But it's not explicit about the type of flood
Just like there are no details about the flood's size
"waves like mountains"
"pairs of EVERY animal type went into the ark"
Are there Hadith explaining why pairs of EVERY animal type went into the ark?
No, you didn't get what I'm saying: I'm asking where did they originally come from?? Like, they originated from Africa? Fine, how did they "originate" in Africa then? If "evolution created them" in Africa, why can't it in America?
I don't think you really understand natural history, which is not really a surprise. You should give it some study, it's very interesting and enlightening.
Animals originated in the main continent. They migrated throughout it. Certain species were carried away while North and South America drifted away from the main body.
The Americas were greatly separated from the rest by the time humans migrated there.
Oh you're right! So when the Qor'an uses bi-meaning words, which afterwards prove to hint to scientific facts discovered centuries later, that means nothing! Because the Qor'an doesn't say that the meanings of the words would change! Perfect logic!!!!
I don't think that the words were bi-meaning when the Qur'an was written, right?
Why do you assume that the meanings in the Qur'an change? Why do you assume that Allah meant more than one thing? I don't understand that. If I were to use the modern meanings of words when reading an ancient text, it would not make sense and not be interpreted as the author intended.
I understand that the words change. I don't understand why you think the message in the Qur'an changes to fit the times.
I think I'm not understanding your point. Could you please give an example where a word change revealed an amazing scientific fact? And why ignore examples where a word change made a Qur'anic statement false?
Nope. I do my best answering all your doubts, and it's fair that you do the same. Besides, assume my "wishful thinking" made me illude that one of them is a miracle, when it's not, doesn't render all of them invalid. So it's a must to confute each and every one of them
I know that seems to be the logical position - it very well might be if I was utterly determined to determining if there is truth in the Qur'an. I'm not. At that point, it becomes very tiring to refute one after another.
If I were to present a dozen apparently coincidental 'miracles' in the episodes of Bugs Bunny, and demanded you refute each in turn, you would fatigue too. It's not a reasonable request for me to go through each one.
But, just for fun, I'll do one.
21:30
"Have not those who disbelieve known that the heavens and the earth were of one piece, then We parted them, and we made every living thing of water? Will they not then believe?"
You alledge that it's talking about the Big Bang. I'll bite.
Good golly, it's describing the Big Bang! It's talking about the singularity being cleaved and then matter resulting! Let's see if I can find support for that ...
21:32
"And We have made the heaven a guarded canopy and (yet) they turn aside from its signs."
Okay, so the heavens are the stars, or contain the stars ("signs" being astral portents, they have to be visible to 'them' (people)). That works, if we put it into verse 30, because originally the progenitor material of all the stars and the earth were one thing. Certainly works within the Big Bang Theory.
Let's look for more! I recommend looking at the book on the creation. Remember, to believe that 30 is referring to the big bang, I have to believe that "heavens" means the stars (or what was before the stars, or what's in space) and that the "earth" means ... earth. Okay.
41:09
"Say: What! do you indeed disbelieve in Him Who created the earth in two periods, and do you set up equals with Him? That is the Lord of the Worlds."
Looks good, I expected no less!
41:10
"And He made in it mountains above its surface, and He blessed therein and made therein its foods, in four periods: alike for the seekers"
Okay, then he made the mountains, and even let stuff grow on it for 'four' periods. Why, that even fits with the theory of evolution, where we had life on the planet before humans were here.
So now, if we try to read into the text, we see that natural history is in fact
confirmed. I'm able to read in information that Muhammed couldn't possibly have known!
41:11
"Then He directed Himself to the heaven and it is a vapor, so He said to it and to the earth: Come both, willingly or unwillingly. They both said: We come willingly."
Well, you could certainly describe the early heavens as a 'vapor', before there were stars. And he did form the earth out of star stuff. It's reasonable that he was calling the Earth, knowing that it would exist later. Erm, but you have a big problem, because we already know that the Earth existed WELL after the stars were merely 'vapor'. In fact, there's no way to say that the earth existed while the stars were vapor.
Why is it saying the stars were vapor AFTER the earth was formed?
41:12
"So He ordained them seven heavens in two periods, and revealed in every heaven its affair; and We adorned the lower heaven with brilliant stars and (made it) to guard; that is the decree of the Mighty, the Knowing."
Well, now it's just off and wrong. The stars actually came before earth. The text clearly claims that the earth was formed before the stars. And what's with this 'seven heavens' bit? And the 'two periods' doesn't fit with the time frame hinted at above, with the mountains and life (yes, I know that elsewhere we're told that Allah cannot describe time accurately, let's ignore that error then)
Okay, here's the problem El_Machinae has. My reading of this revelation, if I'm looking for an enlightenment of the big bang, runs into a horrible hiccup later on; because it gets the order of creation wrong (stars were not created after the earth was formed AND had hills on it!).
The other problem I have is that the creation story here is the same as the greek creation story (in essence; don't worry, they got it wrong too!). We already know that Muhammed drew from the greek tradition elsewhere. And, once I include the 'greek' hypothesis, the reference to the 'seven heavens' gets a little more easy to understand, because the Greeks thought of the 7 distinct astral bodies (sun, moon, and five visible planets) as types of heavens.
The 'mandate' of the seven heavens (mentioned in other translations of that verse) makes sense, too, if you think that the Qur'an is referring to the 7 astral bodies that the greeks liked, since the paths of the seven astral bodies are so predictable and stately and wildly diverging from all the other stars.
I think not, but I don't know about the exact laws where you live...
No, really, a fifteen year old can have a bank account (I had one at the age of 6). A fifteen year old can drive (if they have supervision). A fifteen year old can get married with parental consent or if there is a pregancy.
Anyway even assuming that would be age-descrimination. Why does a 15 yr old needs parent supervision, when an 18 yr old doesn't?
Yes, it's discriminatory. The number of accidents that people get into increase the younger the driver is. We've cut a line at 16 for simplicity. It's readily acknowledged as arbitrary, but it also has logic. There needs to be a limit on driving somewhere, we choose to base that limit on a combination of skill and age requirements.
That's where the West is hypocretical again: you go for democracy, till Hamas wins an election. You go for freedom, till you occupy a country and face resistence. You go for sexual liberty, till it tackles a point which you don't like, pffft
Please don't conflate me with the "West". I don't share many of the attributes that you despise with the "West".
I don't understand why you think that you have given a good reason why homosexual behaviour should be punished. Merely because we prevent sex elsewhere, does not mean it's best to prevent sex in other places.
Heck, you're so confused! That's why "Organized Religion" is my favorite civic

. Moslems have a good answer to almost every point agnostics are confused about
I'm not confused. I'm undecided on certain topics, but we're undecided on many topics, especially when we don't have enough information and multiple options.
The problem with Islam, and their answers, is that I'm quite sure that some of their answers are wrong. And those are on the things that I know about. Why should I accept that Islam has answers on the unknowable?