Keirador said:
I believe I am being misunderstood. I don't believe instincts are intrinsically wrong. In many cases, our instincts are dead-on, and can be very useful in making a decision. For example, if you simply get a "bad feeling" about someone when you meet them, this instinct alerts your faculties of reason and conscience to examine him more closely. He may turn out to be a particularly unsavory character, and you never would have realized had your instinct not alerted you to a problem. However, the final decision as a human person should rest not with our instinct, but with our reason and conscience.
This is all correct in my opinion, but it does not rule out reason dictating that you follow your instincts with regard to sex.
Keirador said:
[As for crapping, you're not very far removed from animals when you crap, are you? Your method of egesting waste material is not very different from that of lesser animals. At our most base levels, we are in fact animals. As animals, we must perform certain functions as animals do: defecate, retract our arm suddenly if it encounters sudden heat or pain, eat, breathe, that sort of thing. These functions are not wrong, they simply do not distinguish us from animals- all animals do them, not just us. However, we are not just animals, we are more than that. We have certain gifts which distinguish us from even clever animals (I bet you can guess what they are at this point): reason and conscience.
Here is where you are wrong. Animals do not lack reason and conscience (at least, not all of them). As you can see in WillJ's monkey economics thread, they are very capable of both, just to lesser degrees. The difference between humans and animals is not qualitative, but much more quantitative.
Keirador said:
Human decisions should be determined in accordance with these gifts. Instinct may be a factor in these decisions, but it should not be the final determinant.
Again, this is correct, but reason does not necessarily proscribe us from following our instincts in this regard.
Keirador said:
If we allow it to be so, we lower ourselves to the position of animals.
Are the monkeys from WillJ's thread human because they use reason and conscience in their final decisions, then?
Keirador said:
To many people, that is completely acceptable. Animals mate, and I'm sure many humans would be content with a simple mating relationship. Well, fine, I won't punish you for it.
Good. Live and let live.
Keirador said:
But as for me, I want a higher and more human connection: love. To attain it, I must raise myself above the animal.
I wish the same, but not necessarily all the time. While I want a true connection in a relationship, I can find pleasure in purely sexual relationships as well. Moreover, reason would require that the most benificial course of action be followed. If I am most pleased by sexual gratification, then reason would instruct me to follow my instincts (and to not follow them if you are not pleased simply by sex). There is no absolute in this case: it falls into the realm of the relative.
Keirador said:
I have not always had this viewpoint, and in my past I have failed to raise myself above the animal. I knew base sexual relationships, and I found them wanting. I wanted complete human fulfillment, not just animal contentment, so I worked, and am still working, and will always work, to allow my human gifts to dictate my life, not my animal desires.
If you no longer want such a relationship, then reason would pronounce that you not engage in such relationships, but that does not mean that
no person should do so. Animals can avoid instincts just like humans; it is only how often and perhaps how easily they can do so that makes the difference. Just because we disobey our instincts less does not make us more human (although it happens to be a common characteristic). If this were the case, then a person lacking instincts would be the most human creature possible, but such a being would be a machine, not a human. Certainly, reason is the highest faculty of man, as Aristotle
says, but if his instincts make one course of action more desirable than another, then it would be to deny reason to deny instincts necessarily, unless such denial is itself an "instinct" (not necessarily an instinct, but an extant feeling or belief).
Sorry if what I'm saying is a bit hard to understand.