Greek Stud said:
To Cyrus: What you seem to over-looking about the West and how Hellenic Historians have classified the Pre-Hellenistic Empire with the Hellenistic Empire is that Persian culture was an influence on the West. When I did my research on the "Pontic Greeks" of the regions Troas, Mysia, Bithyna, Paphlagonia and Pontus they are identified as having qualities of Persian culture and Persian descent. As for Lydia, Ionia, Caria and Lycia the Ancient Greeks especially of the Athenian Empire diverted the regions attention towards the Persians because the Asia Minor states once acted with sovereignty over their people and nationhood. While the other Leagues that were competing for their own Empirialistic goals found the Persians way ahead of their goal.
The West studies the Persian governmental structure in Asia Minor, Pontus, and Armenia just as much as it studies the Conquests of Alexander the Great.
Um...I seriously doubt that. Alexander's invasion, by the sheer number of times it has been written about, studied, and overall told, would lead me to believe that Westerners study Alexander's administration far more than Persian administrations. Of course, I could be wrong, but it's a pretty good guess when I hear John Curtis, an Iranologist, say that even most Western scholars don't have much breath in Persian history.
It should not be a surprise that the West identifies the Battle of Salamis between Greeks and Persians as the turning point and birth of Western Civilization. The majority of Western Civilization thought, theories and social exibitions come from thinkers or philosophers of Ancient Greek. But this does not mean that it ignores the structure of the Greek Empires of Pergamon (the Pontic Empire) and of the united Seluecian (Mesopotamian) Antiochian (Greek Syrian) and Ephesian (Ionic) peoples who all refer to Persian government structures such as the satraps at Armenia and so on.
They certainly had it, but I'm saying people have a tendency (based on what I've read) to downplay everything Persian inspired and focus on Greeks. This, of course, is a cruel result of the history of Persia written by Greeks who typically weren't too fond of Persians. Alas, if only our records survived...
The struggle between Greeks and Persians does not mean the West separates itself from Persian thought and culture. It is hard to validate the claim that the Ancient Greeks were not important to Western Society today, but you should also remember that the Persian identity is a part of that idealism and not separate from it.
Agree as above.
The foundations of the 4 Hellenistic Kingdoms by the armies of Alexander the Great introduced a philosophical revolution into Egypt, Mesopotamia, and Asia Minor that paved the way to unite the region under the Greek language, Greek education, and sometimes forced conversion of Greek religion as it had failed in Israel but occured (ie the Temple of Solomon having forced a statue of Zues inside of it).
There certainly was a great presence of Greek language in all of the kingdoms. However, as I recall, there wasn't an actual change in the spoken language of the common person in any area. Greek language was merely present in governmental affairs (aka on coins, etc). But, again, you can tell me if I'm wrong. "Greek education" may have been isolated to the upper classes as well. "Greek religion" could have gained momentum, and since it would seem to me logical that the Islamic armies would have destroyed such artifacts that made such a presence evident. It's hard for me to know whether or not Egyptians, for example, converted to Greek religion. It seems to me that Egyptian and Greek religions sort of paralleled each other. In Mesopotamia, Arabia, and other places inside the Middle East, I'm only aware that old Semitic, polytheistic religions existed. In Persia, Zoroastrianism continually lived despite Alexander's actions.
Remember that all the conquests of the Hittites, Mitanni, Assyrians, Chaldeans, Israelites, Persians and Egyptians occured with overall resistance (although sometimes accepted).
Cyrus's conquerings were typically not resisted by the populous in individual nations. A clear example would be the conquering of Babylon and the unification of Persians and Medes. I 'm not sure about Ionians and Lydians, and I know that the C. Asian nomads were certainly antagonistic to the Persian Empire.
But the Greek language remained, and gave the Eastern Roman Empire an identity that surpassed the West. For over 1,000 years the Eastern Roman Empire of Byzantine Empire functioned as a strong identity that enjoyed wealth that surpassed the wealth that Rome herself had ever experienced, and even today exists (is alive) in the region.
I'm not sure what you mean by "is alive" because, based on what I know, Greeks and Turks have been generally antagonistic and that sort of contradicts what you say. Overall, I would think that the Islamic and Ottoman conquerings certainly preserved Greek texts and translated them; they overall led to a decline in actually using Greek in everyday life.
