neighboring ways of living is classified as Low Otterman.

Findings show that the delta islands were home to one of the world's first permanent settlements, and here at the core the Otterman culture developed into the High Otterman culture which follows a similar pattern as the related Islander Masepotami in that fishing appears to have become the main source of food. Detailed analysis of otter remains suggest that also otter meat may have been part of the High Otterman diet.
 
My apologies for the delay in an update, I ended up being busy until about 4 AM. I should have it up fairly soon.
 
Wave 6
Spoiler :
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The Trimaran culture is closely related to that of the High Weir - close enough, in fact, as to cause debate over whether they should be classed together or not. Regardless, these sites show a greater concentration of dog and langur remains, as well as preserved boats, than neighbouring Weir cultures.

The Later Weir stage is characterized distinctly from the Inland Weir by the presence of savannah - rather than plateau - tailored hunting practices, and a gradual supplantation of otter-based hunting tactics with those using dogs for larger game.

The Harpoon Acheulite stage shows many Trimaran/Weir influences not seen in the Upper Acheulite; of note are more elaborate boats, and bone harpoons carved from larger sea mammals, implying a culture capable of traveling further out to sea than many neighbouring groups.

The Hamanas B stage continues the arboreal trends of the Later Hamanas, as well as adopting the use of dogs for hunting.

The Laakeroi culture appears to have been descended from the Southern Acheroi, though it has adopted notable semi-nomadic lifestyles and artistic traditions of the Helleroi. The Helleroi culture itself is extremely notable for showing the first signs of (non-urban and non-agricultural) sedentary settlements, in a few extremely rare sights along the coast.

The Low Otterman and High Otterman subcultures are distinguished from earlier stages in greater Acheulite and Acheroi influences upon their art and settlement patterns; additionally, the High Otterman sites have been noted to show signs of otters being eaten by humans, which had not happened in earlier stages.

Evidence suggests that the Ân Gūyò and Lài Zāqí archaeological sites - the first outside of the original continent Homo sapiens evolved upon - both are descended from a single population, presumably blown across the ocean from one of the maritime cultures populating the upper peninsula there. The region they came to inhabit was filled with dense tropical cloud forests in low highlands, and was populated by extremely different wildlife than the other continent - large flightless birds and reptiles were largely replaced by mammals, including marsupials and larger creatures such as forest buffalo. Many large seabirds occupy the coastlines; and, indeed, the Lài Zāqí sites contain a particularly high number of remains from cormorants and similar species, implying that they may have been used either as a food source or, as some later cultures would do, for comorant fishing. By contrast, the Ân Gūyò sites were better suited to work in the foothills, and include the earliest known examples of atlatls. No known species from their homelands were brought with them.


Spoiler :
Sorry about the lack of domesticate maps and the very brief write-ups; I wanted to push this out as soon as possible so people could try to post and get another wave in tonight and tomorrow.

The southern edge of Later Weir areas are deserts. The Inland Weir have been pushed to plateaus, and the southern Therantan territories are becoming closer to temperate rainforests.

Travel between the two continents cannot be done intentionally.


You may now post again.
 
it is not known when the Southern Therantan diverged into the Outrigger Culture. They are known for three things, which are somewhat prevalent in some tribal cultures nowadays. First, the use of star maps:
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Second, the use of outrigger canoes, allowing further sea travel, especially to the east,

And Third, the fact that most of their records have been found underwater suggests the building of stilt homes on the coast.
 
High Zaiqi culture, using the Trimaran traditional to both Wier and Trimaran, expanded through the islands of thier new home. The Wiers of the High Zaiqi culture grew ever larger and more complex, though practically, the functionality didn't change. Presumably, some sort of ritual significance can be ascribed to them. Additionally, High Zaiqi and An Gūyò art is distinctive in that large stones are brought from far away and planted into the ground in organized, concerted patterns. Residue on the stones suggest that they were once brightly painted. An Gūyò sites are also distinctive in that a few remains have been found that suggest ritual sacrifice, though it would be unwise to suppose the reason for these sacrifices.

Evidence of residue in early and crude pottery, as well as occupation sites in fertile areas, in Pre-Sedentary Hamanas sites indicate that they had begun to grow dependant on the wild rice that grew in the area. Travelling in a fixed pattern, they would subsist on hunting and return to visit known fertile areas.
 
