sophie
Break My Heart
Hilarious video! 5/5
No they are not. Probably much in the same way as the Critical School does not consist of plain old orthodox Marxists.
For example, John Rawls follows in the liberal tradition and is firmly a liberal. But I can't even imagine neo-liberals agreeing with him. They're more likely to brand him a fascist (or Communist) for being egalitarian. Clearly, one can be a liberal without necessarily being a neo-liberal, whatever the merit of the latter term.
Why not? The ups and downs of trade are historical events that have causes, i.e. war, drought, sovereign default, monetary policy, etc. The weight attributable to any one cause is always a matter of debate, but causes can be removed.
I have yet to see a plausible case for a naturally occuring trade cycle.
In the laissez-faire scenario, there is at least a possibility to use a (nearly) noninflationary commodity as money, to avoid the troubles of monetary recklessness.
And that would mean the possibility of opting out, as a commodity money couldnt have artificially low interest rates so savings would be profitable even during global inflationary economic booms.
In the current world, there is no such possibility. Operating an alternate currency sends you to the jailhouse(like the liberty dollar case), so youre stuck with the inflationary maniacs.
I have yet to see a plausible case for a naturally occuring trade cycle.
Sure, there are subdivisions within liberalism. But all share a fundamentally similar view of human nature, history and ideal society.
You've identified Hayek as a 'neoliberal' and Rawls as a classical liberal. One assumes that Mills is also a classical liberal. I think one can find as many points of congruence between between the ideas of Mills and Hayek as those of Rawls and Mills. Why then the distinction?
@lovett:
I don't buy this. From your comment, I take it that you think the business cycle is a result of some psychological "irrational exuberance" cycle. I find this less than adequate.
Yes, there are bubbles in investment. But how to explain why everyone becomes foolish in the same way at the same time?
Why, for example, are there not recurrent tulip bubbles?
aelf said:In that case can I have a short explanation of what you'd say neo-liberalism is about?
@Cutlass:
Are you saying that the trade the trade cycle is a result of investment bubbles?
No one denies these things exist, but I can't see how that can account for much.
The dot.com bubble was indeed mass foolishness on the part of people with money to burn. And no real harm was done by it directly. The Fed's riposte to it was another matter.
The housing bubble, on the other hand, had deeper roots, and can be traced to policies forcing it, not bubble-mania on the the part of the public.
Cutlass, the housing bubble has some rather clear causes: the Community Reinvestment Act, which drove lenders towards into bad mortgages, low interest rates (thank the Fed), Fmae & fmac which mission appropriately sucked them up, the officially sanctioned ratings agencies which (quite fraudulently) rated MBSs as AAA, the Basel accords which induced banks banks to stock up on said securities as high yield Tier I capital, etc.
It could be all be called a regulatory bubble as much as a natural bubble of capitalism.
Ok, then, we agree, within limits. The world is more complex then just saying that "bubbles are inherent to capitalism".
Just how many bad mortgages were CRA inspired is impossible to say. Your 30 yr timeline is misleading because the pressures were successively increased from its inception.
Also, I would not call the ratings agencies private sector - they have a licensed monopoly.
Bear in mind that the Fed can never raise interest rates, it can only suppress them less. And there was ample inflation at the time.
The question remains: how is it that bubbles are inherent to capitalism? I can think of many communist economy bubbles.
Positivism in the science of human action is far beyond the reach of modern science to simulate. The brain is far too complex and the society has far too many intertwined causal relations to make a scientific judgement based on a few perceived correlations. History is necessarily a subjective interpretation of events. As Mises said,
This is impossible to say. Same issue as with externalities. It is impossible to say whether monetary policy causes pareto improvement or not, as the subject of the policy does not act in the process of being administered it.
see first points. Also you might want to take a look at the gold supply. Growth averages ~1% per year, compare that to whatever fiat money.
Though I'll note that we should be modest about our claims to the effectiveness of monetary/fiscal/regulatory interventions in the economy. There's only one method to even remotely manage an economy technocratically - monetary policy - and even that eventually can only steer nominal variables (the money supply, prices, inflation, nominal spending, etc), not real ones (specifically, real spending). Fiscal and regulatory policy are only modestly able to tame real business cycles, and the timing is usually hard to get right.That does not address my point. Business cycles are real. They are caused by the private sector. We can reduce the severity and mitigate the effects. We have the right to do so. There for it would be wrong to not do so.
A decent reference here might be Friedman's "The Methodology of Positive Economics", which isn't the best defense of economics but is good enough for this discussion.It's not "impossible to say". It's said all the time. You just refuse to admit it because you don't want to deal with the consequences of your actions.
I'm not sure you can make the causal claim that deflation -> depression under a gold standard, but I'm having trouble raising a counterexample. Consider this an "I'll get back to this, if you'd like" marker.And the economy always wants to grow faster than that. Meaning gold causes deflation, which causes depression, which results in vast underutilized resources to the point where there is too much gold which causes inflation. Look at years, not centuries.
Again let's look at Rawls. Rawls has the clear distinction of being liberal and egalitarian, something neo-liberals clearly are not. Is this not a significant distinction? I suspect it might be the most important distinction in that it is what neo-liberals seem to disavow as the worst mistake in modern political philosophy.
And I'm sure if we look at classical liberals like Mill we can find a number of significant distinctions between what he held and what neo-liberals hold. Indeed, Mill's utilitarian philosophy would bind him (even if you argue that he was rule-utilitarian) to placing the good prior to the right, such that he would embrace economic planning or egalitarian ideas if they maximised the good. Conversely, can neo-liberals be egalitarian or support a planned economy? I think it's safe to say that neo-liberals prioritise the right over the good (as Rawls does, but under different premises and leading to different conclusions). And that is a significant difference.
@lovett:But how to explain why everyone becomes foolish in the same way at the same time?