If you were wondering, here is a brief run-through of Phionism.
You see, although most of the priests and warrior templars are graduated from monasteries, this is not the case with all of them. There are some who have studied on their own, or have otherwise earned their position as servants of Phion. Some of these are of higher rank as well, but those represented among the Cardinals are rare indeed.
Most of the wildswans, which is the term of every Church member who have not graduated from a monastery, are plain scholars or teachers. Many others are worriors who have served long and well in the army. These are admitted into the Church only through recommendation, and by approval of the Cardinals. They will also be mentored by a seasoned priest, just like every new member of the Church.
Mentorship works in the way of mutual responsibility. Usually, the mentor is the teacher, who is formally charged with his/her student after graduation. Then, the mentor must maintain watch for a period of five years, upon which the charge is considered independent and suited for mentoring others. Although the formal period is only five years, the mentor and the charge is inseparably tied for life, for good and bad. Mentors often act as parents for their charges, since all members of the Church must cut off ties to their families. Such a strong relationship is invaluable for the new in the Church, and many develop great friendships over the years. If a graduated student turns out to be a failure, it will have consequences for the mentor as well, so staying close is not only for hugs and nice chats.
The warrior templars are actually more often wildswans than not. This is of course because of the martial aspect of their service. Only the generals are required to be thoroughly schooled in the ways of Phionism, but they do not have as great influence in the Church as the scholars do. Most regular soldiers are not graduates at all, but men-at-arms who have focused only on warfare in the monasteries. These are not directly shunned or less respected since their role is equally important to the people as the scholars'. They require both wisdom and protection. Still, the government needs to be strong, and the penis mightier than the sword.
Now you might think that only the rich people get offices and high ranks. This is not true. Remember that selection is done through the ones who have the gift of divination and prophesy. This is one of the basic criteria to be allowed into a monastery at all, aside from a bright mind and physical health. True, bribery and tweaking happens on a few occasions, but the mentors are very reluctant when they think of being held responsible for graduating a failure or a nincompoop. And on the other hand, attempted bribery is severely punished under Furrian law as well.
If you want me to sum up Phionism in one word, fellow-feeling might be it. The golden rule and all that. The most important thing is to secure a stable and just rule. The key virtue is enlightenment. The patron deity of all learning and wisdom is Phion. The Guide or Scholar who represents Phion for Furria is Jeremia. Phion is therefore an otherworldly entity who is represented in many different world, one for each of his servants, and Furria is only one of them.