Thraliia:
Content with their lush river valley, the Raal'lodokeroi B settle down in their current local. Archaeological finds along the river indicate a diet more and more based around the plants growing along the river. As well, various trinkets have been found that are made of materials normally found in Helleroi territory, suggesting some form of trade between the two groups.
 
The Southern Acheroi came to be known as Late Acheroi, given the fact their culture have completely replaced the old Acheroi. These people began to carve pictures of animals instead of people, as their neighbors often do. They also greatly improved hunting, throwing rudimentary spears with stone tips and using more sophisticated tactics to surround their prey. Also, they started a migration westward, where they began to incorporate the use of dogs for hunting, which consisted mostly of otters, which sometimes belonged to the inhabitants of the region. Their nomadism remained strong, and this people seem to assimilate the traditions of their neighbors when they relate to hunting.
 
Despite the lower participation this round, I will be putting out an update shortly anyways.

Tomorrow will be the final update of this format. By this, I not only mean that it will be the end of daily updates, but that - since one player has already indicated that they will be establishing a settled and agricultural society - that it will additionally be the final update using archaeological cultures.

What this means on my end is that "Sunday's" update will be much more detailed and take me longer to compile, and there is a very good chance that, depending upon when I start and how much detail goes in, that you may not *actually* see it right on Sunday.

What this means on your end is that tomorrow is your last chance to submit archaeological stages. It also means that you should begin planning out religions and ethnic groups/cultures (in the common rather than archaeological sense), since those will be turned over to you guys after the update is released. Please focus on details rather than names, since we will be conlanging out language families for this world, and names will need to slide into the families somehow.

For the "Sunday" update, I am planning on including maps of archaeological cultures, domesticated and semi-domesticated animals, which areas are populated by people, the spread of agriculture, potential major crops, haplogroups, language families, and, if applicable, the first cities. Obviously this is a rather large number of maps, which will take me quite some time, and there are some rather significant details to go with them. I will also plan on including a summary of both extant and extinct archaeological cultures, their notable developments, and how they appear to be interrelated.

If you have any information that I did not list above, but that you would like to see, please let me know and I will consider adding it to the update.

Additionally, if you have any questions on how any of the above - either in terms of what I will be providing, or in terms of naming, cultures, and religions - will work, feel free to ask me at any point.

Thank you for all of you who have contributed so far, and I hope we all enjoy the next phase.
 
Wave 7
Spoiler :
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The Outrigger culture diverged from the Therantan archaeological layer in the far south, where they adapted to a heavily maritime-driven lifestyle along the cold and dry coastline. Their innovative boats and stilt houses imply a culture all but totally tied to the sea.

The Thraliia culture is largely related to that of the Raal'ladokeroi B stage, although it shows significant Helleroi influence in artistic styles.

The Late Acheroi stage of the Acheroi culture came to supplant all earlier forms around the end of this period; in addition to breeding dogs for what appears to have been pack hunting, they are distinct in that, unlike most of their neighbours, they rejected the use of otters, and indeed, frequently hunted them - both domestic and wild variants.

The Hamanas B stage continued progressing, and evidence in what is now referred to as the Pre-Sedentary Hamanas indicates permanent settlements on a scale similar to the Helleroi, as well as a very dominant subsistence upon wild rice in the area.

Off the shores of the other continent, the High Zāqí diverged from the Lài Zāqí stage in its heavy use of both painting, large stones, and unnecessarily elaborate weirs for ritualistic purposes.

Spoiler :
The new Inland Weir territory is all desert. The Outrigger culture is pretty much an arid and cold scrubland.

I would like to reiterate again that the map is simplified, and people do not actually live in all that territory - particularly the mountains near the Canokoi, those things are higher than the Himalayas.

Given the number of maps I'll be producing for the next update, I held off again on domesticates. Most northern/western coastal societies use otters; tropical ones generally have semi-domestic langurs, and more southerly and inland groups tend to have dogs. On the other continent, the two Zāqí use semi-domestic cormorants for fishing.


You may now post. This is the final wave of this format; please refer to the preceding post for details on this and subsequent waves.
 
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Upper Canokoi: For the longest time, it was thought that the Canokoi were a relatively singular group without too large or drastic differences. However, recent discoveries have made light to that a large portion of the Canokoi actually used pottery. It was probably used for food storage and ceremonial purposes, and for now remains one of the first to do so.

