Well, sorry for the delay, hectic week at work.
Context m8. The two actions you claim are the same are not the same. If an elephant steps on an ant then I'm going to run and get a first aid kit, if an ant steps on an elephant I'm going to be much less worried.
What exactly is "not the same" ? Not discriminating about sexual orientation is "not the same" when it's applied to LGBT+ compared to when it's applied to heterosexuals ?
Or do we should check if someone is in some sort of approved/listed "oppressed list" before deciding if it's okay to discriminate and apply laws ?
Yes, some people are in more difficult situation society-wide than others, but why should this give special treatments when it comes to discrimination, especially when we consider this more difficult situation to be especially not tolerable precisely because it's due to discrimination ?
It is sometimes claimed that the ends do or do not justify the means, but here you almost seem to be saying that the means justifies the ends!
Maybe the ends can be good (or bad) independently of the means???? IDK, this seems kind of obvious.
That's nonsensical. An end can obviously be good or bad in itself, as a theorical objective, but trying to reach an end is of course completely dependant on the way you reach it. I can't even believe I have to point that out.
So if something isn't visible it's fair game? Why?
This point has already been answered in the very beginning, and it's blatantly obvious. You're again veering into straight bad faith/playing dumb territory.
I'm asking the question because you're trying silly comparisons like this. It's not acceptable to discriminate. The problem we have is people do anyway, and when a gay guy expresses his opinion that more authentic LGBTQ representation in casting would be good (because the deck is so stacked against them even nowadays), we get arguments like "he's discriminating against straight people".
So your reason is that it's okay to discriminate because it's not acceptable to discriminate but people do it anyway.
That makes no sense. You can't fight discrimination through discrimination, and actually if you even try you
justifies discrimination.
So I ask you what you'd do to fix the existing problems, because apparently Davies' opinion is not the right way to go for you. So what is? If we agree that discrimination is bad, and you say that Davies is discriminating, how would you go about it? I don't see why you're objecting.
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By making society used to treat people equally. That's the whole points of laws, to regulate how we treat each others, and after a time it becomes ingrained."
That was included in the very post you're supposedly answering, but somehow you skipped it and then asked the question again.
Also, treating everyone equally is an end on top of being a mean. That's the entire concept of "equality under the law". You're trying to reach a goal by defeating the very basis of said goal. Once again, it makes no sense and is completely contradictory.
But sure, spend all those words defending yourself. This is two posts you've made with zero effort to actually engage in the points I've made, instead opting for ridicule, bad-faith interpretations of my arguments, and accusations of "playing dumb" and the like.
Actually, his analogy was pretty much spot-on, illustrating the absurdity of penalizing a subset of population to statiscally "make up" for a problem that another subset of population is living through.
I find it difficult to believe that people can't get this point, when nobody had a problem with the "mouse to elephant" analogy Senethro made, which was obviously used to illustrate difference of power and impact (I mean I disagreed with it, but I understood the point, and I didn't act in bad faith pretending that people aren't mouse or elephants or the like - maybe people should do that a bit more and actually try to understand and answer to the actual arguments they don't agree with, rather than just dismiss or pretend they don't get whatever they don't like under flimsy pretexts).