So there is no doubt that the Conquests of Alexander that you deny ever happened, laid the foundation for a society that functioned as a whole in that region.
I didn't DENY the conquerings; I merely said the conquerings (which did occur) had little overall impact directly over the historical outcomes of Eurasia ("aka none" was supposed to mean "aka little" with more strength) save for Greeks, since I believe without Philip Greece could have eventually fallen to Persia. Now, the way I interpret the Byzantine Empire, was that it was not "Hellenism" in the pure sense, although it turned out to have the same characteristics. Basically, after Alexander, soon all the territories were conquered by Romans, except for the Secludian state. The Romans, by conquering the area, basically reverted the entire area to Western culture over Eastern by shifting the focus to Rome and more Westernly pursuits. However, as the Western Roman Empire decayed, the E. Roman empire was able to strengthen and revert to more Greek and Eastern rule. This, in turn, led to a "new" mergence of Greek and E. thoughts (although by far more Greek, which may lead me to think it isn't Hellnistic because it wasn't "half-half").
And even if cities and cultures separated themselves from being Hellenistic (as many indigineous people complained of being treated as lesser people if they did not speak Greek or study Greek education) or Roman (and the effects of its architecture, law and later Christianity) they still enjoyed the luxuries of being a part of such a structure. I cannot think of any city that lived outside of the trade network set-up by Alexander the Great and his entourage. Nor were there any trade networks that existed without the reliance on the Byzantine Silk Trade Route which followed the same route set-up by Alexander the Great.
Okay here is where you make a clear mistake. Persians, throughout history, have been responsible for the Silk Road and it's upkeep. The personnel, the routes, nearly everything about them operationally were done by Persians. Without Persians, it would have fell apart completely. And, of course, this was all before Alexander's time. So I don't, in any way, credit Alexander with anything done concerning the Silk Road.
Um... alot of cities were actually started up by Iranians. Cestphion, Baghdad, Bam, Herat, Hamadan, Siraf, Samarkand (maybe...I'm not sure if it was done by Iranian population), but these were all maintained by people independent of Alexander.
The reprisals that Alexander took on Persepolis did not set back the cultural identity of Persia and the Persians. It crippled their ability to rise against the successors of the Hellenistic World. Persians under Seluecian's Empire participated in its government and fought with the Empire against Asoka. The constant raids from Central Asia that occured afterwards may had produced a mindblow, but it was not long after that the Persians joined the Parthians (Scynthians) and reestablished themselves in their dominate role.
Oh it was certainly symbolic of his attempt to set back the cultural identity. He engaged in many efforts, especially antagonizing Zoroastrian life and even, at one point, portrayed himself as Ahriman in a coin by appearing as Hercules

. Certainly he did alot of things to incorporate Persians into the new empire, but he did it with some attempted crippling. The reason they failed, in my view, was due to the nationalism of Iranians.
The Secludians, however, weren't always a basic foreign element. As with all foreign peoples ruling a certain land, they gradually become assimilated. Certainly later on Secludians did become that way, however, they became very weak and acted like figureheads in the end (like all dynasties end).
Finally, since you had to refer to Asoka, I will simply state that in my readings of Middle Persian history I have NEVER seen anything on Asokian-Persian interactions. AKA, if there were events, they most probably were minor and involved more "spheres of influence" than actual conquerings.
Even with these numbers his Empire still promoted the Greek language, Greek philosophical thought, Greek literature, Greek art, Greek architecture, and Greek religion. I mean there are religions today that base themselves off the fact that they resisted the inforcement of become Greek pagans, like the Maccabe (spelling?) Jews. But just because all this spread of Hellenism struct the Middle East did not mean that movements like Zoroastrianism did not occur. In fact, there is right to believe that this Persian lineage led to Judism and Christianity.
I'm not sure about philosophical thought. Persians did embrace certain Greek philosophies, but they did it in the Islamic time period. I would think, if they truly were exposed to it before, they would have assimilated the thoughts and not discover them in later times.
And yes, I wholeheartedly agree, through the importance of Persia to Jews, that it played a pivotal role in developing the Judeo religions. Such a shame it had to fall...
Overall, I think you are far more knowledgeable about these eras concerning Greeks and more W. Middle Eastern areas, but I, through my studies, generally have some suspicions about what you say. Maybe I just need to do more studies. Whatever...I really don't have time

.