Middle Canokoi: Further domestication of dogs has occurred here, and it seems they have been used for hunting, and perhaps for protections against predators and company.
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Lower Canokoi: Trapped between high mountains and frequently flooding rivers, the Lower Canokoi have most likely developed rudimentary sails to fish out in the inland lake. Animal skeletons that appear near-identical to the ones found in the lands inhabited by the Middle Canokoi and recent archaeological digs showing pottery that is similar to that found in Upper Canokoi show that they had a primitive barter system.

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The Sedentary Hamanas is an overarching name given to the people who built the first known cities, more or less contemporaneously. Developing from the "Pre-Sedentary hamanas" these people relatively simultaneously learned the cultivation of rice, settling down in a number of sites along the rivers. Evidence indicates that terrace farming had been developed, and the site of "Cathalest" shows the first categorical evidence of human warfare, with nearly 100 human remains showing signs of trauma matching the lithic tools of the Sedentary Hamanas, which itself is similar to earlier Hamanas cultures. Otters in these cultures seem to have been growing in use as companion animals, receiving a special place in the home, and in pest control, keeping vermin away from the crops.
As a note, Some evidence suggests that even early Rice Farmers used the companion plant "Azolla."

Bogan culture emerges from the Ân Gūyò, an shows a gradual abandonment of aquatic subsistence, instead continuing to migrate north and inland. The reason Bogan sites are considered very different is the artistic record: instead of the colorful stones of An Guyo and Zaqi cultures, the Bogan carved squat, faceless crouching, man-sized figures out of stones, the eponymous "Bogans."

Note: I'm indicating that later people will refer to these figures scattered around the countryside as "Bogans" and therefore the people who made them "Bogans." (They presumably assume some form spirit or something made them)

Harpoon Zaqi: Emerging from both Zaqi cultures, this is, archaeologically, the second independent development of the Toggle-headed Harpoon, indicating a greater subsistence on large marine animals.
 
The Sedentary Laakeroi began to settle on the north bank of the lake, most of them concentrated in the vicinity of their "cave of the sculptures". It is believed that the possibility of producing food without migrating, allied to the apparent spiritual importance of the cave for these people, made them leave nomadism. The first "city" (which is more like a cluster of rudimentary shelters) was formed just adjacent to this great cave where the statuettes collection only increases (the exact location is on the east bank of the river that drains water from the lake to the sea).

The Helleroi Culture began to be more daring in their fishing activities, building small boats that were increasingly stronger and traveled longer, a possible activity thanks to their new sedentary lifestyle that allowed them to spend resources in the construction of these projects. Sculptures of fish and sea creatures have become increasingly common among sculptors, whose people began to get more and more interested in the sea and its mysteries. Those changes earned them the new name of Late (Sedentary) Helleroi.
 
Anyone with interest, feel free to post any time by the end of the night/early morning. I probably won't be able to start the update until after work tomorrow anyways, and it will more likely than not take a couple days to prepare.
 
The High Outrigger culture developed in the most hospital areas of Outrigger settlement. This new coastal people became increasingly settled, and traces of early barter economy and pottery are definitely found in one of their main ruins.
 
Late Otterman is an overarching name of the late stages of the High and Low Otterman cultures. Not only people of the delta but of Low Otterman areas began to settle down and live a more sedentary lifestyle. The High Otterman settlements in the delta, where a sedentary culture more or less already existed, developed into what can be classified as one of the world's first cities along with the ones of the Sedentary Hamanas culture. The fertile lands by the river show some very early signs of agriculture, although not yet very developed or organised. The vast majority of the population in the Otterman areas still lived off fishing and, to a lesser degree, hunting.

The Islander Masepotami culture abruptly came to an end during this time period which was long a mystery for archaeologists. Early theories suggested assimilation into other cultures, a theory long thought to be confirmed by the fact that later findings in the area have more in common with the Trimaran culture. However, new studies of bone remains from the late Masepotami period and the uncovering of new archaeological sites that are from a later date but strikingly similar to the Islander Masepotami say otherwise. This new evidence instead suggests that a deadly sickness, mostly contained to the islands due to their isolated nature, hit the population in Islander areas which killed off many Islanders. A mass grave found on one end of the main Islander inhabited island especially support this.

