There are two primary types of jihad (struggle) in Islam:
1) The Greater Jihad; which represents the personal, internal struggle for faith.
2) The Lesser Jihad; which is the external struggle for faith against external pressures.
Out of the Lesser Jihad comes the concept of a violent, military response to attempts to defend Islam from external pressure.
Jihad in an Islamic context is not just a general struggle, it's the struggle to spread and intensify the following of the rules of Allah's supposed laws. You are right about the originally two main distinctions, though in our time I'd actually distinguish between six forms of jihad. We can talk about that if you are interested.
More relevant to this conversation is the second part of your post:
Ajidica said:
As far as I am aware, the overwhelming number of Islamic scholars and religious leaders do not consider the 'jihads' going on now to be following Islamic tradition.
The word "jihad" and its verbal form appear 35 times in the Koran. 29 of these refer to violent, military means of spreading the faith (and only in few cases, by the way, for defensive purposes). Only 2 times does jihad refer to an internal struggle. The emphasis is rather clearcut.
Unfortunately, some of the most influential Islamic figures of the last century, like Al Banna, Qutb, Maududi or Chomeini, have underlined this emphasis and promoted the violent form of jihad. This influence lasts till today, where scholars and Imams throughout the Muslim world speak in favour of this interpretation and in many cases get fervent support. Of course there are also those who reject violent jihad. But they they seem to be in a minority, at least in Muslim countries. They certainly haven't had the influence one would hope for in light of the never ending stream of daily terror attacks.
Narz said:
Thats a lot of incitations to violence. I can't see how "religion of peace" could be anything but PR. And its not like the believers didn't take these admonishions seriously considering the history of the spread of Islam.
Well, in Islam the concept is that once Islam has been spread around the globe, everyone has submitted to Islam and sharia is in place everywhere, there will be eternal peace. Neither crime nor strife will remain. So in a sense, Islam is a religion of peace, only not as we would think of it. The concept of taqiyya justifies this use of propagandistic deception. According to taqiyya, Muslims may deceive and lie to unbelievers if it serves the purpose of spreading their faith.
Narz said:
Thats an interesting question, maybe one worthy of its own thread. How much of a religion can one ignore and still consider oneself a member of that religion?
I agree with this being an interesting question. To what point does the term "Christian" become meaningless as a defining description of a person? If he doesn't believe the bible literally? If he doesn't believe in an afterlife? If he doesn't believe that Jesus was really resurrected? If he goes to church but doesn't believe in God?
We could just as well ask what relevance the term "Muslim" has for someone who doesn't believe in the fight against non-believers, in the superiority of men over women, or the superiority of Muslims over everyone else, given that these are the central messages of the Koran. At what point does it become misleading to characterize such a person as a Muslim? Of course everyone is free to call himself what he wants, but it's an interesting thought.