What has been known for a long time is that the Islander Masepotami was a very maritime culture centered around their more developed boats. While a huge part of the population died off, a group of healthy individuals migrated far down the coast where a settlement is found on the outer islands of the Weir Archipelago. This population was significantly smaller but retained close to all of the characteristics attributed to the Islander Masepotami culture, and the site is subsequently named Islander Masepotami B. The Trimaran findings on the Islander Masepotami culture's original sites are attributed to later migration after the people of the Masepotami culture had disappeared.

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The Zuimei culture is believed to be descended from High Zaqi peoples who steadly moved away from the original sites of human habitation on this continent and settled in a largely sedentary existence, fishing along the coasts to the north and west. But their greatest legacy is their sophisticated, advanced forms of pottery and based-artwork, including sculpture that is extremely advanced for its day, showing relatively realistic depictions of the human body. The other significant thing about them is the preponderance of female sculptures over male - some have suggested that this indicates a primitive matriarchal society, while others simply claim they represent an "earth mother" -type deity.

The Lushan culture is also semi-sedentary, and similar in its forms of art and pottery, and believed to be in turned descended from the Zuimei, but instead they have moved further inland. They are characterised by a significantly higher proportion of animal-related sculptures over ones depicting the human body, though the same female sculptures are seen in Zuimei sites.
 
Late Otterman is an overarching name of the late stages of the High and Low Otterman cultures. Not only people of the delta but of Low Otterman areas began to settle down and live a more sedentary lifestyle. The High Otterman settlements in the delta, where a sedentary culture more or less already existed, developed into what can be classified as one of the world's first cities along with the ones of the Sedentary Hamanas culture. The fertile lands by the river show some very early signs of agriculture, although not yet very developed or organised. The vast majority of the population in the Otterman areas still lived off fishing and, to a lesser degree, hunting.

During this time period, all traces of the Islander Masepotami culture abruptly came to an end which for a long time was a mystery. However, stone carvings and findings of more developed boats show that they developed a more maritime culture. A connection was finally made when archaeologists found very similar sites at another continent which was named the Transmare culture. It seems that Islanders left their home and drifted off into the unknown on their boats where they eventually ended up on a new shore. Studies of ocean currents and wind patterns have confirmed this theory. As the early findings of Transmare show a significantly smaller population than the late Islander Masepotami, it is generally accepted that only a smaller group of Islanders left and that the rest died off. A popular theory is that an outbreak of sickness took the life of many Islanders and because of this a group of healthy individuals decided to leave.

(The above was not a planned trip between continents, but rather one by chance as they could just aswell have ended up dead in the sea. This is why I left the "another continent" part so vague.)

I meant that players could not decide to send a group back and forth; if you'd like to edit this, feel free - you have plenty of time tonight.
 
I meant that players could not decide to send a group back and forth; if you'd like to edit this, feel free - you have plenty of time tonight.

Ah, ok! I changed it (Otterman development is still the same):

The Islander Masepotami culture abruptly came to an end during this time period which was long a mystery for archaeologists. Early theories suggested assimilation into other cultures, a theory long thought to be confirmed by the fact that later findings in the area have more in common with the Trimaran culture. However, new studies of bone remains from the late Masepotami period and the uncovering of new archaeological sites that are from a later date but strikingly similar to the Islander Masepotami say otherwise. This new evidence instead suggests that a deadly sickness, mostly contained to the islands due to their isolated nature, hit the population in Islander areas which killed off many Islanders. A mass grave found on one end of the main Islander inhabited island especially support this.

What has been known for a long time is that the Islander Masepotami was a very maritime culture centered around their more developed boats. While a huge part of the population died off, a group of healthy individuals migrated far down the coast where a settlement is found on the outer islands of the Weir Archipelago. This population was significantly smaller but retained close to all of the characteristics attributed to the Islander Masepotami culture, and is subsequently named Islander Masepotami B. The Trimaran findings on the Islander Masepotami culture's original sites are attributed to later migration after the people of the Masepotami culture had disappeared.

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Thank you again to everyone who contributed.

Additionally, the work I've started involves non-culture-tied stuff, so if you have been watching and still want to submit, you have until about 5-6 PM EST tonight.
 
Orders locked. Update work is now in progress, though I could not tell you yet how long before you'll be able to see it.
 
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